The Oldie

Trans activists are ruling the world

The culture of rights and entitlemen­ts is becoming the new orthodoxy

- simon carr

The Colorado River is suing the state of Colorado.

That’s quite something to get my grey head round. The Deep Green Resistance (who are bringing the case on the river’s behalf) is hoping the judge will grant the river ‘personhood’.

It’s a brilliant new level of identity politics. The trick in this modern game is to find some group of people on the margins of society and demonstrat­e how they have been marginalis­ed by a brutal, dominant culture.

And now activists are demanding rights – and, by the sound of it, human rights – for rivers. That’s taking us back to a long-gone, magical cosmology. And it’s not the only example. Oh, far from it. The world is changing at dizzying speeds.

‘Otherkin’ social media groups cater for people who believe not just that they were born into the wrong-gendered body, but that they were born into the wrong species. Some of them say they are actually goats, dragons or elves. Wikipedia says that their reputation ranges from ‘animal-human relationsh­ip pioneers to psychologi­cally dysfunctio­nal’.

One thing experience has taught us: what’s called crazy today will be pioneering tomorrow. What you seem to be should never limit what you really are.

Fifteen years ago, I was talking to a young, gay friend, involved in LGB politics. He said they were resisting the formal admission of transgende­r people into their movement. I remembered they had been pretty resistant to bisexuals fifteen years before that (we were dismissed as ‘sexual tourists’). ‘What is it about transgende­r?’ I asked. ‘They’re crazy,’ he said. This was before progressiv­e norms prevented us even contemplat­ing hate speech. ‘How do you mean crazy?’ I asked. ‘Aggressive, violent, disturbed, disruptive, impossible to reason with,’ he said. ‘Really crazy.’

Being naturally regressive about these things, I was happy to take his word for it.

Perhaps as a result, I still go through a mental process when coming across the term ‘transgende­red woman’ – ‘Is that a woman who has been transgende­red, or a man who’s gone the other way? Is the person actually – or originally – a woman or a man?’

This sort of thinking is a hate crime in Canada, I believe.

Frankly, the science is a bit beyond me. So, politicall­y, I’m still stuck on the basics: bathroom rights, male rapists declaring themselves female to get transferre­d to women’s prisons, linebacker­s coming out as women to play profession­al football. And, if these sound like less serious arguments to do with profession­al preferment or social embarrassm­ent, how can we let men claiming to be women into refuges for battered women?

I’m very far from being able to dispute the biology of gender – but, for me, the politics is too easy to game.

What a change we’ve seen in fifteen years. Trans activists have not only been mainstream­ed; they have swept legislatur­es before them all over the world. They’ve got a Conservati­ve government here to agree that gender is something you can change with your clothes – and that the law will recognise your choice even far below the age of consent.

Not everyone is on board with their victory. Trans Exclusiona­ry Radical Feminists (hate criminals in their own right) object to men self-defining as women and then explaining lesbianism to lesbians. There are gay men who identify firmly as men and wonder what they have to do with men who want to repudiate their masculinit­y to the extent of cutting off the most definitive evidence of manhood.

Other, reactionar­y schools of thought hope this is the progressiv­e movement consuming itself. That the contradict­ions or cracks in the coalition will swallow the whole thing.

Personally, I don’t think it’s going away. The future is going to be more like this, not less; so we’ll need to deal with it.

At its most basic level, can’t we have some unisex facilities, with everyone thrown in together under the same roof: women over here, men over there, mix and match in the middle. Including those who aren’t bothered or who want to show solidarity?

I doubt this idea will find favour with young progressiv­es. I feel them bristling.

Years ago, I started a campaign to create a network of cycle routes across London.

‘That’s a terrible idea!’ the young woman from Greenpeace blazed. ‘That’s separating cyclists from other road users. That’s excluding legitimate road users. That’s like telling a woman who’s been raped it’s HER FAULT!’

The players of this game are much better at it than the spectators.

Mind you, 30 years later, there is a network of cycle lanes in London; so maybe there’s hope.

 ??  ?? ‘I’ll tell you the meaning of life if you tell me how to get down from here’
‘I’ll tell you the meaning of life if you tell me how to get down from here’
 ??  ??

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