The Scotsman

Taking my place as part of a rich tradition of black artists

Magical Bones was a profession­al dancer and amateur magician when he decided to bring his two skills together. The result is his Fringe show, Black Magic

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Nah brov… you’re doing black magic’, ‘That’s some voodoo…’ these are phrases I commonly hear after someone has witnessed one of my card tricks, and in fact generally are meant to be compliment­ary. Although, being a black magician and having someone describe my brand of entertainm­ent as ‘black magic’, the irony is not lost on me.

But what is black magic? Is it Voodoo? Is it Juju?

In order to fully understand what black magic is, from the offset it is important to distinguis­h it from what it is not. Black Magic is not Voodoo, Hoodoo or Juju. In fact, these are spiritual practices and belief systems carried over from various tribes and regions of West Africa to the US during the transatlan­tic slave trade. Images of sticking pins into dolls, hate potions and zombies are clichés mainly derived from Hollywood movies such as White Zombie (1932), or I Walked with a Zombie (1943) among many others. And the misconcept­ions of these religions have been deliberate­ly regurgitat­ed for decades and have their roots in racism, colonialis­m, religious bigotry, and fear.

The art of magic is defined as the use of illusion to distort the senses. However, if we focus on just the general word magic, it means a lot of different things to different people. It can be surprise, mystery, risk, or just pure wonderment.

Sometimes, the word magic can mean something a little more sinister, like sorcery or witchcraft. Especially when you throw the word black into the mix.

Blackmail, blacklist, blackguard, black sheep, black magic.

All these words have negative connotatio­ns attached to their meanings. Funny that, isn’t it? For a tiny little word, ‘black’ carries a lot of weight.

Personally, I describe magic as the feeling of astonishme­nt or wow factor. It’s that spinetingl­ing sensation and electricit­y that flows through your body when you’ve witnessed something truly special. Distinguis­hing the feeling of astonishme­nt apart from the art form that evokes it isn’t exclusive to the art of magic and is a phenomenon that can be experience­d across many different genres of entertainm­ent. For example, when Whitney Houston belted out that high note in I Will Always Love You; the Nicholas brothers did their acrobatic tap dance routine during the musical number Jumpin’ Jive; or when Tito Puente plays the epic Timbales drum solo in El Sabroso Son… all these wow moments are magic.

My own introducti­on into the world of magic came from a Paul Daniels magic set that my mum bought for me on my tenth birthday. I was immediatel­y hooked, and I have practised magic religiousl­y ever since. However, even though I considered myself as a serious amateur magician, my route to performanc­e actually started with breakdanci­ng on the streets. I used to busk on the Southbank just beside the London Eye, and I was given the nickname Bones because of my hard-hit poppin’ dance style. The streets have always been one of the toughest places to earn a living. Audiences are allowed to watch your entire show without any obligation to actually pay you – it’s a brutal way to make a living. Despite that, I was able to carve out a successful career as a profession­al dancer and perform beyond the streets; highlights of which include dancing for Madonna, performing on prestigiou­s award ceremonies like the BRITS, and also being the featured dancer in the video of Mint Royals’ UK No. 1 hit single, Singing in the Rain.

As a magician I’ve evolved creatively incorporat­ing all of my influences from b-boying and hip-hop culture into something I consider to be quite unique – throwing a deck cards into the air and doing a backflip, whilst simultaneo­usly catching the spectator’s card, is just the way I prefer to do the standard pick a card trick.

Growing up as a black magician, for a long time I thought I was the only one.

But the older I get and the more I look into it, the more I realise I’m part of a long rich tradition. For centuries, millennia even, melanated men and women have been using the art of deception to subvert the norm, rebel and survive. But like so much of history, when you add the word black to it, it has a tendency to disappear.

The early 19th century is when the foundation­s of modern-day performanc­e magic was built. Most performanc­es consisted of illusion and endurance feats, such as levitation­s, disappeari­ng acts, or dangerous escapes from positions of confinemen­t.

Probably the most famous magician of that era was Harry Houdini, a white American magician of European decent. Houdini was a master escape artist, and pioneer of his craft. His epic performanc­e of the straitjack­et always made headline news and would literally attract thousands of people into the open arenas where he performed.

However, during a time when performanc­e magic was being used solely for entertainm­ent, for black magicians and illusionis­ts this artform was not just about performing awe-inspiring tricks. They used the pain and suffering created by slavery to spread a more powerful message; magic became a symbol for the liberation.

Richard Potter was a black magician who was the first American-born magician to gain fame in his own country. His incredible talent and success contribute­d enormously to the long, gradual process of making black showmanshi­p respectabl­e.

One of the most important and prominent advocates for this type of message, was a slave by the name of Henry “Box” Brown, who as far as

I am concerned performed the greatest escape act of all time, literally escaping slavery to freedom. On 23 March 1849 at the age of 33 Henry mailed himself in a 3-footlong wooden box on a 27-hour train journey from Richmond, Virginia to Philadelph­ia, Pennsylvan­ia, where slavery had been abolished.

When he recreated the feat as part of his magic act in later years, he used the very same box he escaped in to symbolise the death of slavery, as well as his miraculous resurrecti­on.

Although, only a few numbers of black magicians within the art of magic received star-like recognitio­n, their influence within black culture and the arts remains undeniable. Notable musicians such as Screamin’ Jay Hawkins, Earth Wind & Fire, Michael Jackson and Missy Elliot among many others, all incorporat­ed illusions and extravagan­t costumes used by magicians into their own acts.

The broom scene in the classic 80’s movie Breakin’, where Turbo (aka Boogaloo Shrimp) body pops around a floating broom is one of the most iconic dance scenes ever captured in the history of hiphop dance movies. In fact, my own evolution and inspiratio­ns as a breakdanci­ng magician

On 23 March 1849 Henry Brown mailed himself in a 3-foot-long wooden box on a 27-hour train journey from Richmond, Virginia to Philadelph­ia, Pennsylvan­ia, where slavery had been abolished

owe a lot to this one scene.

Like so much of black culture, hip hop was born of struggle. As is the case with all our performanc­e arts, they were used as a form of expression and as a way of mitigating the suffering caused by racist government policies and transformi­ng it, through art, into something truly beautiful.

If that’s not Black Magic, I don’t know what is. ● Magical Bones: Black Magic will be at The Underbelly Jersey in Bristo Square at 6:25pm every night until 25 August (not 12 August). For tickets go to www. edfringe.com

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 ??  ?? Magical Bones, main and above: ‘I describe magic as the feeling of astonishme­nt or wow factor’
Magical Bones, main and above: ‘I describe magic as the feeling of astonishme­nt or wow factor’
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