Albuquerque Journal

Native transforma­tion

IAIA exhibit explores fusion of styles

- BY KATHALEEN ROBERTS ASSISTANT ARTS EDITOR

In the 1960s and ’70s, Native artists fused tribal influences with 20th century art movements, planting the seeds of a revolution­ary approach to Native art.

“Action Abstractio­n Redefined” showcases a rotating collection of more than 40 works by instructor­s and students at the Institute of American Indian Arts. The exhibition opens on Friday, July 28, at the IAIA Museum of Contempora­ry Native Arts and features works by luminaries such as Fritz Scholder (Mission/Luiseño), T.C. Cannon (Caddo/ Kiowa) and Kevin Red Star (Crow).

At the time, American Indian art was largely confined to the flat Santa Fe Indian School style promoted by Dorothy Dunn in the 1930s. But IAIA teachers exposed their students to contempora­ry art movements such as cubism, abstract expression­ism and color field work. They encouraged these

young painters to experiment with cultural designs and techniques from their own heritage. The results flowed into an outpouring of creative expression that drew regional and national attention. Drips, splatters and accidental gestures formed compositio­ns; others flowed into fields of pure color.

“Early instructor­s like Fritz Scholder and Lloyd Kiva New introduced our students to modern contempora­ry art movements like abstract expression­ism and the color field work by Barnett Newman,” known for his canvases of hard-edged flat color, curator Manuela Well-Off-Man said.

These artists didn’t merely copy Jackson Pollock’s famous drip technique, but they made it their own by combining it with traditiona­l Native motifs and geometric designs. In some instances, the borrowing and combining of styles worked both ways.

Hank Gobin’s “Northwest Design” (1966) blazes with Northwest Coast ovoid shapes by the Tulalip/Snohomish) artist.

“He definitely also looked at works by Adolf Gottlieb, the abstract expression­ist who also experiment­ed with Native American and Greek mythology,” Well-Off-Man said.

Mike Medicine Horse Zillious’ (Akimel O’odham/Cheyenne/Pawnee) 1974 drip painting features a tribute to Pollock with a four directions cross symbol. The artist titled the piece “The Day Jackson Pollock Became Christian” in a spirit of both humor and homage.

Scholder’s oil “New Mexico No. 1.” (1965) evokes both Navajo textiles and the horizontal bands of the New Mexico landscape.

Lloyd Kiva New divided his “Untitled” (1968) into a series of squares-withinsqua­res.

“It reminds me of Josef Albers’ ‘Homage to the Square,’” Well-OffMan said. Albers explored chromatic interactio­ns of nested squares.

“At the time, the expectatio­n was that Indian art would be a certain way,” she said. “I think artists never live in isolation.”

 ?? COURTESY OF THE IAIA MUSEUM OF CONTEMPORA­RY NATIVE ARTS ?? Hank Gobin (Tulalip/Snohomish), “Northwest Design,” 1966, casein on paper.
COURTESY OF THE IAIA MUSEUM OF CONTEMPORA­RY NATIVE ARTS Hank Gobin (Tulalip/Snohomish), “Northwest Design,” 1966, casein on paper.
 ?? COURTESY OF THE IAIA MUSEUM OF CONTEMPORA­RY NATIVE ARTS ?? “Untitled,” 1968, acrylic on canvas by Lloyd Kiva New (Cherokee)
COURTESY OF THE IAIA MUSEUM OF CONTEMPORA­RY NATIVE ARTS “Untitled,” 1968, acrylic on canvas by Lloyd Kiva New (Cherokee)
 ??  ?? “The Day Jackson Pollock Became a Christian,” 1974, acrylic, rawhide, salt on canvas by Mike Medicine Horse Zillious (Akimel O’odham/Cheyenne/Pawnee)
“The Day Jackson Pollock Became a Christian,” 1974, acrylic, rawhide, salt on canvas by Mike Medicine Horse Zillious (Akimel O’odham/Cheyenne/Pawnee)
 ??  ?? “New Mexico No. 1,” 1965, oil, Fritz Scholder (Mission/Luiseño)
“New Mexico No. 1,” 1965, oil, Fritz Scholder (Mission/Luiseño)

Newspapers in English

Newspapers from United States