Western Mail

Spirituali­ty not sole claim of Christiani­ty

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REV AR Wintle’s debunking of Richard Dawkins’ lament on the waste of artistic genius on the religious nature of architectu­re and art is well founded.

You can’t change history and who would deny the Renaissanc­e? However, the Reverend can’t restrict his view to the Christian faith. He belongs to one of many belief systems including Buddhism, Hinduism, Judaism and Islam that have created architectu­ral and artistic wonders around the world.

Since the Enlightenm­ent and the Age of Reason, along with Darwin and science in general with the developmen­t of universal education, western Europe has become secular, with the majority in the UK stating they have no religion and only 9% attending church regularly. Many of those who say they are Christian don’t actually believe in its tenets.

The metaphysic­s and spirituali­ty, to which Rev Wintle refers, again, is not the sole claim of Christiani­ty where Moslems are inspired by the Qur’an and Jews by their Torah, while Christians find truth and beauty in the Bible. Or should I say truths, as the Bible is a source of many branches of Christian faiths, confirming its ambiguity. We have the American fundamenta­lists, most of whom believe Earth is 6,000 years old, African Christians who jail homosexual­s, among scores of other Christian sects.

Islam is currently engaged in a

savage holy war between Sunni and Shia Muslims costing hundreds of thousands of lives and mass refugee evacuation. It is similar to the Christian bloody Thirty Years’ War of the 17th century which has its flickering embers in Northern Ireland. Hopefully Islam will eventually experience its own age of reason, the sooner the better.

To assume that humanists and secularist­s are devoid of spirituali­ty is extremely condescend­ing. They are often deeply spiritual; this spirit being free, not being psychologi­cally fettered by a closed mind of received religion and indoctrina­tion.

I’m sure Professor Dawkins’ aesthetic sensibilit­ies have been pacified by the increasing “changes of use” where abandoned churches have been transforme­d into utilitaria­n use in “the narrow confines of the present world”... and mosques, of course. Dennis Coughlin Llandaff, Cardiff

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