Sue Hubbard

Pagan Pleasures and Youthful Subjects

On Pagham Beach, Photographs and Collages from the 1930s, Austin/ Desmond Fine Art, London, 25 October - 8 December 2017 It is hard for those brought up in a world of gender fluidity, with debates about who has the right to use which bathroom, to imagine the veil of secrecy and repression that prevailed during the first half of the twentieth century around sexual encounters between men. The Sexual Offences Act that decriminalised homosexual acts in private between two men over the age of 21 did not become law until 1967. A full 13 years after the Conservative government had asked a committee, chaired by John Wolfenden, to look at legislation that related to homosexuality and prostitution. It had taken more than 80 years for the notorious Criminal Law Amendment Act of 1885, introduced by Henry Labouchère, in response to largely beefed-up tabloid ‘scandals’, to be repealed. Section 11 had prescribed 2 years hard labour ‘for gross indecency between males in public or in private.’ Oscar Wilde and the brilliant Enigma code mathematician Alan Turing were both tragic victims.

For the artist Keith Vaughan, as for most ‘ordinary’ homosexuals during much of the twentieth century, life was lived between two worlds - the closet and that of fleeting, furtive, sexual encounters. Vaughan learnt early ‘the fear, tension and repression that surrounded everything to do with sex’. For a high-society set it was somewhat different. The ‘eccentric’ behaviour of those who were ‘artistic’ - the photographer Cecil Beaton and his circle, which included the actor John Gielgud and the composer Lord Berners, and the left-leaning group of poets and musicians who gathered around Auden, Isherwood, Spender and Britten - was largely tolerated. A love of the ballet was shared by many homosexual men, allowing a safe milieu for the contemplation of beautiful male bodies. ‘Is he musical?’ became something of a code for assessing someone’s sexuality. Vaughan, an accomplished

pianist, developed his love of ballet after seeing Diaghilev’s Ballet Russes production of Prokofiev’s Le Fils Prodigue at Covent Garden and becoming close friends with several prima ballerinas. Yet he never quite fitted into these homosexual elites, remaining something of a loner and an outsider.

Abandoned by his father at the age of eight and left with his convent educated mother and timid younger brother Dick, he was bullied and miserable during his time at Christ’s Hospital School. Later he would become openly attracted to younger working-class men with a rough edge (echoing Francis Bacon’s sexual preferences). Those such as Len and his brother Stan, the grocer’s boy Percy Farrant, and the small-time criminal and boxer Johnny Walsh, would become his photographic models.

After leaving school Vaughan joined Lintas (Lever International Advertising Services) the advertising department of Unilver which, during the depressed 1930s, attracted a number of talented artists, including Graham Sutherland, John Piper, and John Banting. Vaughan had already started to take photographs while at school with a medium-format reflex camera and by 1932 had set up his own dark room in the family home. As a trainee layout artist, he was persuaded by another member of the team, Reg Jenkins, to buy a Leica camera. It’s this he used over the years to shoot ‘hundreds of feet of camera roll’ of both the ballet and Pagham beach. It was his affair with Harold Colebrook, whose aunt had a converted railway carriage at Pagham, that led to this piece of West Sussex becoming his own prelapsarian playground.

Just before the outbreak of war, at the age of 27, Vaughan decided to keep a journal, which he did until his suicide some 40 years later. Edited by his close friend the painter Prunella Clough and the one-time editor of The London Magazine, Alan Ross, who published an edition of Vaughan’s Journals and Drawings in 1966, it gives insights into many of his concerns, though the diaries sadly postdate the period of the 1930s covered by this exhibition.

But what we do have in the Austin/Desmond exhibition is the photographs. Full of silver grey tonalities they exude a utopian sense of optimism and freedom. Often only of postcard size, they tap into a nostalgic sensibility that has all but been lost in our modern world; a mixture of childlike innocence and homo-eroticism. The boy standing on a rock with his back to the camera holding a shrimping net might, almost, be Christopher Robin. Reminding us of the complexity of J.M Barrie’s own relationship with the Llewelyn Davies boys and the idealised, often repressed relationships between many other men of that era for whom the most ‘real’ relationships - in a world of public schools and the armed forces - were those with their own sex.

Of course, these photographs of boys wrapped in fishing nets, sprawling naked, except for ‘posing pouches’, on the shingle, doing acrobatics on folding deckchairs or standing godlike beneath the rusting hulks of ships were not taken in naïve isolation. Vaughan displays an obvious awareness of current contemporary social and artistic movements. During the 1930s nude photographs were often published in ‘respectable’ body building or naturist magazines such as Health and Strength and Health and Fitness. This interest in nakedness - as an expression and symbol of freedom from bourgeois social constraints - was not simply a homosexual obsession. It was just as much a cult among Rupert Brooke’s mostly heterosexual NeoPagans who saw nude swimming and sunbathing as a way of asserting their bohemian credentials. While in Germany naked gymnastics held in the open air was considered to be beneficial in alleviating the effects of urban poverty on children and young people. In1929 Adolf Koch organised the Congress of Nudity and Education. Though his work would soon be banned by Hitler, the cult of the body beautiful still infiltrated Third Reich ideology through the lens of Leni Riefenstahl and an obsession with the perfect Aryan Olympic athlete. Naturism had long been valued during the nineteenth century as part of traditional male bonding, a philosophy that was revisited by the Wandervogel - a back to nature movement - which exalted in the cult of body-building and mass displays of gymnastics. Without any sense of irony, the approval of these ‘homoerotic’ events, in which the male body was on public display, sat alongside more punitive

views about degeneracy and sexual ‘inversion’ to create a complex binary tension.

It’s not possible to be sure whether Vaughan took these photographs simply for his own enjoyment or as part of his studio practice, as aides-memoire for future paintings. A standing nude posed as Michelangelo’s David, and the shot of a bather throwing a ball in which the angle creates a dynamic heroic image, suggest that Vaughan must have been aware of the photographic propaganda from the new USSR and the work of photographers such as El Lissitzky and Rodchenko. His use of collage, as well as his tendency to draw directly onto his photographs to create surreal spatial and perspectival contradictions, indicates an interest in the possibilities of the medium in its own right. What is clear is that his artist’s eye led him to experiment with different photographic genres: the close-up, the body in movement (which surely must have been influenced by looking at Eadweard Muybridge), the action shot, along with the occasional still life. But, above all, what the camera seems to have given Vaughan, the young man who found ‘fear’ ‘tension’ and ‘repression’ in ‘everything to do with sex’, was the chance to look, to be a voyeur. As a natural outsider the camera gave him protection, gave him permission to be an observer. As Prunella Clough commented: ‘when Keith had a camera fixed to his eye, it legitimized his gazing at another unclothed human being’.

What Vaughan presents in these photos is a kind of nostalgia. One that records the ‘pagan’ pleasures of sun-worship and nudity, the hedonistic delights of young men at play. They are extremely British. Nothing is really outrageous. Nothing is there to shock. Of Len, Vaughan would later reminisce:

I could only touch his body through the lens of my camera…he liked to know the importance of his body and sunbathed for this reason…Len stripped and moved about with his copper-varnished limbs. I followed with my camera obsessed with the colour and the intangible beauty of the scene.

In these interwar years photographic portraiture was still largely portrayed in terms of class and status. The subjects of Cecil Beaton stood in obvious contrast to the working-class subjects of Brandt or Bert Hardy. But Vaughan’s youthful subjects, near naked and stripped of any identifying social accoutrements, offer something more classless and democratic. What they encapsulate is youth, desire and the freedom to be oneself; qualities that as the twentieth century progressed would become the hallmarks of a more liberally permissive society.