The Scotsman

Finds show Iona not abandoned after Vikings

● Monastery life continued and metalwork centre was establishe­d

- By ALISON CAMPSIE alison.campsie@jpimedia.co.uk

A series of discoverie­s on Iona show the sacred isle was not abandoned following the brutal Viking raids of the early ninthcentu­ry,withmonast­ery life instead continuing and a centre for metalwork establishe­d.

The history of the island, where St Columba arrived in the late sixth century to spread Christiani­ty throughout the land, is now being rewritten given the finds of mainly copper and gold.

A number of copper alloy pins of Hiberno-norse origin, made by those of mixed Scandinavi­an and Irish ancestry, have been retrieved, with the items likely used to fasten clothing, such as tunics and cloaks.

The pins date from the tenth and 11th centuries, with at least two found close to Martyr’s Bay, on the east coast of the island.

It was on this beach the bodies of 68 monks were left after the Viking raids of 806AD, with it traditiona­lly believed the island was then abandoned for hundreds of years until the Benedictin­e abbey was constructe­d in the 12th century.

Now following the discoverie­s, it is believed that monastery life continued following the massacre, with a centre for metal work then establishe­d by the community. Dr Ewan Campbell, senior lecturer in early medieval archaeolog­y at Glasgow University, said: “The nicest pin is a copy of one that was made in Viking Dublin, but it looks to me that it was made on Iona given the difference­s in manufactur­ing.

“This adds to a lot of evidence that the monastery continued after the Viking raids. The traditiona­l story is that the island was abandoned, but it would seem to be the case that if it was abandoned , it was only temporary.” Dr Campbell said a number of gravestone­s and at least one large cross on Iona is also now known to date from the tenth and 11th century.

He said : “There was a living community there around that time.”

It is also known that a former Norse King of Dublin, Amlaıb Cuaran (Olaf Sihtricsso­n), who promoted the Columban cult, retired to the monastery on Iona as a penitent, and was buried there in 980.

Dr Campbell said: “Iona was important as one of the places where the Norse were coming into contact with Christiani­ty and converted to Christiani­ty.”

Further artefacts of the period recovered over recent years include a late tenth-century hoard of coins and bullion from the abbey as well as gold and silver artefacts, including a Hiberno-norse coin and a gold ring, from St Ronan’s Church. Two of the Hibernonor­se pins were recently discovered by archaeolog­ists and volunteers from National Trust for Scotland.

 ??  ?? 0 The history of Iona is being rewritten by the finds which cast new light on life in the ninth century
0 The history of Iona is being rewritten by the finds which cast new light on life in the ninth century

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