The Herald - The Herald Magazine

‘Transracia­l, transgende­r and trans-species’

The American tragedy that was Michael Jackson

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JACKIE MCGLONE

IMOURN him,” says Margo Jefferson of Michael Jackson. The American cultural critic, academic and award-winning author was already grieving for the fallen idol when she wrote a compelling book about him, which was published after his 2005 trial on child sexual abuse charges but before his death in June 2009.

“I was mourning when I wrote the book, but I was confounded and obsessed too. His acts and actions were like hieroglyph­ics that we who’d loved him kept trying to decipher.”

Today, Jefferson (a sparkling, super-smart 70) is still sorrowing for the Jackson she loved so, still puzzling over his hieroglyph­ics. “The boy, the young man, the child-man-woman-cyborgextr­aterrestri­al. The artist: a cultural polyglot who studied -- mastered, gloried in -- so many styles and traditions, one to whom no form of popular music and dance was alien,” she writes in the first British edition of On Michael Jackson, newly revised with an incisive introducti­on in which she reflects on his legacy.

Her book -- of which American author Francine Prose has written, “watching Margo Jefferson’s mind at work is as pleasurabl­e and thrilling as seeing Michael Jackson dance” -- is being published just as he would have turned 60. It coincides with the National Portrait Gallery exhibition Michael Jackson: On the Wall, which will reveal him as the most depicted cultural figure in visual art, ranging from Andy Warhol’s iconic 1982 image to new work created by leading contempora­ry artists specifical­ly for the exhibition.

“He’s always with us,” acknowledg­es Jefferson, a Pulitzer Prize-winning critic and author of Negroland, her brilliant memoir about race in America and growing up in the post-war privilege of Chicago’s black elite. It won the National Book Critics’ Circle award and was shortliste­d for the Baillie Gifford prize for non-fiction. “There is the National Gallery exhibition -- the high culture recognitio­n -- but there are all the imitators and impersonat­ors in nightclubs and subway stations lip-synching and strutting their stuff. He’s also finally getting academic attention and being read as transracia­l, transgende­r and trans-species. This pleases me.”

The most recent “incarnatio­n,” Jefferson reveals speaking down the line from New York is the claim that the Gloved One’s ghost is haunting Mandalay Bay, Las Vegas, where he performed and where Cirque du Soleil’s Michael Jackson ONE is staged. “So now he’s the Phantom of the Las Vegas opera,” she laughs. “Amazing!” Meanwhile, another tribute show, Thriller – Live!, has been running in London’s West End, apparently, since time immemorial -- it tours to Glasgow from May 21. “Oh, my Lord!” exclaims Jefferson when I tell her that kids often queue for tickets from dawn.

A former theatre critic for the New York Times and renowned book reviewer, Jefferson is a professor of writing at Columbia University School of the Arts but also recognised for her elegant, thoughtful take on popular culture. She has written insightful­ly about “the powerhouse” that is Beyonce for Vogue and had just completed an essay for a British newspaper on Meghan Markle when we spoke.

“You know, my students, whose ages range from early twenties to thirties, all have a story about their first encounter with Michael Jackson, whether it was a video or watching TV with their parents, whatever. In that way he reminds me of Marilyn Monroe because you always find someone, more often a woman -- although with Michael it can be a woman or a man -- with a generation­al obsession with her or him.”

Someone -- I can’t remember who -once wrote that people believe that if only they had known Monroe, they could have saved her. Does she think people feel that way about Jackson?

“Oh, that is so right!” she exclaims. “That is really interestin­g and so smart. First, you are so dazzled by this performer and then, it’s ‘Yes, maybe I could have saved her or him. I feel I understand what no one else does.’ That is why we mourn him because we know we couldn’t save him.”

She first wrote about Jackson in the 1980s as his skin was growing paler, his features thinner and his aura more feminine. While some saw him as a traitor to his race and fretted about his gender-fluidity, Jefferson regarded him as a post-modern shape-shifter. But, as she writes, the shapes grew ever more extreme and mysterious. A genius? “Oh, yes. He was a wonder but he was also a tortured soul.”

In 2003 she decided to write a book about him. She watched every video -her eloquent deconstruc­tion of his lyrics, dance moves and videos is excellent -- read every biography, tracked every “Wacko Jacko” crisis, considered his deeply disturbed, possibly abusive childhood and examined the biographie­s of all family members. Who was the man? Who was the performer? What remained of either? Why did he embody so many of our conflicts and fantasies: about children and sexuality; about race; about fame; about beauty and the ability to reinvent oneself over and over? “Yes, I have considered all that but I also wanted to give him his due as an artist because he was a great artist.”

ALONG the way, Jefferson’s slender book -- 144 pages long -- embraces minstrel shows, child performers and carnival freaks, Peter Pan and another tortured soul, JM Barrie, and, of course, PT Barnum. Finally, Jefferson looks at Jackson’s circus-like child abuse trial. She is critical of the fact that there “was no narrative space for real talk about [Jackson’s] mental illness; what it looked or felt like; its symptoms and causes; its many shades and consequenc­es. The trial revealed an almost primitive refusal to examine any of this.” Neverthele­ss, she takes no definite position on whether he did or did not abuse children. “How could I?” she asks. She is not an investigat­ive reporter and worked only from public record.

“When I was writing the book we did not know the facts of the sexual molestatio­n charges. Were he alive today in the era of #MeToo and Time’s Up all this stuff would be coming up again about Michael. Was he guilty? Was he innocent? Was he gay? I don’t know. We’ll never know.”

When I was watching Michael I often felt betrayed

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