TRIBUTE
The Second Vatican Council recommended a host of reforms which so upset conservative Catholics that the hierarchy in Scotland is said to have pretended it never happened. Journalists reporting on events in Rome between 1962 and 1965 were told even ten years later by some Scottish bishops: “Our people are not ready for this yet.” The principal Catholic newspaper was banned from sale in churches from Daliburgh to Dumfries and the editor unceremoniously fired. The bishops were reacting to changes such as the shelving of Latin and promotion of Mass in the vernacular; turning the altar around so that priests would no longer preside with their back to the congregation, and the reception of the eucharist in the form of both bread and wine. These changes were small beer, however, compared with some of the reforms suggested by the theologian Gregory Baum, who has died in Montreal, Canada, at the age of 94. Baum was the author of the first draft of Nostra Aetate, a conciliar document on ecumenism, which repudiated anti-semitism. He also contributed to Unitatis Redintegratio, the Decree on Ecumenism, which launched the ecumenical movement after Vatican II.
Baum is remembered as one of the most influential — and sometimes controversial — theologians in North America. A former Augustinian priest, he was a theologian, sociologist, professor, author, journalist and advocate for interreligious dialogue, liberation theology and more progressive sexual ethics. He later embraced many social movements supporting the marginalised, including people of colour, Palestinians and French-speaking Canadians. “He was a champion of Catholic social teaching,” said Sister Mary Ann Hinsdale, associate professor of theology at the Jesuit-run Boston College. “He not only wrote about Catholic social teaching, but actually lived the corporal works of mercy.”
However, Baum’s progressive views on contraception, celibacy, same-sex marriage and other issues prompted criticism, as did his disclosure of his first homosexual experience at the age of 40 in his recently published 2016 autobiography, The Oil Has Not Run Dry. “We cannot deny the significant contribution he made at the time of the council and subsequently. Any challenges his lifestyle proposed should not overshadow the great contribution he made to the Church,” said Canadian theologian Father. Thomas Rosica, who remembered Baum as “someone who made people think.”
Baum came to Scotland in 1974 at the invitation of James Armstrong, of the Scottish Catholic Renewal Movement, and spoke at meetings in Glasgow and Stirling. He took part in debates with Professor William Barclay, the noted Church of Scotland theologian, and Professor Enda Mcdonagh from Ireland. He wrote a column for the Scottish ecumenical magazine Open House. Baum went on to speak in Liverpool, Manchester and Bristol as part of a programme of events in which Europe’s most distinguished theologians, including Karl Rahner, Hans Hung and Edward Schillebeeckx, took part.
“Periti”, the Latin word for advisers such as Baum, were often at the centre of Vatican II debates with some of the more traditional scholars, said Sister Mary Ann, whose dissertation he directed at St Michael’s College at the University of Toronto in the 1980s. It was the subject of a collection of honorary essays she co-edited. She called him “prophetic” and “a wisdom figure.”
Born to a Jewish mother and Protestant father in 1923 in Berlin, Baum boarded the kinder train to Canada to escape the Nazis at the age of 17. His contributions to ecumenism and interreligious dialogue, especially during thecouncil,helpedchangethe Church’s relationship to Judaism. Baum, in an interview, said: “Pope John XXIII wanted a document on the Jews because he was profoundly scandalised by the anti-jewish rhetoric in the Christian tradition. When volunteers were asked to write the first draft, I came forward after everyone left and said I had some experience in this area.”
He maintained the Council was “the most powerful spiritual experience I’ve had in all my life,” and that bishops and theologians “were open to new ideas, and that people were anxious to make Christianity and the Gospel understandable to people today. Great things happened. The whole Catholic community was in dialogue with another. Therefore, there was a kind of openness.”
Inspired by St Augustine’s Confessions, Baum became a Catholic in 1946, joined the Augustinians in 1947 and was ordained a priest in 1954. Before his theological studies, Baum had earned a bachelor’s degree mathematics and physics from Mcmaster University in Canada 1946 and a master’s in mathematics at Ohio State University in 1947. He taught theology and sociology at St. Michael’s College at the University of Toronto until 1995. He then studied sociology at the New School for Social Theory in New York and joined the religious studies faculty at Mcgill University in Montreal. After his retirement from teaching, Baum joined the Jesuit Centre of Justice and Faith in Montreal, where he served as an associate researcher and contributor to its magazine, Relation. “He was very sensitive to all kinds of injustice,” said Élisabeth Garant, director of the centre. “He always thought his life ought to be dedicated to those who were suffering.”
Baumwastheauthorofmore than 20 books, including That They May Be One (1958), Religion and Alienation (1975), Theology and Society (1986) and Signs of the Times: Religious Pluralism and Economic Injustice (2008). In 1962, he founded the journal The Ecumenist; he edited it until 2004.
By 2011, Baum said he was worried that Vatican II had been “put in a deep freeze,” having written a paper in 2010 titled, “The Forgotten Promises of Vatican II.” He had called for a “rethinking of the role of sexuality and the role of sex in the context of marriage” by the church in a talk to New Ways Ministry in 2002.
Baum had been a supporter of Pope John II’S social justice teaching, including his concept of “structural sin,” but was ambivalent about other aspects of his papacy, including his leadership style. He disagreed with Pope Benedict XVI on many issues but still praised him as “a great theologian with imagination.”
Baum left the priesthood in 1974 and later married Shirley Flynn, a former Loretto sister who died in 2007.
Despite often strident public criticism, Baum did not take the attacks personally. His “authentically sunny generosity” explains why Baum found it difficult to believe people disliked him. “He was the most charitable and optimistic person I’ve ever known,” said Sister Mary Ann. BILL HEANEY The Scotsman welcomes obituaries and appreciations from contributors as well as suggestions of possible obituary subjects. Please contact: Gazette Editor n The Scotsman, Level 7, Orchard Brae House, 30 Queensferry Road, Edinburgh EH4 2HS; n gazette@scotsman.com