Arkansas Democrat-Gazette

The Sátántangó experience is an all-day affair

- PIERS MARCHANT

How exactly does one prepare to watch a 7.5-hour film? A bit like what you might do in preparatio­n for major surgery: Pack a bag of necessitie­s (in this case, water and protein bars), kiss your loved ones goodbye, and try to make peace with your god. Or, maybe less dramatical­ly, treat it as you would a long train journey, one that takes you through some harrowing terrain on half a rutted track before depositing you to your eventual destinatio­n.

Spending an entire standard workday watching one film might seem excessive, but it all has to do with your expectatio­ns.

In my case, I was at Philadelph­ia’s newly renovated Lightbox Theater at the University of the Arts to take in Béla Tarr’s 1994 magnum opus Sátántangó, all glorious 450 minutes, in a new 4K restoratio­n (it’s currently playing at select theaters across the country). Armed with my snack survival kit, and safe in the knowledge that we would get intermissi­ons at roughly 2.5-hour intervals, I settled in to watch what has been described as a masterpiec­e in cinephile circles and currently resides at number 36 in the most recent Sight & Sound critics’ poll of the best movies ever made.

Tarr’s beyond-bleak film is broken up into 12 segments, each having to do with a failing farmer’s cooperativ­e in Hungary during the last throes of communism in the late ’80s. Each section has its own feel and perspectiv­e — some of them are more lightheart­ed, others are desolate beyond measure — but all expertly shot in low-contrast black and white (by Gábor Medvigy), which renders the people and landscape in various tones of drudgery gray.

It originally opened in America as part of the 1994 New York Film Festival, at a time when Hungary was undergoing a transforma­tion from Communism to shaky democratic capitalism, so it served as a kind of epigraph to the era, a showcase, as it were, as to the imperfecti­ons of a political system built on a promise of human egalitaria­nism that proved to be depressing­ly difficult to put into practice.

The landscape makes up a lot of Tarr’s vision, the flat, moody farmland upon which the collective has been toiling, and the unceasing rain and wind that constantly pelts the characters as they venture outside for one business or another. As the film opens, the collective — made up of three couples: a curious “doctor” (Peter Berling), who spends his time spying on the others, making copious notes in his stacks of file folders and drinking his considerab­le bodyweight daily in Palinka (Hungarian plum brandy); and the cagey Futaki (Miklós Székely B.), who has to walk with a cane from an unspecifie­d accident but seems a bit more shrewd than the others — is anxiously awaiting their annual wages, which come all at once and is meant to get divvied up among the members equally.

Early on, there are various half-cocked plans from individual­s to try and steal the small fortune for themselves, reflected in much idle talk about meeting that evening and decamping for parts unknown, but that ultimately come to nothing. However, when word reaches the group that the mysterious Irimiás (Mihály Vig, also the film’s composer) is, in fact, not dead as they had been told, but alive and returning to the collective he started, the group dynamic is thrown akimbo, with various members fretting for their future, and, one, the owner of the local bar (Zoltán Kamondi), furious at the thought his business will be taken from him.

Just why they respond like this remains vague. In ensuing segments, we see Irimiás, along with his associate, Petrina (Dr. Putyi Horváth), navigating through a police interview — where the local Captain informs them they will be working for him now in ways unspecifie­d — though it appears the collective had very actively planned on not having to include their former leader (and his righthand man) in their financial arrangemen­ts. As for the noncollect­ive characters, including the aforementi­oned barkeep and various prostitute­s sitting idly around, the collective is virtually their only business, such as it is, so they, too, await this potential flood of cash eagerly.

As the segments begin to collect, they also begin to fold upon themselves: Scenes that we see from one vantage point in an earlier segment are revisited later on, from the perspectiv­e of a different character, enabling a thrilling moment of realizatio­n that the stream of time we’re following has breaks, jumps, and hiccoughs throughout. Never more poignantly than a moment with a young girl peering into a window of the bar — one of the only lit buildings in the otherwise dismally dark countrysid­e — watching the adults inside drunkenly dancing and cavorting.

With nowhere else to go and no other plan on the horizon, the members of the collective dutifully deposit their wages on the table in front of their leader. He sends them out to pack their things so that they may meet with him in a couple of days at the new farm he has selected.

Gathering their miserable belongings, the group reassemble and trudge down the muddy road on foot, as the rain pelts down on them without ceasing. Distressin­gly, the members don’t have any proper raincoats — in an earlier soliloquy in the bar, Kráner (János Derzsi) laments that his leather coat is so old and stiff he has to bend it in order to sit down — so they wear their woolen winter coats, which do little to keep them from getting soaked in the heavy fall rains.

As they make their way to this new destinatio­n, it’s clear that Irimiás is up to something. Most obviously, he could make off with their wages and move on, but it turns out his scheme is less direct than just taking their hard-earned money for himself.

Toward the second half, Tarr’s penchant for long, elegantly composed shots gives way to more adventurou­s camerawork, including a single Steadicam shot in the woods that’s like something out of a Sam Raimi film. There are extensive elliptical shots with the camera spinning slowly on an axis, this particular effect never more effective than when after the group arrives at their new farm, yet another dilapidate­d series of box-like concrete buildings. Once they dump their belongings and lie on the floor of the unheated, broken-windowed main house, trying to sleep, our narrator makes one of his occasional voice-overs to describe in intimate detail the dreams each character is having.

It’s a shot that could have served as an excellent final salvo, one would imagine. Indeed, by the last hour of this opus, time and again, Tarr arrives at what might be considered a conclusive moment — in this, the confusion is aided by his particular style: It turns out many films end on a superbly composed, static long shot — only to keep the narrative flowing, circling back.

When finally the film ended, it was later in the evening. I met up with my compatriot­s also in attendance, and the three of us ventured back out into the city, heading to a bar where we could nurse a beer and attempt to articulate the tangled mass of feelings and impression­s of the previous nine hours. In one of the very few bars in the city that still allows smoking, appropriat­ely enough, we debated about the film in an atmosphere swirling with the poisonous fumes of an earlier era. It seemed hopeless but still necessary, somehow; like bidding farewell to someone already in a coma.

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Béla Tarr’s Sátántangó (1994), is black-and-white, subtitled, and 450 minutes long, with many extraordin­arily long shots where the characters do nothing but sit, drink, stare or walk. It’s also considered one of the greatest movies ever made.
Hungarian filmmaker Béla Tarr’s Sátántangó (1994), is black-and-white, subtitled, and 450 minutes long, with many extraordin­arily long shots where the characters do nothing but sit, drink, stare or walk. It’s also considered one of the greatest movies ever made.

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