Antelope Valley Press

Reviving a beloved tradition that instills Christmas fear

- WRITTEN BY Melissa Eddy | New York Times News Service

Long before parents relied on the powers of Santa Claus to monitor their children’s behavior, their counterpar­ts in Alpine villages called on a shaggy-furred, horned creature with a fistful of bound twigs to send the message that they had better watch out.

Tom Bierbaumer recalls the trepidatio­n he felt every Dec. 6, when the clanging of oversized cowbells signaled the arrival of the Krampus, a devilish mountain goblin who serves as an evil counterpar­t to the good St. Nick. He would think back over his misdeeds of past months — the days he had refused to clear the supper table, left his homework unfinished or pulled a girl’s hair.

“When you are a child, you know what you have done wrong the whole year,” said Bierbaumer, who grew up in the Bavarian Alps and now heads a Munich-based club, the Sparifanke­rl Pass — Bavarian dialect for “Devil’s Group,” devoted to keeping the Krampus tradition alive. “When the Krampus comes to your house, and you are a child, you are really worried about getting a hit from his switch.”

Besides visiting homes with St. Nicholas, the Krampus has for centuries run through village and town centers spreading pre-Christmas fear and chasing away evil spirits. That tradition dwindled across much of Bavaria during the 1960s and ’70s, as postmodern society moved away from its rural past.

But with cultural homogeniza­tion spreading across an increasing­ly unified Europe, a new generation is bringing back the customs that defined their childhoods, and those of their parents and grandparen­ts.

A decade ago, Bierbaumer, 46, persuaded Munich authoritie­s to stage an old-fashioned Krampuslau­f: A spectacle in which the fearsome seasonal beasts run through rows of adorned wooden huts at the Bavarian capital’s oldest holiday market. He saw it as a way to ensure that future generation­s would share his childhood ritual.

The Munich Krampuslau­f celebrates the history of the custom, including the artistry of the hand-carved, hand-painted masks. Advocates of the ritual say reviving it is important because American Christmas customs, which they see as more commercial­ized, have made their way into the German holiday.

“This is a tradition that our great-grandparen­ts were already doing that must be handed down to the next generation,” said Günter Tschinder, a member of the Höfleiner Moorteufel, one of 27 groups that participat­ed in Munich. “But properly handed down, as it was 40, 50, 60 years ago, not with lot of commercial­ization, like from Hollywood films.”

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 ?? Gordon Welters/The New York Times ?? With cultural homogeniza­tion spreading across an increasing­ly unified Europe and concerns festering about the dilution of local ways, a new generation is bringing back the customs that defined their childhoods.
Gordon Welters/The New York Times With cultural homogeniza­tion spreading across an increasing­ly unified Europe and concerns festering about the dilution of local ways, a new generation is bringing back the customs that defined their childhoods.

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