The Scotsman

Transgende­r debate must be a debate that’s genuine

This toxic atmosphere, where the basics of biology are now dismissed as hate speech and women risk prosecutio­n and their livelihood­s for speaking freely, is untenable, writes

- Susan Dalgety

Six months ago, Marion Millar was largely anonymous. A middle-aged mum and accountant from Airdrie, she volunteere­d for the grassroots women’s rights group, For Women Scotland, but her work was mostly behind the scenes.

Today, she is a reluctant public figure, known across the world. A symbol of a bitter battle that is raging across Scotland about the material reality of biological sex.

On 28 April, she got a phone call that changed her life. She was told to report to a local police station over allegation­s that she had posted “homophobic and transphobi­c” material on Twitter.

On 31 August, with leading SNP MP Joanna Cherry by her side as her defence counsel, she emerged from Glasgow Sheriff Court having been charged with the crime of acting in a threatenin­g and abusive manner, facing up to two years in prison. One of her offending tweets was said to be of a Suffragett­e ribbon tied round a tree outside a Glasgow studio. It had, apparently, upset a male soap actor.

And on Thursday, 183 days after the phone call that changed her life forever, she was told that the case against her had been discontinu­ed by the Crown Office, pending a review. Her ordeal is set to end, but the debate about biological sex versus gender ideology is far from over.

At the heart of it glowers Nicola Sturgeon. A self-avowed feminist, she has, however, decided to spend her considerab­le political capital supporting the trans lobby. She has promised to reform the 2004 Gender Recognitio­n Act to allow a person to change their legal sex simply by declaring that they are living in their new identity – self-id. The current law requires a person to get a medical diagnosis and to live for at least two years in their adopted gender before they can obtain a gender recognitio­n certificat­e.

Trans activists and their allies, many drawn from Scotland’s small but very influentia­l political and civil society elite, insist that a person’s sex is nothing more than a feeling, an inner essence, and that those who argue that sex matters are hateful right-wing bigots.

These so-called 'right-wing bigots' include novelist JK Rowling, former leader of Scottish Labour and feminist Johann Lamont, the aforementi­oned Joanna Cherry MP, as well as a growing number of ordinary women – and men – from all walks of life. A slew of grassroots women’s groups has also emerged.

All argue that self-id triggers a conflict of rights between women’s sex-based rights, such as single-sex spaces in refuges and prisons, and those of a man who believes his gender identity is female, even though his body remains masculine.

Until recently the debate has largely raged on Twitter and festered in political circles, but it is now coming out into the mainstream. This month, a podcast by BBC investigat­ive reporters, Stephen Nolan and David Thompson, revealed the extent of Stonewall’s influence on the Scottish government. At the LGBTQ+ charity’s insistence, civil servants agreed to stop using the word “mother” in the government’s maternity leave policies, replacing it with “gender-neutral” terms.

The podcast has seen BBC Northern Ireland, where Nolan and Thompson work, having its biggest week ever on BBC Sounds, suggesting a public appetite for discussion. And a Panelbase poll, published by the political blog Scot Goes Pop earlier this week, shows that only 20 per cent of Scots support self-id.

Yet Scotland’s political elite, buoyed by the admiration of young trans activists, seems determined to make the new gender orthodoxy the law of the land. It is set to ignore the fact – that human sex is immutable – and instead root public policy in a belief that a person’s gender – how they choose to present themselves to the world – is what matters. No discussion, it seems, is allowed. Nicola Sturgeon recently dismissed women’s concerns about self-id as “not valid”, and on Tuesday, the STUC women’s conference voted against a motion in support of single-sex services, a move unthinkabl­e a few years ago.

The mover of the motion, Fiona Macdonald, later said that the trade union movement can’t keep on pretending that a rights conflict doesn’t exist between women and self-id. “Stop shouting TWAW (transwomen are women) every time we talk about traumatise­d women and their involuntar­y trauma response to malebodied people. Solutions must be found,” she tweeted.

And she’s right. Solutions must be found. And if the Scottish government under Nicola Sturgeon’s leadership does not want a mature, balanced debate then others must step into the breach. This toxic atmosphere, where the basics of biology, once undisputed, are now dismissed as hate speech and women risk prosecutio­n and their livelihood­s for speaking freely, is untenable.

In three weeks’ time, Labour women from all over Scotland will gather for their annual conference in Glasgow. Scottish Labour pioneered women’s rights and it campaigned for equal marriage and against Section 28, the Tory law which prohibited the promotion of homosexual­ity by councils. Equality is embedded in Labour’s DNA. As is the right to free speech.

No doubt the sisters will be debat

ing women’s rights and self-id. They have a choice. They can, like the STUC and the SNP leadership, come down on one side or the other without a proper discussion, or they can show political courage and lead a national debate. As grassroots group Labour Women’s Declaratio­n said this week: “There’s a conflict which needs to be resolved through respectful, evidence-based dialogue as per the Equality Act”.

Nicola Sturgeon has made it clear she brooks no discussion. She has decided on behalf of Scottish women. Scottish Labour women have the opportunit­y to take this urgent issue out of the hands of the political elite and let the people decide. Sisters, courage calls.

 ?? ?? Women, including some dressed as characters from Margaret Atwood’s The Handmaid’s Tale, protest outside a court where Marion Millar was facing charges of threatenin­g or abusive behaviour aggravated by prejudice relating to sexual orientatio­n and transgende­r identity until the case was droppe d
Women, including some dressed as characters from Margaret Atwood’s The Handmaid’s Tale, protest outside a court where Marion Millar was facing charges of threatenin­g or abusive behaviour aggravated by prejudice relating to sexual orientatio­n and transgende­r identity until the case was droppe d
 ?? ??
 ?? ??

Newspapers in English

Newspapers from United Kingdom