The Sunday Telegraph

Would-be jihadists can be ‘cured’ by talking to them

- By Gabriella Swerling RELIGIOUS AFFAIRS EDITOR

A RESEARCHER who convinced Islamic State sympathise­rs to reject extremism has suggested the “cure” for radicalisa­tion is scrapping the taboo of engaging with jihadists.

Omar Shaukat, a former senior research fellow with the Afro-Middle East Centre in Johannesbu­rg, South Africa, interviewe­d 18 actual and potential IS recruits.

He discovered the Koran did not play a significan­t role in motivating them to join terrorist organisati­ons, but rather a desire for “bad-ass-do-goodery” that was much more the driving factor.

Mr Shaukat, a Muslim who works as a financial planner, interviewe­d nine jihadists and nine people who were considerin­g joining IS. All were male and between the ages of 22 and 45. They were interviewe­d in 2014-15.

Following his discovery regarding motivation, he said he convinced two South Africans who were considerin­g joining IS to reconsider.

Mr Shaukat, who lives in Kalamazoo, Michigan, described his “cure” for jihadism as rejecting the taboo of engaging with would-be terrorists as well as the legal restrictio­ns that come with such engagement.

He said he offered the prospectiv­e jihadists “a more effective strategy” for improving the lives of Muslims than becoming militant.

“The cure, I would say, is civil society reaching out to these groups of people and trying to set up a dialogue,” he said.

“Not taking up the militant [path] but doing more social justice work and community work. Show them that’s a better and more effective strategy than becoming militant.”

He said he managed to convince two potential recruits that extreme and grotesque acts of violence had historical­ly not been so successful.

His research was revealed in a talk hosted by Religion Media Centre last week, and which forms a chapter in

Scripture and Violence, a book with contributi­ons from academics around the world.

In his essay, he concludes that to dissuade people from extremism, they need to be offered “non-violent or nonhateful ways of being radical that would still hold up in their eyes as being effective – or at least more effective than they can achieve by associatin­g with IS-like groups”.

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