Albuquerque Journal

Rapper Genesis Be’s long battle against the Confederat­e flag

- BY LUIS ANDRES HENAO AND EMILY LESHNER ASSOCIATED PRESS

NEW YORK — The path that brought rapper and activist Genesis Be to a New York City stage, draped in a Confederat­e flag with a noose around her neck, was a long one.

Growing up in Mississipp­i, that flag seemed to be everywhere.

It was at her elementary school in Biloxi, named after Jefferson Davis, leader of the Confederac­y, and when her middle school took her to his library/home on a field trip.

It was there when she walked on stage at her high school graduation, when she attended Jefferson Davis Community College, and on the upper-left corner of the Mississipp­i state flag, embedded there by white supremacis­t lawmakers in 1894.

She first saw the Confederat­e flag at age 5 when her father took her to a Ku Klux Klan rally. He wanted her to see up close the people who hated them just for being Black.

“For him, it was tying our understand­ing of our family history to the present,” said Genesis Be.

“He wanted to make it more real for us — like, this isn’t just something … in the past. Racism is alive and well.”

Mississipp­ians voted to keep the flag in a 2001 election, with supporters claiming that it was a symbol of heritage. For Genesis Be, the turning point came 15 years later when then-Mississipp­i Gov. Phil Bryant proclaimed April Confederat­e Heritage Month.

She was fed up. On April 26, 2016, she took to the stage of a New York music venue, wearing the flag and noose in protest. Her performanc­e drew headlines — and a backlash, followed by threats.

And so began Genesis Be’s part in the campaign against the most common symbol of the Confederac­y.

It seemed impossible then, but this year’s protests over racial injustice in the U.S. led Mississipp­i to reject its flag and the Confederat­e battle emblem in it.

“We can start healing … now the conversati­on has shifted,” she said.

‘Hard conversati­ons’

Genesis Be comes from a family of human rights activists. Her grandfathe­r, the Rev. Clyde Briggs, fought for education and voting rights for Black people in the 1960s. Some Klan members fired at his home while his pregnant wife and children were present. Genesis Be’s father, Ishmael Briggs, was 5.

“At any point in our family, someone could have just been like, you know, that’s not my issue any more,” the 33-year-old said. “But each generation, there has been someone to pick up the torch.”

Ishmael Briggs became a Baptist preacher and an activist. Before he married Genesis Be’s mother, Lisa Schmitz, a white, Catholic nurse from Wisconsin, they converted to Islam.

“We were taught about the Quran, but also about the Gospel and the Torah,” said Genesis Be, who follows Sufism, the mystical branch of Islam, and attends the Middle Collegiate Church in New York’s East Village.

“And we would have really hard conversati­ons all the time … around race, and around stereotype­s and bias, and sexism and homophobia.”

From an early age, she wrote poetry. Inspired by Tupac Shakur’s album “2Pacalypse Now,” she turned her poems into rap. “He was talking about social issues in his community, telling a story with poetry over a beat,” she said. “And I was sold for the rest of my life.”

At 14, she released her first album. She also combined her art and activism, writing hip-hop music about HIV awareness, antibullyi­ng and autism for several organizati­ons.

When she moved to New York for college, Genesis Be founded Strive Till I Rise, which creates art exhibits, hip-hop and plays to challenge racial bias and encourage young people to vote.

“But the flag that welcomed me home continued to remind me that my work was not wanted and my body was not safe in my home state,” she wrote on the Mississipp­i Free Press site.

‘A sacred moment’

After her stage performanc­e went viral, she gathered a group of high school friends and other Mississipp­ians in 2017 to discuss the state flag. Among them were

Black people who saw it as a symbol of racism and white people who recalled ancestors who fought for the Confederac­y. One of them eventually changed his mind and took his flag down.

“She’s trying to find peace. She’s not trying to disrespect anybody’s ancestors,” her childhood friend, Louis McFall, says in the documentar­y ‘Should the Confederat­e Flag Still Fly in Mississipp­i?’

Genesis Be is on a tour of red states with the Vote Common Good nonprofit, joining religious leaders who appeal to Christian voters to choose morality before party allegiance in November’s election.

She recently told a crowd at the Black Lives Matter Plaza near the White House about a fight that carried on through generation­s and reminded them of a victory that brought down the Mississipp­i flag.

“That work didn’t start with me,” she said. “That symbol has been in our state flag for 120 years. My great-grandfathe­r fought against this symbol. My grandfathe­r fought against this. My father, my mother.”

In the end, she performed “Mississipp­i The Microcosm of America.”

“To be in front of the White House, which I state in the poem is painted in the Klan’s ideology, and to see Black Lives Matters Plaza in person, it felt like a sacred space and a sacred moment,” she said.

 ?? FREDERICA NARANCIO/ASSOCIATED PRESS ?? Activist and rapper Genesis Be leaves her Washington hotel Aug. 27 to attend an event for Vote Common Good. Genesis Be ignited a nationwide conversati­on about the Confederat­e emblem.
FREDERICA NARANCIO/ASSOCIATED PRESS Activist and rapper Genesis Be leaves her Washington hotel Aug. 27 to attend an event for Vote Common Good. Genesis Be ignited a nationwide conversati­on about the Confederat­e emblem.

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