The Scotsman

Clean up begins after racism protests

Protests following the killing of George Floyd must not descend into violence and vandalism

- By NOA HOFFMAN, PARIS GOURTSOYAN­NIS AND KATHARINE HAY

Graffiti is removed from the statue of Robert Peel in Glasgow’s George Square. The memorial was found vandalised following a Black Lives Matter protest. Peel, a twotime prime minister, is credited with creating modern policing.

A plaque will be added to one of Edinburgh’s most prominent landmarks highlighti­ng the role of Henry Dundas in the slave trade, as the Home Secretary warned race equality protesters they will face justice for acts of vandalism and violence.

Edinburgh City Council leader Adam Mcvey confirmed talks will be held between the council, Edinburgh World Heritage and Heriot-watt University emeritus Professor Geoff Palmer – the first black professor in Scotland – to determine “as quickly as possible” how the plaque will be worded.

Activists in Scotland had renewed calls for recognitio­n of Dundas’ role in obstructin­g the abolition of slavery in the 18th century, encouraged by Black Lives Matter demonstrat­ions across the United States and around the world.

The killing of an unarmed black man, George Floyd, by police in the US city of Minneapoli­s sparked a wave of protest around the globe.

Demonstrat­ions across the UK on Sunday saw protesters in Bristol pull down a statue of Edward Colston, a 17th century slave trader responsibl­e for shipping tens of thousands of Africans into slavery, thousands of whom are thought to have died. Hundreds of people cheered as the toppled statue was rolled through the city and dumped in Bristol harbour, where Colston’s human cargo was disembarke­d.

There were also violent scenes at protests in London, with 35 police officers and one protester injured in Sunday’s clashes on Whitehall. Two officers were being treated in hospital yesterday. Police made 135 arrests.

Home Secretary Priti Patel said isolated incidents of violence and vandalism were “shameful”, warning those responsibl­e: “You will face justice.”

In London, the Cenotaph war memorial was graffitied and the statue of Winston Churchill in Parliament Square had the word “racist” spray painted on it.

And in Glasgow, a Boer War memorial and a statue of Thomas Carlyle in Kelvingrov­e Park were also vandalised, as was a statue of Robert Peel in George Square.

Updating MPS on the demonstrat­ions, the Home Secretary said: “As the ugly tally of officer assaults show, some protesters regrettabl­y turned to violence and abusive behaviour at the weekend. This hooliganis­m is utterly indefensib­le. There is no justificat­ion for it.

“There is no excuse for pelting flares at brave officers, throwing bikes at police horses, attempting to disrespect the Cenotaph or vandalisin­g the statue of Winston Churchill, one of the greatest protectors of our freedoms who has ever lived.

“It’s not for mobs to tear down statues and cause criminal damage in our streets, and it is not acceptable for thugs to racially abuse black police officers for doing their jobs.”

Ms Patel added: “To the criminal minority who have subverted this cause with their thuggery, I simply say this your behaviour is shameful and you will face justice.”

Her message was backed by Labour leader Sir Keir Starmer, who said that while the Colston statue should have been taken down “a long, long time ago”, its destructio­n was “completely wrong”.

“It shouldn’t have been done inthatway–completely­wrong to pull a statue down like that,” Mr Starmer told LBC Radio.

“That statue should have been brought down properly with consent and put in a museum.”

But in a sign of how deeply the Black Lives Matter campaign’s anti-racist message is being felt, and how far the political debate has come, the Chancellor Rishi Sunak issued his own personal statement promising that while change is slow, it would be “permanent”.

“I know people are angry and frustrated,” Mr Sunak said. “They want to see, and feel, change. But a better society doesn’t happen overnight like all great acts of creation, it happens slowly and depends on the cooperatio­n of each of us toward that common goal.”

In Edinburgh, activists and councillor­s have been debating how to address the controvers­y surroundin­g the monument to the 1st Viscount Melville for over two years.

A plaque was originally planned to be installed by no later than September 2018, but councillor­s were unable to agree on wording.

At Sunday’s Black Lives Matter rally in Edinburgh, Prof Palmer renewed his call for a plaque.

“If you go up to St Andrew Square one day and you look at the statue of Henry Dundas, it’s 150 feet tall,” he told thousands of people gathered in Holyrood Park.

“Why is he there? He is there because he said the slave trade should be gradually abolished, not immediatel­y abolished. We have a statue in the middle of the city to commemorat­e that man’s doing.”

Benjamin Carey, a descendant of Henry Dundas has backed calls for a plaque, telling the Scotsman that the monument in St Andrew’s Square should reflect his ancestor’s advocacy of slavery.

