The Jewish Chronicle

Anti-Jewish hate is a staple of far left’s

- BY OLIVER KAMM

WHY WOULD the leader of a mainstream political party declare that he is opposed to antisemiti­sm? The answer, in the case of Jeremy Corbyn, is that otherwise it would be impossible to tell.

Labour leaders such as Hugh Gaitskell, Harold Wilson, Tony Blair and Gordon Brown had deep understand­ing of Jewish values and instinctiv­e sympathy with Israel. By contrast, Corbyn has a long and documented history of allying with bigots. For years he supported a group called Deir Yassin Remembered whose founder, Paul Eisen, is a declared Holocaust denier. Corbyn was photograph­ed at one of the group’s events in 2013.

When Corbyn emerged as the surprise frontrunne­r for the Labour leadership in 2015, anyone familiar with his record could have predicted that stuff like this would come out. So it did. Amid the resulting furore, Corbyn’s campaign approached the JC to suggest an interview. Stephen Pollard, the editor, agreed and asked me to do the interview. On learning who he’d be sitting down with, Corbyn pulled out and has not been in touch with the JC since. Though the option of communicat­ing with the JC’s readers remains open to him, he doesn’t get to choose the questioner any more than he gets to choose the questions.

I make no claims to omniscienc­e but if we’d had that chat in 2015, Corbyn might have been forewarned of the mess he’s now in.

His response to the revelation­s of his Facebook group membership­s and his endorsemen­t of an antisemiti­c mural is ever the same: he didn’t notice anything wrong, and he expresses “sincere regret” at not having looked more closely.

The response is feeble. On his own admission, Corbyn looked at a photograph of a mural whose iconograph­y recalls hoary conspiracy theories about Jewish banking cartels, and he saw nothing amiss. As he cannot grasp the moral import of his fact, there is no point in pressing him to say sorry. An apology that isn’t intended and has no costs is meaningles­s. Corbyn is not an adolescent of inchoate views: he’s 68 and appears never to have changed his mind on anything. He is one of those politician­s whose views you can predict with unerring accuracy on absolutely everything. All I can reasonably do is try to delineate how such intellectu­ally crude and disreputab­le notions have taken hold on the left and, through Corbyn, insinuated themselves in Britain’s main opposition party.

It’s purportedl­y about Israel; but it’s not really about Israel. For a generation of left-wingers, such as Ian Mikardo and Richard Crossman, who served as Labour MPs at the time of Israel’s founding, the Jewish state was a cause to be celebrated.

That progressiv­e instinct was right. To establish a democratic state, with sexual equality and separation of civic and religious authority, and while in state of siege, was a huge achievemen­t. For Israel to have done this while facing down the extremist wing of the Zionist movement was testament to the strength of its liberal ideals. When there is eventually a two-state solution between a sovereign Palestine and a secure Israel, that too will be a realisatio­n of the pluralism of the Jewish national cause.

But around the time of the 1968 revolts, the radical left adopted the disastrous conceit that Israel was a colonialis­t enterprise. And this is where the whole fateful turn of the left against Zion has merged with a much older and sinister misapprehe­nsion.

There is a Marxist literature, very short on analytical rigour, that depicts the continued existence of the Jewish people as somehow a historical mistake. The main work in this genre is titled The Jewish Question: A Marxist Interpreta­tion by a Belgian Trotskyist called Abram Leon, who perished at Auschwitz in 1944. Leon maintains that the Jewish “problem” will be solved by the disappeara­nce of national difference­s within a socialist revolution. He writes: “Today national-cultural and linguistic antagonism­s are only manifestat­ions of the economic antagonism created by capitalism. With the disappeara­nce of capitalism, the national problem will lose all acuteness.” Even supposing this vision were desirable, it’s fanciful. But it’s a staple of far-left groups who care nothing for the stubborn attachment­s of real peo-

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