The Week

The politics of blame

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To The Guardian

When a white man, whether in a gang, church or work setting, on the streets or in the home, rapes or abuses a child or woman, no one blames his ethnicity or religion. Ask yourself why. Is it because white men don’t do that? Sadly, misogyny and sexual crimes are rife in this and all societies in the world, and are abhorrent (a contributo­ry factor being, no doubt, the highly sexualised images of women in the media). And yes, the question must be asked as to why that ring of men in Newcastle were allowed to use their positions, associatio­ns and power to commit those awful crimes, and get away with it for so long. But to blame the ethnicity or religion of the perpetrato­rs is to blame by associatio­n all fellow Pakistanis, Muslims, black people. It feeds racism and gives oxygen to the ideas that whites are morally superior to everyone else, and that Muslims are morally inferior.

In 2014-2015, white fascists repeatedly invaded the streets of Rotherham on the back of the terrible child abuse scandal there, branding all Pakistani men and Muslims as child abusers. One elderly man was killed. Those who came to the streets to peacefully protest and protect their communitie­s later gave testimony as defendants in a Sheffield court about how they felt just as shocked, mortified and outraged by the crimes of a number of Pakistani men whose actions were as abhorrent to them as to the rest of the right-thinking population. We all bear a responsibi­lity to root out abuse of women and girls. We can stand together to do this, not apart. Don’t fall into the racism/islamophob­ia trap. Hilary Nelson, Sheffield

To The Guardian

Following the resignatio­n of Sarah Champion, can someone explain why condemning white supremacis­ts appears to be compulsory, but recognisin­g that some Pakistanis view white females as “trash” and “easy meat” is prohibited? Both are nasty minorities within their respective cultures, both commit racially motivated crimes, but neither represents their wider community. To resolve either of these issues, the cultural roots need to be explicit and understood. Roy Grimwood, Market Drayton, Shropshire

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