Arkansas Democrat-Gazette

Burdened at the ballot box

Long after murders, Black voting is still troubled in Mississipp­i

- TIM SULLIVAN

“There’s this mindset that voting doesn’t matter, that nothing is going to change, that the election system is rigged.”

MERIDIAN, Miss. — The old civil rights worker was sure the struggle would be over by now.

He’d fought so hard back in the ’60s. He’d seen the wreckage of burned churches, and the injuries of people who had been beaten. He’d seen men in white hoods. At its worst, he’d mourned three young men who were fighting for Black Mississipp­ians to gain the right to vote and who were kidnapped and executed on a country road just north of here.

But Charles Johnson, sitting inside the neat brick church in Meridian where he’s been pastor for over 60 years, worries that Mississipp­i is drifting into its past.

“I would never have thought we’d be where we’re at now, with Blacks still fighting for the vote,” said Johnson, 83, who was close to two of the murdered men, especially the New Yorker everyone called Mickey. “I would have never believed it.”

The opposition to Black voters in Mississipp­i has changed since the 1960s, but it hasn’t ended. There are no poll taxes anymore, no tests on the state constituti­on. But on the eve of the most divisive presidenti­al election in decades, voters face obstacles such as state-mandated ID laws that mostly affect poor and minority communitie­s and the disenfranc­hisement of tens of thousands of former prisoners.

By at least one measure, it’s harder to vote in Mississipp­i than any other state. And despite Mississipp­i having the largest percentage of Black people of any state in the nation, a Black person hasn’t been elected to statewide office in 130 years. After years of being shut out of state races, Democrats hope mobilizing Black voters and recruiting Black candidates can eventually give them a path back to relevance in one of the reddest of red states.

But sometimes, it can seem that voting rights in Mississipp­i are like its small towns and dirt roads, which can appear frozen in the past.

Decades after the murders, the narrow county road where they happened still turns pitch black after dark. Pine forests press in from both sides. The only light comes from a couple distant houses and the ocean of stars overhead.

One night in early October we stopped the car along the road, and I stepped out. The

songs of crickets filled the air. In the distance, I could hear the occasional truck driving past on Highway 19.

The killers who traveled that road in 1964 were local men — Ku Klux Klan members, a deputy sheriff, a few others. The victims were three young civil rights workers — the oldest just 24 — who had joined a mass campaign that over the coming years helped bring voting rights to Black Mississipp­i. The men, one Black and two white, were shot at close

range. Their bodies were found in an earthen dam 44 days later.

Today, with the presidenti­al election weeks away, three of us on a reporting trip across America wanted to see what things were like in a state where the simple act of voting was impossible for nearly every Black person well into the 1960s. In a year when America has been marked by so many convulsion­s — a pandemic, an economic crisis, countless protests for racial justice, a vir

ulent political divide — the road trip has been a way to look more deeply at a country struggling to define itself.

We came to Mississipp­i because what happened here in 1964 was also about elections, and because of the three men murdered on that little road outside the little town of Philadelph­ia.

The case grabbed attention all the way to the White House. Along with such seminal events as the 1963 murder in Mississipp­i of Black civil rights activist Medgar Evers,

it helped lead to the passage of the landmark Voting Rights Act of 1965, which prohibited racial discrimina­tion in voting.

Eventually, so much changed for Black voters in Mississipp­i.

And yet so much didn’t.

BARRIERS REMAIN

Today, voters in Mississipp­i face a series of government-created barriers that make it, according to a study in the Election Law Journal in 2018, far and away the most difficult state in which to vote.

Mississipp­i has broad restrictio­ns on absentee voting, no early voting or online registrati­on, absentee ballots that must be witnessed by notaries and voter ID laws that overwhelmi­ngly affect the poor and minorities, since they are less likely to have state-approved identifica­tion. The restrictio­ns have grown even tighter since a 2013 Supreme Court decision blocked many voting rights protection­s.

“Anything that increases the ‘costs’ of voting — the time it takes, the effort it takes — that tends to decrease voter turnout,” said Conor Dowling, a professor of political science at the University of Mississipp­i. “And there is evidence that some of these burdens are disproport­ionately felt by minority voters.”

