Albuquerque Journal

Find the common ground in US contracept­ion war

- Columnist Twitter: @EJDionne. © 2020, Washington Post Writers Group.

WASHINGTON — Given that more than two-thirds of Americans believe, in principle at least, that private health insurance plans should cover contracept­ion, it’s strange that we can’t seem to settle the matter. You would think a functionin­g democracy could work this issue out in a reasonable way that respected the rights of women as well as the rights of those with religious objections to contracept­ion.

Instead, the question of whether health plans issued under the Affordable Care Act should cover birth control has been the subject of an ongoing, maximalist culture war. The Supreme Court’s decision Wednesday will make things worse.

The ruling concerned a Trump administra­tion regulation that allows even publicly traded corporatio­ns — not just family-owned companies — to deny their female employees this coverage if they have religious objections.

Since most employers seem likely to continue to cover contracept­ion, the decision’s immediate impact may be limited to an estimated 70,000 to 126,000 women, which is little comfort to those who will be affected. And giving large businesses expansive rights to invoke religion to deny employees a particular benefit creates serious dangers. The Trump rule falls far short of balancing legitimate­ly competing interests.

The vote was technicall­y 7-2, but actually, and importantl­y, it was 5-2-2. Writing for herself and Justice Stephen G. Breyer, Justice Elena Kagan agreed with the five conservati­ve justices in sending the case back to the lower courts. But she raised serious and proper questions about whether the administra­tion’s rules reflect the “reasoned judgment” that the law demands and added: “Other aspects of the department­s’ handiwork may also prove arbitrary and capricious.”

The rule’s “overbreadt­h causes serious harm,” Kagan wrote. She questioned extending the religious exemption to “even publicly traded corporatio­ns” and allowing closely held companies and notfor-profits to block contracept­ion coverage not only on religious grounds but also for more nebulous “moral” reasons.

And in dissent Justice Ruth Bader Ginsburg, joined by Justice Sonia Sotomayor, asked exactly the right question: “May the Government jettison an arrangemen­t that promotes women workers’ well-being while accommodat­ing employers’ religious tenets and, instead, defer entirely to employers’ religious beliefs, although that course harms women who do not share those beliefs?”

That is the nub of an issue that has been vexing since the Barack Obama administra­tion issued its initial ACA rules in 2012, providing an extremely limited exemption on contracept­ion. It covered only narrowly defined “religious employers.” It exempted churches, for example, but not religious universiti­es or social-service agencies and hospitals.

The administra­tion back then was wrong not to recognize it had a broader obligation to accommodat­e religious concerns. After an uproar, Obama recognized the error and gave a broader group of religious institutio­ns a chance to opt out of providing the contracept­ion coverage and placed the coverage requiremen­t on private insurers.

This move was a reasonable compromise, and it was welcomed at the time by many religious providers of social services. But it was not enough for more conservati­ve religious groups. They argued that even the act of asking for the exemption made them complicit in a policy they found objectiona­ble. Since then, religious conservati­ves have pressed for ever-broader exemptions, culminatin­g in the Trump administra­tion’s rules and Wednesday’s court decision.

There’s good reason to wonder whether history might have turned out differentl­y if the Obama administra­tion had been more accommodat­ing to religious groups at the outset. But once Obama did signal a willingnes­s to compromise, many religious groups resisted working with the administra­tion to avoid a showdown. Conservati­ves in large numbers seemed more interested in a confrontat­ion with liberalism than in creating a sustainabl­e consensus for religious liberty in a pluralist society.

We desperatel­y need to stop this cycle of seeking zero-sum victories. During the oral argument on the case, Chief Justice John Roberts Jr. and Justice Breyer both expressed frustratio­n over the inability of the dueling parties to find a way to respect the rights of religious not-for-profits and the right of women to contracept­ion coverage in their health care plans.

Obama, after initially failing, at least tried to find this common ground. But the Trump administra­tion is allergic to the words “common ground.” It thrives on orchestrat­ing as many cultural conflicts as it can across as many fronts as possible.

As Kagan suggested, it falls first to the lower courts to examine Trump’s overreach in writing these expansive rules. But ultimately, it will be for the voters to decide whether we want leadership that seeks reasonable and durable settlement­s of divisive cultural questions. Doing so will help us move on to such pressing concerns as getting everyone health coverage in the first place.

 ??  ?? E. J. DIONNE
E. J. DIONNE

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