The Scotsman

Will ‘cultists’ win?

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ers, with more than 4,000 ecclesiast­ical buildings and 12,500 acres of land with a then capitalise­d value of around £515.8m – that’s some property business! The churches claim that all their buildings by default benefit the community, something which, no doubt, private schools, sports clubs, universiti­es and others could also claim.

I have no doubt any move to tax the churches would be met with the now-familiar allegation of “Christian persecutio­n” which usually accompanie­s any challenge to religious privilege. We have already seen this “tax on faith” argument over Sunday parking charges when apparently it is right that Sunday shoppers, workers and tourists should pay for parking but not church-goers. Surely it’s time the churches paid their taxes too, in the interests of fairness and of genuinely benefiting the wider community?

It’s worth recalling that the churches were quick off the mark to condemn the likes of Starbucks, Google and Amazon for tax avoidance. Is this this another case of “don’t do as we do, just do as we say”?

ALISTAIR MCBAY National Secular Society Atholl Crescent, Edinburgh One can’t help but suspect political motivation behind moves to hit independen­t schools financiall­y.

The SNP’S central education target, unquestion­ed by all other Holyrood parties, is to “close the attainment gap.” This would entail pupils from the wealthiest families performing at an identical level to those from the least welloff background­s. On this view, costly independen­t schools that provide excellent education clearly contribute to the attainment gap, and are, therefore, part of the problem.

The whole attainment gap philosophy is founded on the false assumption that all children are equally capable of academic progress, or that academic ability is evenly distribute­d across social classes, and that divergence­s of outcome must therefore be caused by structural injustices in society. Our education system should provide the oppor- to excel for all pupils, focusing additional attention on those facing particular difficulti­es. The goal should be raising attainment for all, not “closing the attainment gap”.

Independen­t schools should enjoy charitable status automatica­lly, as educating children to a high standard is a good to society.

RICHARD LUCAS Bath Street, Glasgow We hear much of Neoliberal­ism these days. If I’ve got it right, it argues that the free operation of the market will result in a satisfacto­ry state of society. Obstructio­n of its free operation will result in the opposite. Now, the first statement might be true. But the second is of a different order; it is not a statement ostensibly of fact. It’s a threat. And Neoliberal­ism, insisting on the absolutene­ss of its rule, is exposed. It’s a cult.

And it seems to be acquiring ever-greater numbers of proselytes.

We’ll agree that we live in a market environmen­t. The question is, do we do so exclusivel­y and always? The answer must be, no. We create environmen­ts where the rule of the market specifical­ly does not apply. The scientist in the lab, the scholar in the class, the sportsman on the park, for example, operate under different rules.

And I can draw your attention to a physical environmen­t created in this same spirit.

Calton Hill is dedicated to the City of Edinburgh and the Civilisati­on of Scotland and Britain. City and Civilisati­on are the same thing. It’s the town of Edinburgh where the market rules. We live in a palimpsest­ical sort of place of aspiration and practicali­ty, where the one overlays or underlies the other.

The time comes for the final decision on the five-star hotel and the Royal High School. It would be a moral and aesthetic error to think that the hotel developmen­t could be other than trashy. The prestige of the city, in the long run, resides in it being otherwise.

Sanctuarie­s are vulnerable. Is Calton Hill to be stained

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