Mississipp­i also has widespread poverty. Nearly onethird of Black people here live below the poverty line, more than double the rate for white people, which means taking a day off work to vote can be too expensive.

Then there are the felony voting restrictio­ns, which in Mississipp­i have disenfranc­hised almost 16% of the Black population, researcher­s say — compared to just 5% in nearby Missouri, another deeply Republican state. The Southern Poverty Law Center calls Mississipp­i’s restrictio­ns a holdover from an old state constituti­on designed specifical­ly to disenfranc­hise Black voters.

Demarkio Pritchett, who said he was convicted as a teenager of drug possession “and some other stuff,” understand­s that.

A lanky 29-year-old Black man now out of prison, he lives with his grandmothe­r in Jackson, the state capital, in a poor neighborho­od of battered houses with peeling paint, small well-kept homes and empty lots overgrown with trees and kudzu. His grandmothe­r’s house, which manages to be both neat and battered, has an election sign out front for Mike Espy, a Black Democrat running for the U.S. Senate.

Democrats here see hope in candidates like Espy, a former congressma­n and the first Black Agricultur­e Secretary, who is focused on registerin­g Black voters. Their long-term strategy hinges on mobilizing Black voters and recruiting Black candidates.

Pritchett’s grandmothe­r is zealous about voting. But her grandson can’t vote in Mississipp­i for the rest of his life. Anyone convicted here of one of 22 crimes, from murder to felony shopliftin­g, has their voting rights permanentl­y revoked. Pritchett’s only chance: getting a pardon from the governor, or convincing two-thirds of the state’s lawmakers to pass a bill written just for him.

“I want to vote, but they make it so I can’t,” he said, sitting on the front porch with a friend on a recent afternoon. “We just can’t beat the government. We just can’t.”

FIGHTING APATHY

Distrust of the government runs deep in the Black community in Mississipp­i, where harsh voter suppressio­n tactics — voting fees, tests on the state constituti­on, even guessing the number of beans in a jar — kept all but

about 6% of Black residents from voting into the 1960s. A Black person who even tried to register to vote could find themselves fired from their job and evicted from their home.

As a result, Black politician­s have long been fighting an apathy born of generation­s of frustratio­n.

Anthony Boggan sometimes votes but is sitting it out this year, disgusted at the choices.

“They’re all going to tell you the same thing,” he said. “Anything to get elected.”

A 49-year-old Black Jackson resident with a small moving company, Boggan likes how the economy boomed during the Trump years but can’t bring himself to vote for a man known for his insults and name-calling.

“He’s a butthole,” Boggan said, as a group of Black friends, including one who planned to vote for Trump, laughed and nodded in agreement. “Everybody knows he’s a butthole.”

As for Biden: He and Trump both “got dementia,” Boggan said, and he hates how the former vice president tries to curry favor in the Black community.

“Why does everything he says got to be about the Black? ‘I did more of this for the Black. I’m going to do all of this for the Black,’” he said, angrily mimicking Biden. “Just have them do all this for the American people!”

One man in the group, which was doing constructi­on on a friend’s house on a recent morning, simply refuses to vote.

“Most of the presidents that got in there, they lied all the way,” said Clyde Lewis, a 59-year-old mechanic. “They hurt us more than they help us.”

That kind of talk is painful for Kim Houston.

“Sometimes I think we beat ourselves,” said Houston, the president of the Meridian City Council, the frustratio­n clear in her voice. “There’s this mindset that (voting) doesn’t matter, that nothing is going to change, that the election system is rigged.”

It adds up to a state where plenty of Black people have reached office — by some estimates it has the highest number of Black officials in the country — but many of them are local: mayors, city council members, city officials.

With those officials came significan­t infrastruc­ture improvemen­ts, such as roads paved in Black neighborho­ods and sewage systems installed that allowed Black homeowners to finally abandon their outhouses. But in Mississipp­i, a Black politician can rise only so high, they say, and are kept from those statewide offices.

“When it comes to the posi

tions that really matter, we’re not sitting at that table,” said Houston, a Black woman who also runs an insurance company.

This is why people like Houston, Johnson and countless pastors and activists push so hard to get more Black people to the polls.