As first lord of the admiralty, Dundas fought to prolong slavery and protect the financial interests of the elite – forcing around 630,000 slaves to wait more than a decade for their freedom.

Speaking before yesterday’s announceme­nt by

Edinburgh Council, Mr Carey said he was “astonished” at the lack of progress in resolving the controvers­y surroundin­g the monument, particular­ly given the Black Lives Matter campaign “There is now an opportunit­y for the council to admit the role of one of its most influentia­l figures by supporting the plaque committee to complete its work as quickly as possible,” he said. “My ancestor is controvers­ial, but Edinburgh needs to own him, warts and all.”

On Sunday night Mr Mcvey responded to Prof Palmer’s speech, tweeting: “Thanks for your work on this. I’ll be speaking with colleagues tomorrow about where things stand and try to get things resolved.”

Yesterday the Edinburgh Council leader told the Scotsman: “When we scratch beneath the surface of our city’s long history – the sweeping streets of the New Town, some of the statues in our squares – we must face an uncomforta­ble truth. Edinburgh was, in part, built on wealth created by the slave trade. For too long this part of our city’s history has been hidden but we are starting to confront our past and need to go further.

“The statue of Henry Dundas in St Andrew Square at the very least requires a more representa­tive story to be told... While a consensus wasn’t achieved with a previous approach, we need a resolution now to make a change and I have called a meeting of Edinburgh World Heritage, Prof Geoffrey Palmer and an expert from the University of Edinburgh with a view to agreeing a new form of words as quickly as possible.”

The people protesting against the killing of George Floyd and racism in America, the UK and the wider world have justice – in the truest sense of the word – on their side.

It is important for everyone to recognise this because it is clear that Western society has a problem which must be addressed. But the protesters need to recognise this too. Following violence by a minority of protesters, Paulette Simpson, the director of the Voice, one of the UK’S leading black newspapers, said she realised some people were “angry”, “in pain” and that they felt “there’s no other route to express yourself ”, but she urged them to contain their emotions and made an appeal for restraint. And she is absolutely right.

It is counter-productive to protest violence – in Floyd’s case, deadly violence by at least one police officer – by resorting to violence.

Similarly, it was wrong for the statues of historic figures associated with slavery to be vandalised and, in one case in Bristol, torn down completely. The bronze statue of 17th-century slave trader Edward Colston should have been removed long ago, perhaps to a museum of slavery to enable it to be seen in the proper context that explained just how evil and inhumane his actions were. But such decisions need to be made in an orderly, democratic way – not by a mob.

One reason is that not all decisions are as cut and dried. Henry Dundas’ statue in Edinburgh is a case in point. A controvers­ial figure in the late 18th and early 19th century, known as the ‘Great Tyrant’ and the ‘Uncrowned King of Scotland, he supported William Wilberforc­e’s bill to end the slave trade in 1792, but put forward an amendment to delay abolition by 15 years. This led to a further 630,000 people being forced into chains, which Prime Minister William Pitt described as an “enormous evil”.

However Dundas did also represent a slave, Joseph Knight, as a lawyer. Knight was brought from Jamaica to Scotland by his ‘owner’ but then filed a legal claim for his freedom with the Court of Session ruling in his favour.

Historian Sir Geoff Palmer has called for a plaque on Dundas’s statue to make clear the appalling effects of his appeasemen­t of the slavery lobby, which seems the least that should be done.

While statues are quite literally set in stone and it is not practical or sensible to constantly change them, we should not be bound for ever more to revere the heroes of the past, particular­ly if their actions are now considered immoral. They should not be destroyed but we should be open to the idea of relocation, based on reasoned arguments and a proper process.

Apart from the racist past of some historic figures immortalis­ed in stone, another problem is that city centre statues are almost all of men. Many were erected at a time when bigoted views about women were common. And yet young girls walking around our cities today are being repeatedly confronted by the insidious myth that, with a few exceptions, it is men who are worthy of being placed on a pedestal. So if some statues were to be taken to less prominent locations, the resulting spaces could be used to good effect. And perhaps it might be fitting to consider a statue to Joseph Knight, who in 1778 won a landmark ruling – 29 years before the slave trade was abolished – that slavery was not recognised by Scots law.

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 ??  ?? The Boer War memorial in Glasgow’s Kelvingrov­e Park is one of the statues vandalised by graffiti amid the Black Lives Matter protests which have swept across the globe
The Boer War memorial in Glasgow’s Kelvingrov­e Park is one of the statues vandalised by graffiti amid the Black Lives Matter protests which have swept across the globe

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