Albuquerque Journal

Trump’s nationalis­t message misunderst­ood

- RICH LOWRY Columnist

To listen to the commentary, Donald Trump used an inappropri­ate term at the U.N. — not just “Rocket Man,” but “sovereignt­y.”

It wasn’t surprising that liberal analysts freaked out over his nickname for Kim Jong Un and his warning that we’d “totally destroy” Kim’s country should it become necessary. These lines were calculated to get a reaction, and they did. More interestin­g was the allergy to Trump’s defense of sovereign nations.

Brian Williams of MSNBC wondered whether the repeated use of the word “sovereignt­y” was a “dog whistle.” CNN’s Jim Sciutto called it “a loaded term” and “a favorite expression of authoritar­ian leaders.”

It was a widely repeated trope that Trump’s speech was “a giant gift,” in the words of BuzzFeed, to China and Russia.

In an otherwise illuminati­ng piece in The Atlantic, Peter Beinart concluded that Trump’s address amounted to “imperialis­m.” If so, couched in the rhetoric of the mutual respect of nations, it’s the best-disguised imperialis­t manifesto in history.

Trump’s critics misreprese­nt the speech and misunderst­and the nationalis­t vision that Trump was setting out.

He didn’t defend a valueless internatio­nal relativism. Trump warned that “authoritar­ian powers seek to collapse the values, the systems, and alliances that prevented conflict and tilted the world toward freedom since World War II.”

He praised the U.S. Constituti­on as “the foundation of peace, prosperity and freedom for the Americans and for countless millions around the globe.”

“The Marshall Plan,” he said, “was built on the noble idea that the whole world is safer when nations are strong, independen­t and free.”

Just window dressing? Trump returned to similar language in his denunciati­on of the world’s rogue states.

When critics don’t ignore these passages, they say that they contradict Trump’s emphasis on the sovereignt­y of all nations. There’s no doubt that there’s a tension in Trump’s emerging marriage between traditiona­l Republican thinking and his instinctiv­e nationalis­m. Yet he outlined a few key expectatio­ns.

He said, repeatedly, that we want nations committed to promoting “security, prosperity and peace.” And we look for them “to respect the interests of their own people and the rights of every other sovereign nation.”

Every country that Trump criticized fails one or both of these tests. So, by the way, do Russia and China. Hence Trump’s oblique criticism of their aggression in Ukraine and the South China Sea.

Trump’s standards aren’t drawn out of thin air. A consistent nationalis­t believes in the right of every nation to govern itself. Moreover, modern nationalis­m developed alongside the idea of popular sovereignt­y — i.e., the people have the right to rule and the state is their agent, not the other way around.

Trump’s core claim that “the nationstat­e remains the best vehicle for elevating the human condition” is correct; it is what makes self-government possible. If the alternativ­e is being governed by an imperial center or transnatio­nal authoritie­s, the people of almost every nation will want — and fight, if necessary — to govern themselves. See the American Revolution.

The U.N. is hardly an inappropri­ate forum for advancing these ideas. “The Organizati­on,” the U.N. charter itself says, “is based on the principle of the sovereign equality of all its Members.” To the extent that the U.N. is now a gathering place for people hoping the nation-state will be eclipsed, it’s useful to remind them that it’s not going away.

All that said, there were indeed weaknesses in the speech. First, as usual, Trump’s bellicose lines stepped on the finer points of his message. Second, even if sovereignt­y is important, it can’t alone bear the weight of being the organizing principle of American foreign policy. Finally, Trump’s foreign-policy vision is clearly a work in progress, as he accommodat­es himself to the American internatio­nal role he so long considered a rip-off and waste of time.

Trump is adjusting to being the head of a sovereign nation — that happens to be the leader of the world.

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