‘We live in an age of armchair morality’
Rabbi Lord Jonathan Sacks says the West is in crisis – but he has every faith in the next generation. Peter Stanford reports
It takes a brave man today to publish a book with the title Morality – or a foolish one. In the current climate, it runs the risk of sounding preachy, or being an adornment to the virtuesignalling, intolerant culture that thrives on social media, where you are either with us or against us.
But, then, Jonathan Sacks, former chief rabbi of Great Britain and the Commonwealth, now Lord Sacks of Aldgate, has never been short of courage in speaking his mind in the wider public arena, even when his thoughts run counter to the orthodoxy of the moment. An earlier book, The Dignity of Difference, provoked the ire of some of his fellow rabbis by stating that “no one creed has a monopoly on spiritual trust” (a remark that was removed in later editions). And he has been clear in opposing same-sex marriage. “In Judaism,” he stated, “we don’t do it.”
Given the new book’s title, its contents will come as a disappointment for those expecting a traditional list of “don’ts”.
This is not, its author is keen to stress, “about going boldly in reverse back to Victorian England”. Don’ts, he suggests, “are what you say when you see someone else enjoying themselves”. And therefore want to stop them. Rabbi Sacks, though, is not one of nature’s killjoys.
Instead, what made him put pen to paper on morality was his sense that the West is in “dark” times. His diagnosis is that we have lost sight as a society of the “we” – the common good – because we have been seduced by the “I” of individualism.
“I just felt,” he explains, “that I ought to point out what happens when you let go of morality.”
We are sitting in the home in Golders Green, north-west London, that this 71-year-old father of three and grandfather of nine shares with his wife of 50 years, Elaine. He radiates an almost prophetic sense of calm purpose and clearsightedness.
It is a quality that has won Rabbi
Sacks a legion of admirers beyond his own Jewish community. The Prince of Wales has referred to him as “a light unto this nation”, while the Today programme’s Nick Robinson says he is one of the very few “Thought for the Day” contributors he bothers to listen to when they come into the studio.
The loss of a sense of “we” – what Rabbi Sacks calls, in a resonant phrase, cultural climate change – was caused, he says, by three “hammer blows”. First, the social revolution of the Sixties. Then the economic upheaval of the Eighties, which led to Michael Douglas in Wall Street declaring that “greed is good”. And finally, the social media revolution “and its focus on presentation of self ”.
None is bad in and of itself, he adds, but their consequences can be. With social media, too many users are anxious, he says, to claim the moral high ground at the same time as vilifying those with other views.
When I mention the current fashion to call out every perceived injustice or intolerance and the “cancel culture”, which seeks to silence anyone who doesn’t think in the “right” way, he smiles. “It is a very selectivist form of morality. You think you can change the world by pressing a like/dislike button. It is armchair morality. It is too easy.”
It is part, he fears, of a broader drift towards identity politics – the “groupishness” that seeks only to speak to the like-minded and then demonise every one else. “There is,” he cautions, “a phrase in the opening to the preamble of the US constitution: ‘We, the people’. The team is bigger than the player, and the game is bigger than the team. We have lost a sense of what binds us together as a nation.”
He is equally unimpressed by “no-platforming” in our universities, where those whose views don’t fit specific groups’ notions of what is acceptable are banned from speaking on campus. It is a fate that has befallen Germaine Greer and Fay Weldon because of their views on trans women and, more recently, Oxford academic Professor Selina Todd, whose invitation to a conference celebrating women was last week withdrawn after a campaign by transgender activists.
On Thursday, former home secretary Amber Rudd had her own
Oxford appearance, at an event promoting women in politics, called off at the last minute, amid a row about her links with the Windrush scandal.
“There is this new concept of safe space where you are to be protected from views that may be hurtful to you. I have exactly the opposite definition of safe space. Not mocking, but challenging. Listening respectfully. That is what university should be about. You listen to views opposed to your own because you know that the people opposed to you will listen respectfully to you.”
All these trends contribute to the switch from “we” to “I” in what Rabbi Sacks nevertheless continues to see in Britain as, at heart, an inclusive society. Even, I wonder, after the Labour Party leadership’s recent drift into anti-Semitism?
“The appearance of anti-Semitism in any society is an early warning sign of a deeper breakdown,” he replies, “which is why it is serious. It touched every member of our community.”
He politely sidesteps the question of Jeremy Corbyn’s anti-Semitism – “it will take away from what I want to talk about” – but doesn’t hold back in addressing other “hard truths”.
After growing up in the East End of London, where his father sold cloth on Commercial Road, Lord Sacks’s first training was as an economist.
On the damage done by the widening income inequality between rich and poor, he is passionate, quoting approvingly experts who see it as a national emergency. He has little time in particular for those who make vast fortunes in business by paying themselves many, many times the average wage of those who work for them – he quotes the example of Bob Iger, the executive chairman of Disney, who received 1,424 times the average at the company – and then seek what he calls “cheap grace” by giving away some of their millions through charitable donations or foundations. “By paying yourself
‘You think you can change the world by pressing a “like” button? It is too easy’
‘University should be where you listen respectfully to views opposed to your own’
large amounts, you are putting your own interest – the I – over that of your workers – the we.”
In an acclaimed 2018 BBC Radio 4 series, Morality in the 21st Century, Lord Sacks talked to, among others, Melinda Gates about the work of the foundation she and her husband Bill run. Did he, I ask, tell her about his views on those who accumulate huge fortunes and then turn to charity? He pauses for a moment. “I thought Melinda Gates was wonderful. There was real humility there.”
If morality is perhaps not always clear-cut, all is not lost and he certainly has some faith in the generations coming behind the identity-obsessed me-me-me millennials.
“I intend this to be an encouraging book. I have great confidence in i-Gen or Generation Z [those born after 1995].” He met a number of them for his radio series on morality and was “blown away” by their engagement in the debate about what sort of society we want to be.
“They are conscious of climate change. They are conscious of all sorts of collective considerations. They seem much more we-centred than Generation X or millennials.”
And what about the boomers, those who are that little bit older? “I would say to them that we’ve been here before and we have resolved it. In the 1820s, for example, it was not safe to walk the streets of London. There was a lot of illegitimacy, drunkenness and domestic violence, but by 1850 it was a completely remoralised society.”
We can do it again, he urges, if we are inspired to take action. “How I once put it was doing a search-andreplace operation in your mind. Where you find the word ‘I’, replace it with the word ‘other’. So in place of self-esteem, ‘other-esteem’. Instead of self-help, ‘other-help’.”
Above all, he says, he has hope and he wants to share it. “A Jewish story always begins with the bad news,” he says, “but it always ends in hope. No Jew who knows our history can be an optimist, but no Jew worthy of the name ever lost hope.”
Morality by Jonathan Sacks (Hodder, £20) is available for £16.99 at books. telegraph.co.uk, or call 0844 871 1514