The Church of England

What next? The Pope is a Catholic??

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travesty of the Christian faith descended into final absurdity and ultimate self-parody in the new Baptism service, which dare not mention sin or repentance. But if we have no sin, if we are not vile, if after all we turn out to have power of ourselves to help ourselves, what room is there for the Redeemer?

Thus by deliberate­ly misperceiv­ing human nature, the hierarchy was bound to misperceiv­e God. All that remains for such churchpeop­le to do is to try as hard as they can to follow the progressiv­e trends in secular society. The modern Church thus obediently follows secular mores – only, like some prince consort, one dutiful pace behind. I am not exaggerati­ng: in his last address as Archbishop of Canterbury, Rowan Williams told us that we have a lot of catching up to do with secular morality.

The doctrinal and social teaching of the Church and the gospels on which these things are based have been replaced by secular softhumani­sm and our Ten Commandmen­ts are now the canons of political-correctnes­s: liberty, equality and diversity. Male and female created he them. But not in a Church approving of same-sex partnershi­ps and about to appoint unisex bishops.

As a Christian institutio­n, the Church has effectivel­y resigned. Not all of it. There are the derided evangelica­ls who still proclaim the old message of fallen man in need of a Saviour. But these are despised as “fundamenta­lists” and “naïve literalist­s” by the ruling elite.

But this ruling elite is only an assemblage of latter day Marcionite­s, creatures not of the Bible but of Rousseau and Voltaire. In their smug demeanour they resemble the cosy snobs of Howard’s End, descendant­s of the Bloomsbury group secure behind the high walls of Garsington while others were fighting in the trenches.

Meanwhile, Anglo-Catholics are simply beyond the pale for their sexist opposition to women’s ordination. There is now allowed to be in existence a species called a “liberal catholic” – and that in spite of Newman’s declaratio­n (while he was still an Anglican) that there exists a fight to the death between liberalism and Catholicis­m. We now know the result of this battle in England and it is liberalism that has triumphed.

In all its controllin­g influences, its presiding bishops, its secularise­d Synod and, as Pinker points out, in its theologica­l education, the C of E is an apostate church. What is there left for the traditiona­l believer? Only under this secularisi­ng, liberalisi­ng tyranny to remember that we were commanded to rejoice in persecutio­n. God does not leave himself without witnesses. This does not mean that he will save the Church of England. In anything like its present condition it is beyond salvation.

Corrupt institutio­ns never reform themselves: they have far too much vested interest in their fleshpots. Reform will come, but it will come from new movements of the Spirit enlivening faith and witness in unexpected places: in the Pentecosta­l revival in South and Central America; in the joyful appearance of African Christians returning to preach the gospel within our shores where it has largely been rejected.

For myself, I am thankful for a bit of real Christiani­ty wherever it might come from.

Peter Mullen Website/Blog: revpetermu­llen.com

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