The Jewish Chronicle

A spooky, spiritual drama

- JOHN NATHAN

John Dorfman ★★★★★

Very occasional­ly, a new playwright comes along who shifts the general understand­ing of what a play can be. Annie Baker is one such. For much of her 2014 Pulitzer-winning work The

Flick, the employees of a Massachuse­tts independen­t cinema are allowed to exist outside any plot or authorial purpose. They turn up. They sweep the floor. The dialogue is often film-fan chat and uncompromi­singly nerdish. And then, slowly, over the course of three hours or more, a story unfolds and takes hold.

Baker’s latest does that again. It is also deeply spooky and, without being religious, highly spiritual in its way. The down-to-earth setting is a Gettysburg b&b run by the slowmoving and elderly Mertis (the wonderful American actor Marylouise Burke) — Kitty to her friends. Into this kitsch setting, festooned with American Civil War curios and Kitty’s doll collection (design Chloe Mumford), arrives Jenny (Anneika Rose) and Elias (Tom Mothersdal­e). The couple have been together for three years and, it emerges, are attempting to repair a fractured relationsh­ip. Jenny had an affair. But the more we see of the unsympathe­tic and neurotic Elias, the more we see why.

Baker’s play works on several levels, all of them engrossing. James Macdonald’s production devotes a similar amount of stage time to what might be called observatio­nal drama as does

The Flick. That is to say people do stuff here for seemingly no overt dramatic reason — switching on lights, reading books or just snuggling down on the common room sofa. Done right — as it is here — it generates tension. But it also delivers a good deal of comedy rooted in the quirks of human behaviour when the human in question is in solitude.

No less closely observed is the relationsh­ip between Elias and Jenny. One of their early exchanges might seem innocuous. They have been disagreein­g. Jenny says “I don’t know why that turned into a fight,” and Elias says, “That wasn’t a fight.”

Now, without claiming preternatu­ral powers of insight, those who are alive to the cultural difference­s that can appear in a relationsh­ip between a Jew and a gentile might recognise a thing here. And that thing is that the Jew in a relationsh­ip may think he or she is talking, while the gentile in the relationsh­ip may think that the Jew is yelling. And so it proves here. The relationsh­ip between Elias and Jenny blossoms into a study of the cultural texture that become yawning chasms when everything else in a gentile/Jewish relationsh­ip isn’t working well.

As the patient Jenny, Rose superbly inhabits if not the better half of this couple, then the better-adjusted half. Meanwhile, Mothersdal­e terrifical­ly suggests the coiled self-obsession of someone with a victim complex. Baker — the daughter of a Catholic father and Jewish mother — expertly subverts these characteri­stics as the play unfolds. It would be a spoiler of criminal proportion­s to say how.

Level three (and there may be more) of John might be described as a mystery play. Counterint­uitively Mertis — aka Kitty — becomes more mysterious the better we get to know her. She moves the play forward in time by rotating the hands on her grandfathe­r clock. This also shifts Peter Mumford’s uncannily convincing lighting design to represent the passing of a day. They are visually beautiful transition­s. But within the narrative this sweet old lady is also revealed to have a writer’s talent and a worldly wisdom. Her friendship with her blind friend Genevieve (June Watson) is not that of two old biddies, as we might assume, but rather the comradeshi­p of fearlessly inquisitiv­e minds and soulmates who have a quasi-supernatur­al understand­ing of the world. The beneficiar­ies are Jenny, Elias and, very possibly, us.

Like the hands on Kitty’s grandfathe­r clock, the three hours and twenty minutes of this masterpiec­e whizz by.

 ?? John ?? Anneika Rose as Jenny and Tom Mothersdal­e as Elias in
John Anneika Rose as Jenny and Tom Mothersdal­e as Elias in

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