The Scotsman

How a kids’ disco challenged my idea of normal

- Darren Mcgarvey

Last week, my family and I went on a much-needed break to a little holiday park at Lochgoilhe­ad. Much of the entertainm­ent was unsuitable for our kids as they are just that wee bit too young, but one evening we decided to give the kids’ disco a try. I took great pleasure in watching my son attempt to socialise with other children, but as the entertaine­r enthralled the little ones, I was suddenly confronted by an irritating and intrusive thought: Why is he dividing them into teams of boys and girls?

“It’s just a kids’ disco,” I thought, hoping the disruption was temporary. I looked at the kids, as if to double-check they all appeared to fit neatly into one of the two specified categories. “What if one of these kids isn’t sure if they are a boy or a girl,” screeched this shrill, joyless voice in my head. It was supposed to be a break after months of non-stop work and there I was, completely forsaking what should have been a beautiful moment, considerin­g the psychologi­cal and social implicatio­ns of heteronorm­ative play on kids between the ages of five and 13.

This was all mildly annoying. Like my cosy worldview was being polluted by some foreign contaminan­t. One minute I was taking great pleasure in watching my son, completely free of society’s expectatio­ns and responsibi­lities, laughing his head off. The next, I was preoccupie­d with an intrusive ethical dilemma.

The mental schism was caused by two conflictin­g moral impulses. This new, intrusive thought emerged out of a creeping awareness of the diversity of opinion regarding gender expression and a broadening awareness of diversity more generally. Admittedly, the fraught nature of conversati­ons about identity – on social media at least – aroused much scepticism in me, initially. On occasion, I’d even categorise those who would challenge my preconcept­ions as politicall­y correct finger-waggers who lacked the life experience to understand anything but their own strident idealism. Sometimes that was true, but often it wasn’t.

Nonetheles­s, this kids’ disco concern made its incursion into my moral world, an inhospitab­le terrain where ideas are fixed and underwritt­en by years of internal and external reinforcem­ent and justificat­ion. But every now and then, something new emerges from beyond the horizon, forcing me to reconsider my deeply held beliefs.

“It’s just a kids’ disco,” came the old familiar voice, but the more I tried to talk myself into it, the more hollow and self-serving the words became. I thought of the recent story involving a nine-year-old boy from the United States who took his own life after being bullied for revealing he was gay. The story challenged my preconcept­ions of sexuality and the need for inclusive education in a profound way. But integratin­g a new idea into your moral world is not easy. Maybe that’s why so few of us do it.

I had a similar experience at a wedding last year. One minute I was taking part in a celebratio­n marking the union of two people who were deeply in love. The next, it was like I could see an evil capitalist patriarchy in Matrix-code: a ceremony where a woman is given away by a man, to another man, before the bride and all the other women sit down, shut up and listen to men giving ropey speeches for an hour while everyone gets drunk.

How do you go on with day-to-day life when, seemingly, everything you could conceivabl­y do is tinged with a subtle corruption or injustice? Or was I overthinki­ng it? The discomfort and irritation I experience­d came from my wanting the world to remain as it was. A world where my core beliefs remained unchalleng­ed. Where I did not have to change, or accept my assumption­s may have been mistaken. My gut told me to dismiss these intrusive ideas out of hand, but is that an honest way to conduct oneself?

What of more serious, pressing matters? Like, say, the news that one of your political heroes is suddenly at the centre of allegation­s of sexual impropriet­y? It would be counterint­uitive to consider the possibilit­y such allegation­s might be true, wouldn’t it? For if they were, it would reflect poorly on you, in some way. I suspect many would rely on their gut to do their thinking for them and find common cause with others doing the same. Having made the choice to go with their all-knowing gut, they’d become not only resistant, but sceptical and hostile to informatio­n which did not validate their initial moral impulse.

My own gut-feeling, while presenting as a beacon of unbroken certainty across issues I know little about, is often wrong. I find myself caught between what I want to be true and a nagging sense I may also be full of s***. In this time of sweeping sociocultu­ral change, it’s inevitable that we will each feel deeply challenged as the moral landscape shifts. Many of us will find ourselves balanced on a particular fault-line as the tectonic plates repel one another, stretching us to our ethical limits.

One day, our commonly held assumption­s are regarded as perfectly normal, from kids’ discos and weddings, to what is and is not appropriat­e in personal relationsh­ips and even what constitute­s antisemiti­sm and Islamophob­ia.

The next, those assumption­s are held up to uncomforta­ble scrutiny that may have implicatio­ns for our cosy worldview. It can be unpleasant and challengin­g, but we must strive to return to a place where our thinking is not held hostage by the unconsciou­s desire to be proven right or, worse, maintain pre-existing loyalties at all costs.

While this subtle self-deception might prolong a sense of righteousn­ess or validation, binding us to our respective tribes, it may also push us further from the truth and justice we claim we’re searching for. Or worse.

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 ?? PICTURE: ANWAR AMRO/AFP/ ?? 0 Weddings – a celebratio­n of two people in love or a ceremony of the evil capitalist patriarchy?
PICTURE: ANWAR AMRO/AFP/ 0 Weddings – a celebratio­n of two people in love or a ceremony of the evil capitalist patriarchy?
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