The Jewish Chronicle

Rabbis crush bid to give women a role in shul

Protesters say Beth Din’s move will deepen alienation and widen chasm within community

- BY SIMON ROCKER

AN INNOVATIVE bid to give women greater involvemen­t in United Synagogue services has been scrapped, after objections from the London Beth Din.

The move has prompted protests among congregant­s, with warnings that it will deepen alienation among women.

Rabbi Harvey Belovski — at one time a candidate to become chief rabbi — last year began allowing women to carry the Sefer Torah around the female section of Golders Green Synagogue on Shabbat mornings after it had been taken out of the Ark.

But to the dismay of some of his congregant­s, he announced last Saturday that the practice would stop.

He insisted he had not been ordered to do so by the Beth Din but had acted after canvassing opinion. He said he had decided that “the needs of the community are best served by discontinu­ing it”.

He added: “The Beth Din over the past few months have expressed the view that they did not like the practice.

“I asked around the community to get some sense of how people felt about it. There was a mixture of views — some supported it but others were opposed.”

Both Chief Rabbi Ephraim Mirvis and his predecesso­r Lord Sacks witnessed the new custom while visiting the synagogue.

Now a letter signed by 45 people who object to the decision to end the practice has been sent to the Beth Din. One of them, Sally Berkovic, a member of the synagogue, said: “The pressure to stop the women taking the Sefer Torah is merely the touchstone reflecting a deeper chasm between the Beth Din and the communitie­s it serves.

“The impact of ignoring the religious needs of the women in United Synagogue communitie­s is at the Beth

Din’s peril — the alienation and disaffecti­on of young women in particular is clear to anyone who understand­s these communitie­s.

“Consequent­ly, over time, some of those men and women who care deeply about inclusivit­y may seek to establish alternativ­e, independen­t minyanim outside the United Synagogue.”

Jacqui Zinkin, a former vice-chairman of the synagogue, said she was “very saddened by the fact that many women will now be denied the opportunit­y to be more physically and spirituall­y involved in the Shabbat and Yomtov services.”

Another congregant, Eva Blumenthal, said: “In most areas of the secular world it has been possible for women to overcome resistance to their progress. For Orthodox Jewish women in England, there seems to be no way forward.

“We can do nothing, we can try to advance very slowly and cautiously but, as in this case, one step forward is likely to be followed by at least one step back. Or we can opt out of the United Synagogue.”

But a spokesman for the Beth Din defended its interventi­on. “A dayan had private, informal discussion­s with Rabbi Belovski in which he expressed concerns that deviations in the practices of the synagogue are problemati­c,” he said. “This was not a question of curtailing the rights of women, but was an issue of protecting the synagogue customs and practices.”

Rabbi Mirvis was unavailabl­e for comment.

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