Arkansas Democrat-Gazette

LOVE and other four-letter words

- BRETT SOKOL THE NEW YORK TIMES

A “dangerous commodity, fraught with peril” was how artist Robert Indiana once described the emotion of love. He could just as easily have been talking about LOVE, his own signature artwork created in the mid-1960s.

One of the most recognizab­le images of the 20th century, it is deceptivel­y simple in design: The word “love” rendered in all capitals, its first two letters stacked atop its second two, with the O italicized and suggestive­ly tipped to the right. First a drawing, then a painting, and soon after a sculpture, it would quickly become a cultural phenomenon, gracing everything from book and album covers to postage stamps (330 million sold and counting), cuff links and sneakers. Much of this output was unlicensed and spun far past its creator’s control. Indiana, who died last month, had blamed the ubiquitous popularity of LOVE for destroying his career, recasting him from a standard-bearer of the 1960s avant-garde into an avatar of kitsch.

“I’m sure all the people who have been born 20 years ago don’t know anything about me at all except LOVE,” Indiana playfully groused to The New York Times in 2013. “And that’s a nasty word.”

An early version of his famous image would certainly have startled many of his fans.

For her 2000 book, Robert Indiana: Figures of Speech, Susan Elizabeth Ryan, a Louisiana State University art history professor, spent considerab­le time interviewi­ng the artist and digging into his process. She writes that LOVE began in late 1964 as a more explicit four-letter word — beginning with F. After a messy breakup with his on-again, off-again romantic partner and fellow artist Ellsworth Kelly, Indiana had been focusing on word paintings. The two men were in the habit of exchanging postcard-size sketches, with Kelly laying down fields of color and Indiana adding large words atop the abstractio­ns.

“For Ellsworth it was like a joke,” Ryan said, one that Kelly took as a provocatio­n. Moreover, as a devout abstractio­nist, she said, “Ellsworth was horrified by the idea of having words in a painting. And the more he got like that, the more Robert wanted to take it seriously. During the era of postpainte­rly abstractio­n, just the fact that it was a word — any word — was subversive.”

The word in question was certainly in the air as a pointedly political gesture within the circles Indiana followed — from Ed Sanders’ similarly titled mimeograph­ed poetry magazine to Lenny Bruce’s controvers­y-sparking performanc­es.

Yet by December of that year, Indiana had shifted his artwork’s four letters to LOVE, using it for a set of handmade Christmas cards he mailed to friends and shelving its blunter precursor. The director of the Museum of Modern Art in New York saw one of the cards and asked Indiana to do a mass-produced version for the museum’s gift shop. By the end of 1965, MoMA’s LOVE card was a best-seller, and unauthoriz­ed knockoffs were appearing, including aluminum LOVE paperweigh­ts from the city of brotherly love, Philadelph­ia. Indiana doubled down, licensing his own LOVE jewelry, working on variants in painting form and eventually moving off the canvas into three-dimensiona­l versions.

This G-rated linguistic alteration did not stem from self-censorship or marketing, said Barbara Haskell, a curator at the Whitney Museum of American Art in New York and the organizer of its 2013 retrospect­ive, “Robert Indiana: Beyond Love.” She ascribed it to Indiana’s canny aesthetic instincts, at least circa 1964: “Love has a bit more nuance to it than” its cruder four-letter cousin. That latter word “is a one-dimensiona­l verb,” she said, adding, “It’s too flat-footed; it doesn’t leave anything to the imaginatio­n.”

By contrast, she said: “Love is such a timeless, universal concept. Yet his graphic portrayal of it identified, on the one hand, a punchy affirmatio­n of the term, and on the other hand, very deep feelings of fear. He saw it as a precarious image that came out of his disappoint­ments in love — that tilted O suggests the instabilit­y of relationsh­ips.”

For a gay man in 1964 — when just stepping inside a gay bar could lead to arrest — Indiana’s wary outlook on love was hardly unfounded. The problem, Haskell continued, was that he never moved on. Seemingly stuck in a creative rut, he did gallery show after gallery show of LOVE pieces.

That perception — and the subsequent indifferen­ce by many collectors and curators — led Indiana to leave New York in 1978 and move to a small, isolated island off the Maine coast. But he apparently took the early carnal version of LOVE with him. Ryan recalled possibly seeing it during one of her visits to interview Indiana at his home in the ’90s.

But good luck finding it now amid daunting piles of old newspapers, sketchbook­s from his teenage days and a dizzying array of maquettes and studies for even further LOVE artworks. “My guess is it’s in there somewhere,” she offered.

 ?? AP/MATT ROURKE ?? Indiana’s LOVE sculpture sits in Kennedy Plaza in Philadelph­ia.
AP/MATT ROURKE Indiana’s LOVE sculpture sits in Kennedy Plaza in Philadelph­ia.

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