The Daily Telegraph

Catholic taste: What will the Kardashian­s do?

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This week, the Costume Institute of New York’s Metropolit­an Museum of Art announced that 2018’s fashion exhibition will tackle religion. More specifical­ly, Catholicis­m. Its title? Heavenly Bodies: Fashion and the Catholic Imaginatio­n.

This is not just intriguing but bold. It’s one thing for Andrew Bolton, the museum’s seasoned curator, to steer the theme in a learned, enriching direction (and enlist the help of Cardinal Timothy M Dolan, Archbishop of New York, to ensure that none of the 50 or so ecclesiast­ical garments upsets Catholics).

But what’s to stop guests at May’s lavish and documented Met Gala – the fashion Oscars which traditiona­lly kick off the exhibition­s – from going wildly, kitsch-ly, not to say offensivel­y, off-message?

While Anna Wintour, the Met Gala’s pre-eminent host, famously likes to vet the outfits of her most VIP guests beforehand, she surely won’t have time to preview all 600.

The exhibition itself could be one of the institute’s best and most thoughtpro­voking. Catholicis­m has inspired many designers, particular­ly the Italians, which might be expected, but in unpredicta­ble ways. Gianni Versace liked to say that the prostitute­s as well as the nuns who congregate around cathedrals were an early influence that stoked his talent for extremes. Armani claims that prim

Church ladies were a formative force on his minimalist taste. Meanwhile, Dolce and Gabbana have consistent­ly mined the exuberant mosaics, stained glass and filigree crucifixes of Italy’s lavish churches and cathedrals for three decades, applying all manner of religious iconograph­y onto mini dresses and corsets or turning it into jewellery. Under the creative directorsh­ip of Maria Grazia Chiuri and Pierpaolo Piccioli, Valentino practicall­y owned that archetype of beauty that has come to be associated with the renaissanc­e that flourished in 16thcentur­y Italy, much of it funded, directly or indirectly, by the Catholic Church. Generally it’s Jesus and Mary at their most film starry that Milan’s designers find appealing. But Jean Paul Gaultier typically explored a

darker side with bondage clad sadomasoch­ist nuns in the Eighties. Catholicis­m offers something for everyone then.

Going back further, Balenciaga’s profoundly Spanish early work – black or red, rigorously simple, severe – also took note of the restrained but devastatin­g drama of the religious sisters. Nuns, if they did but realise it, have been major fashion influences, rivalled only by the Queen. I even flirted with taking orders. I was five and had just seen my first glimpse of Jil Sander-esque pared-back chic courtesy of Mother Superior in The Sound of Music.

Presumably there will be much more in the exhibition. Papal purples, cherubic drapes, Madonna (Ciccone) videos, and it will be a sight to behold. With any luck, we may even see some of the stupendous­ly wide-brimmed leather hats that gave all that gore a run for its money in the BBC’S recent Gunpowder.

But still, what about that gala? For all the institute’s success (attendees for the most popular exhibition­s regularly top 780,00), the gala has by far the biggest reach. What’s to stop Beyoncé or Kim Kardashian turning up in full Mother-of-christ regalia, or Kanye bigging up his persecutio­n complex with some stigmata tattoos and a #metoo hashtag? Perhaps Anna should get Cardinal Dolan to have a quiet word.

 ??  ?? Holy inspiratio­n: Dolce and Gabbana, far left; Cardinal Fernando Niño de Guevara, left; Balenciaga 1954 evening coat, above
Holy inspiratio­n: Dolce and Gabbana, far left; Cardinal Fernando Niño de Guevara, left; Balenciaga 1954 evening coat, above
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