Albuquerque Journal

Tribes can’t be just an afterthoug­ht

If we are to maintain ties to ancestral lands, our input can’t be after the die is cast

- BY BRIAN VALLO

For generation­s, the Pueblo of Acoma, along with other pueblos and tribes, lived on lands that are currently part of the public domain. What are now world-famous national parks and monuments — Chaco Canyon, Mesa Verde, Bears Ears and Chimney Rock — were once our homes, farms and hunting grounds. We maintain deep cultural ties to these places and the public lands that surround them.

The federal government has, however, rarely been willing to recognize and honor those ties, and has frequently prioritize­d developmen­t over stewardshi­p. It has done so without engaging tribal leaders and communitie­s in meaningful, good-faith consultati­on. These were once our lands, and our knowledge and understand­ing of them is deep and intimate; yet, when decisions were made about whether to open them to oil and gas drilling or mining, we were not notified, or our concerns were quickly dismissed so that developmen­t projects could move forward. Consultati­on became a check-the-box exercise.

Because this developmen­t-first mindset guided so many of the federal government’s decisions concerning the public domain, our ancestral lands suffered. Look no further than the landscape surroundin­g Chaco Canyon — much of it resembles an industrial zone. Centuries-old villages that were built and inhabited by my ancestors are now surrounded by oil and gas wells, and tanks. Ancient pathways that linked villages with shrines, water resources and other features on the landscape have been obliterate­d by oil and gas roads.

We would not allow this to happen on the hallowed ground of Gettysburg or in the waters surroundin­g the Statue of Liberty. Yet, it has happened, again and again, in places that are just as important to tribal people. And it will continue to happen — over the past three years, more oil and gas leases have been proposed near Chaco Canyon, Chimney Rock and Bears Ears — unless the federal government fundamenta­lly changes its approach to oil and gas developmen­t.

A new report from Archaeolog­y Southwest identifies several ways the federal government, particular­ly the Interior Department, can do this. It recommends working with pueblos and tribes to identify no-leasing zones in landscapes with significan­t cultural value, such as the ones that surround Chaco Canyon, Chimney Rock, Bears Ears and Mesa Verde. Within these zones, which should be broad, and based on maintainin­g context, setting and cultural integrity, the Interior Department must focus on managing for the protection and restoratio­n of cultural values.

The report also provides several recommenda­tions on how the Interior Department can improve tribal consultati­on. It is essential that, in advance of committing areas to developmen­t, the department notifies and consults with tribes that may have cultural ties to the area. The department must also no longer wait to initiate consultati­on until after the die has been cast — until after developmen­t is a foregone conclusion and tribes are forced into a situation where we are trying to minimize the damage. Our perspectiv­es should be obtained and fully accounted for at the outset and throughout the decision-making process.

As Acoma’s governor, I support these recommenda­tions and encourage Secretary of the Interior Deb Haaland to fully embrace them as she moves forward with reforms to the oil and gas program. If tribal communitie­s are to maintain the ties that connect us to our ancestral lands, we must change the way that we manage them.

 ?? JOURNAL ?? Casa Rinconada is the largest of the great kivas found in Chaco Canyon and dates from about A.D. 1050.
JOURNAL Casa Rinconada is the largest of the great kivas found in Chaco Canyon and dates from about A.D. 1050.

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