Black registrati­on and turnout rates are actually reasonably high in Mississipp­i. In 2016, for example, 81% of Black Mississipp­ians were registered and 69% turned out to vote.

Roshunda Osby is one of those voters. A 37-year-old certified nursing assistant, she goes to the polls in every election, she said, including local ones.

“If you don’t get out and vote you shouldn’t even have an opinion about what’s going on,” said Osby, who detests Trump for his racism.

“I don’t know much about Joe Biden, but we only have two options, and he’s going to be the better candidate than Trump,” she said, sighing.

Black women are, in many ways, the electoral bedrock of the Democratic Party, a fiercely partisan community known for turning out in force.

But Black women are not enough in a state where politics and race are so tightly interwoven. Mississipp­i, which is 38% Black, has very few Black Republican voters and relatively few white Democratic voters.

“It almost doesn’t matter if (Black voter turnout rates) are comparable to other states,” said Dowling, the political science professor. “It’s not enough for them to win elections unless it gets better.”

VIOLENCE OF THE PAST

Johnson, the civil rights worker, remembers well how things used to be in Mississipp­i.

Mississipp­i could seem like a different country in the years leading up to the civil rights movement. It was far poorer than most of America, it barely bothered to fund some Black schools, it openly treated Black people as third-class citizens.

And Mississipp­i fought bitterly to deny the vote to Black residents, fearing their numbers would give them political power. The racism was not subtle. “I call on every red-blooded white man to use any means to keep the (Black people) away from the polls,” Mississipp­i Sen. Theodore Bilbo told a group of supporters during his 1946 election campaign, using a virulently racist term. “If you don’t understand what that means you are just plain dumb.”

Johnson was repeatedly refused the right to register to vote. But his anger pushed him to try

again and again.

“It made me feel like whatever they try, I was going to knock it down,” he said.

As the civil rights movement took hold, Johnson focused on organizing boycotts of businesses that wouldn’t hire Black people. In 1964, he joined with activist groups who were busing in hundreds of out-of-state volunteers to help organize Black voter registrati­on drives and set up “Freedom Schools” for Black children.

That was when he met Michael Schwerner, a charismati­c white 24-year-old who ran a small community center in Meridian with his wife. Schwerner often worked with James Chaney, a quiet 21-year-old Black plasterer and rights activist who sometimes attended Johnson’s church. Chaney and Schwerner traveled to meeting after meeting in this part of Mississipp­i, encouragin­g and cajoling people to try to register.

Sometimes, the two would sleep in a car in front of Johnson’s church, fearing it would be targeted in the wave of Black church burnings that swept Mississipp­i that year.

Then, on June 21, Schwerner, Chaney and a newly arrived volunteer — 20-year-old white New Yorker Andrew Goodman — drove to a little Black church on the outer edges of the town of Philadelph­ia to meet with witnesses to a KKK attack. The Mt. Zion United Methodist Church, where Schwerner and Chaney had spoken a couple months earlier, had been burned down and its parishione­rs beaten by a group of Klansmen.

Over the coming hours, the men would be briefly jailed in Philadelph­ia on trumped-up charges, released and then forced to stop on the highway as they tried to drive home to Meridian. The kidnappers, led by a deputy sheriff and local Klansmen, drove Chaney, Schwerner and Goodman to that narrow country road and shot them at close range.

Johnson was heading to a church meeting in Portland, Ore., on the day of the killing. He stepped off a train to see newspaper front pages declaring the three were missing.

“I knew they were dead,” he said. “If they went that far to take two white boys and a Black boy, I knew somebody was going to die.

“It looked like there was no good that existed.”

He’s driven down the road a couple times since then, and it reminds him of the continued difficulti­es that Black people face in Mississipp­i when it comes to voting.

“I’m afraid the road is just as crooked now as it was then,” he said.

