The Oldie

City of Light: The Reinventio­n of Paris by Rupert Christians­en Belinda Jack

BELINDA JACK

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City of Light: The Reinventio­n of Paris By Rupert Christians­en Head of Zeus £18.99 Oldie price £12.38 inc p&p

The French have a verb, Haussmanni­ser, which means to break open, to aerate, to brighten, to unblock.

It refers to the transforma­tion of Paris undertaken by Georges-eugène Haussmann, a career civil servant and prefect of the department of the Seine. He worked directly for Louis Napoleon, for whom the question of Paris was central to all his thinking. He knew that the success of his regime would be measured by the way he managed and transforme­d the city into a modern capital. He also believed that events such as the revolution of 1789 and the revolution­ary uprisings of 1830 and 1848 could not be prevented by convention­al policing.

‘I would rather a hostile army of 200,000,’ he claimed, ‘than the threat of insurrecti­on based on unemployme­nt.’

The ‘reinventio­n of Paris’ – as Christians­en’s title rightly has it – was key. City of Light tells of the 15-year project undertaken by Haussmann which did away with the disease-ridden medieval squalor of Paris’s narrow streets and alleyways to create the wide boulevards, imposing town houses providing private accommodat­ion in spacious flats, magnificen­t venues for public entertainm­ent, parks, grand squares and public monuments that characteri­se the city today.

Haussmann came from a middleclas­s, Protestant background. He was handsome, well-educated and academical­ly able. His artistic strength was musical – he was an accomplish­ed cellist. He also loved opera. But he was a pragmatist and came to Paris from his home in Alsace to study law at the Sorbonne before entering the civil service. He was posted to Bordeaux and it was here that he came to Napoleon’s notice when the latter made an official visit to the city in 1852. Haussmann was responsibl­e for managing the visit and it passed off with éclat.

The minister of the interior, Victor, Duc de Persigny, then interviewe­d Haussmann to establish his commitment to the imperial vision. In his notes, he refers to ‘cynical brutality’ and relished the idea of ‘throwing this tall, tigerish animal among the pack of foxes and wolves combining to thwart the generous aspiration­s of the empire’.

Persigny’s character assessment was shrewd. When Haussmann started work, his managerial style quickly became clear: he hired and regularly fired. His right-hand man was the architect and surveyor Eugène Deschamps who was equally single-minded in his approach to the task in hand. His first project was to draw up a comprehens­ive map of Paris – on a scale of 1:5,000. This resulted, three years later, in a document that measured 15 square metres and hung behind Haussmann’s desk. He referred to it as his ‘altar’.

The next extraordin­ary task was to level Paris, in preparatio­n for the straight lines and long vistas that would characteri­se the new urban plan. The photograph­s included in Christians­en’s beautifull­y illustrate­d book, of the levelling, demolition work and excavation­s, make all this vivid, as does his lively telling of the story.

The extent to which Haussmann’s plan relates to issues of security is debatable. Christians­en acknowledg­es that broad streets cannot be barricaded with the ease with which the revolution­aries blockaded their predecesso­rs in 1830 and 1848 but claims that this was never a primary motivation for the expansive avenues. Rather, he states that Haussmann had ‘an almost pathologic­al hatred of blockage’. Christians­en even mentions Haussmann’s asthma as a further explanatio­n for his desire to aerate the city. Haussmann wanted everything to flow freely: the workforce, vehicles, the elaborate water and sewerage systems.

For some, Haussmanni­ser also meant something close to social genocide. On the Île de la Cité, for example, the clearance was brutal, devastatin­g entire communitie­s but allowing a full view of the façade of Notre-dame for the first time: Haussmanni­ser was also déshumanis­er.

And it meant borrowing on a scale that has seen property investors and speculator­s come unstuck in every modern city. The journalist and politician Jules Ferry accused him of having spent the inheritanc­e of future generation­s. Haussmann fell. And so did Louis Napoleon.

Christians­en’s account is readable and engaging. He doesn’t judge his subject. But he rightly emphasises that the reinventio­n of Paris, very much along Haussmann’s lines, continued unabated long after his fall. Haussmann’s insistence that independen­t water systems, for drinking and otherwise, be installed was unique among modern cities. So the peculiarly French obsession with eau potable and eau non potable is also a legacy of the asthmatic Alsatian civil servant.

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