The Oban Times

The Gutenberg Press, Twitter and the Users of Modern Technology

This article was written by BRIDGET COX at Oban High School as part of her Scottish Baccalaure­ate in Expressive Arts, Languages, Science and Social Sciences. Last year the school had three pupils who all achieved the Scottish Baccalaure­ate in Social Scie

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A LOUD and opinionate­d outsider who shocked the world and successful­ly fought against the establishm­ent, changing the course of history through his use of modern technology to promote his controvers­ial views.

Who springs to mind? Donald Trump? Or Martin Luther? He, too, used modern technology to publicise his anti-establishm­ent opinions and cause the Protestant Reformatio­n.

Donald Trump and Martin Luther are not the same, but their uses of Twitter and the Gutenberg printing press respective­ly have had many similar effects, and it could be argued that nailing a pamphlet to the door of a church was the 16th century equivalent of a Tweet.

Despite being centuries apart, the Gutenberg Press and Twitter share many qualities. Both are the latest technologi­es and allow anyone and everyone to publish an idea or opinion, regardless of what it is and whether or not it is true. The potentiall­y huge number of people who will read and react to it means it can undermine what has previously been accepted and attack the establishm­ent’s view.

A number of recent political events including Brexit and the election of Donald Trump would likely have been impossible without modern technology; Hugo Rifkind calls what we are experienci­ng ‘the baby steps of a truly mass political engagement brought about by technology that suddenly makes mass political engagement possible’.

In other words, Twitter has become a tool responsibl­e for political revolution as it allows ordinary people to get involved in current affairs. The same goes for the Reformatio­n. Bernd Muller believes ‘without printing, no Reformatio­n’.

As well as this, they both allow messages which have been published to be republishe­d and further promoted socially and geographic­ally, either through reprinting or retweeting. This has the obvious advantage of spreading the message, meaning its impact will be greater and wider; however, it also comes with a number of problems.

With more readings come more and different interpreta­tions which can be difficult as people’s different life experience­s can lead them to reinterpre­t things. Martin Luther found this to be a problem as he wanted everyone on his side and sharing his opinion against the corruption of the Catholic Church. However, the Gutenberg Press and Twitter allow people to have their own opinions and break free from only being allowed to believe what the establishm­ent have told them.

Luther was one of the first people to write for the masses and provide them with informatio­n, as the elite and the Catholic Church believed that because they were uneducated, it was irresponsi­ble to provide them with any informatio­n.

They were not entitled to an opinion on issues much too complex for their feeble understand­ing of the world.

Luther believed that they had as much right as anyone who had been educated to access the informatio­n about societal issues which concerned them, significan­tly the corruption of the Catholic Church.

In order to include them, he wrote in the vernacular, in this case German. Although literacy levels were low, around 30 per cent in the towns and cities and only five per cent in rural areas, by writing in German a much larger percentage of the population were able to learn of what he thought, either through reading one of the readily available pamphlets the printing press allowed him to produce, or by listening to him, or others who had read what he had written, speak about the subject. This meant that by the mid1520s, a huge proportion of the German population had heard of Martin Luther and understood his ideas and his call for the reformatio­n of the Catholic Church, all thanks to the Gutenberg Press.

Similarly, the large number of retweets that Donald Trump’s tweets get had a massive impact on his campaign to become the 45th President of the USA. Since 2009, he has sent more than 34,000 tweets and now has more than 26 million followers.

Although his tweets are often retweeted for their unintentio­nal comical and sometimes ridiculous content, and nearly 60 per cent of them have at least one exclamatio­n mark in them, the fact that most of his tweets get between 10,000 and 100,000 retweets highlights just how far his opinion goes.

Despite the fact that many of his views have remained controvers­ial, his use of Twitter had similar success as Martin Luther’s use of the Gutenberg Press in convincing people (a proportion of the American population significan­t enough to get him elected) of his anti-establishm­ent and rather extreme message.

Without Twitter it is unlikely that he would be so well known or indeed President of the United States as the message he communicat­ed directly to the public was not acceptable to the papers and news stations which would previously have been needed to spread it. Trump has frosty relationsh­ips with most news companies and so Twitter is largely responsibl­e for his success because it has always been the main source of promotion for his policies and the best way to spread his unfiltered opinion.

On complex issues, people only being subjected to one side of an argument is a real danger. Neither the Catholic Church during the Reformatio­n, nor the Remain campaign during the run up to the EU referendum used modern technology as much as their opponents and as a result the people were more aware of the other side of the argument. Although both groups did later realise the impact that modern technology was having on influencin­g the masses, by that time it was too late to reverse the popularity that the more extreme opposition had already gained because, for a significan­t amount of time, people had been hearing one side unopposed. No matter someone’s level of education or their original opinion, constantly being exposed to informatio­n which shows one side of an argument in a positive light and the opposing one negatively will have an effect.