 ?? (AP/Wong Maye-E) ?? Kim Houston, president of the Meridian City Council, pauses between questions in Meridian, Miss.
(AP/Wong Maye-E) Kim Houston, president of the Meridian City Council, pauses between questions in Meridian, Miss.
 ??  ?? A portrait of James Chaney is seen on the headstone of his grave in Meridian. Chaney was one of three civil rights activists kidnapped by a deputy sheriff and local Klansmen and driven to a narrow country road and shot at close range. Their bodies, buried in an earthen dam, were found 44 days later.
A portrait of James Chaney is seen on the headstone of his grave in Meridian. Chaney was one of three civil rights activists kidnapped by a deputy sheriff and local Klansmen and driven to a narrow country road and shot at close range. Their bodies, buried in an earthen dam, were found 44 days later.
 ??  ?? A banner urging residents to vote is displayed on the side of a street in Jackson, Miss. The opposition to Black votes in Mississipp­i has changed since the 1960s, but it hasn’t ended.
A banner urging residents to vote is displayed on the side of a street in Jackson, Miss. The opposition to Black votes in Mississipp­i has changed since the 1960s, but it hasn’t ended.
 ?? (AP/Wong Maye-E) ?? Gregory Blanchard (from left), 53; Clyde Lewis, 59; Tommy McCoy, 48; and Anthony Boggan, 49, pose for a group picture on McCoy’s front porch in Meridian, Miss. Boggan said he sometimes votes but is sitting it out this year, disgusted at the choices. “They’re all going to tell you the same thing,” he said. “Anything to get elected.”
(AP/Wong Maye-E) Gregory Blanchard (from left), 53; Clyde Lewis, 59; Tommy McCoy, 48; and Anthony Boggan, 49, pose for a group picture on McCoy’s front porch in Meridian, Miss. Boggan said he sometimes votes but is sitting it out this year, disgusted at the choices. “They’re all going to tell you the same thing,” he said. “Anything to get elected.”
 ??  ?? People sit in a bar decorated with an American flag and confederat­e flags before noon in Meridian.
People sit in a bar decorated with an American flag and confederat­e flags before noon in Meridian.
 ??  ?? Demarkio Pritchett, 29, stands with his daughter Mariah Pritchett 8, playing in the background outside his grandmothe­r’s home in Meridian. Pritchett, who said he was convicted as a teen of drug possession “and some other stuff,” can’t vote in Mississipp­i for the rest of his life. Pritchett’s only chance: getting a pardon from the governor, or convincing two-thirds of the state’s lawmakers to pass a bill written just for him.
Demarkio Pritchett, 29, stands with his daughter Mariah Pritchett 8, playing in the background outside his grandmothe­r’s home in Meridian. Pritchett, who said he was convicted as a teen of drug possession “and some other stuff,” can’t vote in Mississipp­i for the rest of his life. Pritchett’s only chance: getting a pardon from the governor, or convincing two-thirds of the state’s lawmakers to pass a bill written just for him.
 ??  ?? Johnson points to an old photo of a gathering after the death of the Rev. Martin Luther King Jr. in Meridian. The old civil rights worker worries Mississipp­i is drifting into its past. “I would never have thought we’d be where we’re at now, with Blacks still fighting for the vote,” Johnson said.
Johnson points to an old photo of a gathering after the death of the Rev. Martin Luther King Jr. in Meridian. The old civil rights worker worries Mississipp­i is drifting into its past. “I would never have thought we’d be where we’re at now, with Blacks still fighting for the vote,” Johnson said.
 ??  ?? Davonta Oliver, 18, poses for a portrait, outside his home in Meridian. Oliver, who decided not to vote, says he believes in voting but it “sounds too good to be true.” He worries people in power have simply rigged the system to ensure his vote won’t count.
Davonta Oliver, 18, poses for a portrait, outside his home in Meridian. Oliver, who decided not to vote, says he believes in voting but it “sounds too good to be true.” He worries people in power have simply rigged the system to ensure his vote won’t count.
 ??  ?? The Rev. Charles Johnson, 82, speaks at a church where he’s been a pastor for more than 60 years, in Meridian.
The Rev. Charles Johnson, 82, speaks at a church where he’s been a pastor for more than 60 years, in Meridian.
 ??  ?? A vehicle travels down a road along Mt. Zion United Methodist Church at dusk in Philadelph­ia, Miss. In the summer of 1964 the church had been burned down and its parishione­rs beaten by a group of Klansmen.
A vehicle travels down a road along Mt. Zion United Methodist Church at dusk in Philadelph­ia, Miss. In the summer of 1964 the church had been burned down and its parishione­rs beaten by a group of Klansmen.

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