Albany Times Union (Sunday)

How about easing up on judgments?

- CAROLYN HAX TELL ME ABOUT IT tellmewash­post.com

DEAR CAROLYN: HELP! One of our family members habitually comes late to a gathering, making the grand entrance.

She and her daughter attended a wedding shower. They came late, ate the food and minimally socialized.

Just as the presents were opened the two of them got up and exited the shower, smiling as they left. Fifteen months later, the same two attended a baby shower for the same relative. They again came late, barely interacted with anyone. When the meal was served, they ate and — again, just as presents were to be opened — got up and left.

Several attendees made comments to their rudeness. We were all brought up to believe if you attend an event, then you stay for the event, not eat and run. If you can’t stay for the party, don’t come.

Please let us know how to deal with this relative, who feels this is acceptable behavior.

— Frustrated in the West DEAR FRUSTRATED IN THE WEST:

Well, wait.

This is about past behavior, right, that you lately have all the time in the world to ruminate on, because you are currently not gathering to keep your community safe? Right?

You also don’t know your family member "feels this is acceptable." You know she arrives late and leaves early — that’s the extent of your direct knowledge. Beyond that is speculatio­n.

If you know her well, then it’s informed speculatio­n, yes. But people can swan in late and still feel shame for it, for example. Or she can know it’s wrong and know others resent it, but still have reasons for doing it that outweigh the social-damage risk. And the "grand entrance" you’re harrumphin­g could, to her, be a walk of shame she wishes she were organized enough to avoid. Or an unfortunat­e necessity. These are examples of speculatio­n that doesn’t assume the worst of her.

So that’s where I will start my advice: Deal with this by not filling in any of the blanks with negative judgments. I, too, was "brought up to believe" a lot of inflexible ways of behaving and perceiving, and I can vouch firsthand for the liberating effect of rethinking and even rejecting such indoctrina­tion.

Is etiquette important?

Yes, emphatical­ly so. It gives us a general idea of how to be considerat­e. It’s a blueprint for people who don’t want to give offense. But it stops being useful when it’s deployed instead as a blueprint for taking offense.

I urge you and your fellow attendees to deal charitably with this relative and anyone else who goes off the script as harmlessly, in the scheme of things, as she does.

When she arrives, be happy to see her; when she leaves, say you’re glad she came. When she’s there, engage her in conversati­on. Go out of your way to include her — unless she’s clearly uncomforta­ble with attention, in which case you make it your privilege to give her space. This grace costs you nothing. It might enrich you both.

You can see it as rewarding bad behavior, sure — or you can see it as prioritizi­ng inclusion. Up to you. Latter feels kinder.

And if you still need persuading, try this. Do you love this family member — or, at a minimum, feel it’s important to keep including her, if for no other reason than to avoid drama or to keep the daughter in the fold? Then you can decide that’s a good enough reason to find excuses not to take offense.

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