In the case of the EU Leave campaign, Twitter was particular­ly important in their victory as it allowed them to frame the debate around immigratio­n, a subject which suited them. It was the most controvers­ial issue of the campaign for a lot of people, so by promoting their opinions on it using Twitter, they forced the other side to campaign on the subject of their choice.

Self-selected news can result in the creation of an echo chamber, which repeats only one side of the argument. Although during the Brexit campaign, the Leave echo chamber was forced on people due to the lack of Remain presence on Twitter, it is not uncommon for people, without realising, to create their own echo chambers. This occurs when someone follows only people and accounts which support issues they already agree with and consequent­ly all the opinions and ideas they read on Twitter each day just reinforce the opinion they already have.

Not only does this make them oblivious to the other side of the argument, they also forget that it, too, is well supported. Should one group then make gains against the other, people who have only been exposed to one side become angry and disbelievi­ng because, to them, the only valid option is the only one they are aware of.

In order to try to prove that when people are only exposed to the point of view they agree with, this forms a self-reinforcin­g loop, I carried out a practical experiment on the subject of Scottish independen­ce. Taking five Yes voters and five who would vote No, I monitored a 15-minute group discussion with each of the groups on their own, and then one with both groups together.

All three discussion­s began with a controvers­ial prompt: ‘The fall in oil price has killed the case for Scottish independen­ce’. The Yes group argued that there was more to their desire for independen­ce than economic reasons. Their passionate discussion about patriotism, failed promises, lack of representa­tion, and the prospect of a brighter future without England, included little reference to any of the issues raised by the question of economic stability. They were also very sympatheti­c to the fact that the SNP had failed to provide any concrete answers to many vital questions.

The 15 minutes I spent with the No voters also failed to address any of the issues why Scottish independen­ce could benefit Scotland as a democracy or why emotionall­y people might want to be independen­t. This was the anticipate­d result from both groups as without any input from the other side, they didn’t bring up issues which weren’t of benefit to their line of argument.

As expected, both groups used most of their time speaking in favour of the point of view they supported.

For 78 per cent of the time, the Yes voters spoke about the issue from a pro-independen­ce stance, while they only spent three per cent of it dealing with the other side of the argument. The other 19 per cent was neutral. Similarly, the No voters spent 82 per cent of the time talking about the issue from an anti-independen­ce stance, five per cent on the pros of independen­ce, and 13 per cent neutral. This clearly highlights how self-reinforcin­g debates without an opposition can be.

However, both groups together were more positive. The debate began dominated by the louder Yes voices who continued to argue about the ‘undying passion’ of the Scots and the other options for an independen­t Scotland; however, as the No voters directed the debate to the issue of the economy, they all reached the

Twitter has become a tool responsibl­e for political revolution

His tweets are often retweeted for their comical content

Self-selected news can result in the creation of an echo chamber

agreement that now is not the right time for a second referendum. Interestin­gly, both sides seemed to become more sympatheti­c to the other as soon as they found something they could agree on. Overall, the discussion was neutral for 42 per cent of time, pro-independen­ce for 25 per cent, and anti-independen­ce for 33 per cent. In comparison to the figures for the single group discussion, it is evident that the presence of the other side of the argument really impacted both the Yes and No voters, and led them to some common ground.

Speaking to someone from each side, after the discussion, the No voter felt that the debate was no longer as simple as Yes/No and, although there were some reasons why independen­ce could be good for Scotland, overall it would do more harm than good. The Yes voter said that she, too, could understand some of the concerns of the No campaign, and felt less secure in her understand­ing of some of the facts when faced with the opposition than she had when she had been with only Yes supporters. The line of argument from both sides became less radical when they were confronted with opposition, because they were challenged by points which didn’t support their thinking and so were forced to consider more thoroughly.

This leads to the conclusion that echo chambers and surroundin­g yourself with only like-minded accounts is a serious danger for politics and society. People need to be aware of all the facts in order to make a genuine decision about an issue, and the number of people who are only informed about one side of the argument is exacerbate­d by the other similar accounts suggested by Twitter. In order to combat this, it would be more sensible if suggestion­s of other accounts to follow encouraged people to make themselves aware of the opposing side of the argument, as that way people wouldn’t end up in this self-reinforcin­g loop of biased opinion, and could make properly informed decisions.

Twitter and the Gutenberg Press have both changed the way we think. However, the right to have a voice comes with a certain responsibi­lity.

The danger of unfiltered access is that the opposing side is not always heard by everybody.

 ??  ?? Bridget Cox contends that Donald Trump and Martin Luther have much in common.
Bridget Cox contends that Donald Trump and Martin Luther have much in common.

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