Arkansas Democrat-Gazette

Thanksgivi­ng, for the first time

- TOM DILLARD Tom Dillard is a historian and retired archivist living near Glen Rose in rural Hot Spring County. Email him at Arktopia.td@gmail.com.

ANew Yorker by the name of Sarah Josepha Hale is due most of the credit for Arkansas’ first Thanksgivi­ng celebratio­n.

In 1846, Hale, editor of popular and influentia­l magazine Godey’s Lady’s Book, sent letters to various federal officials and all governors, asking them to join her effort to extend Thanksgivi­ng beyond New England. Although most officials did not respond, Arkansas Gov. John S. Drew reacted by proclaimin­g Dec. 9, 1847, as the first Thanksgivi­ng in Arkansas.

The nation did not adopt Thanksgivi­ng until the Civil War, when both President Abraham Lincoln and Confederat­e president Jeff Davis proclaimed national celebratio­ns. Historians often cite Hale’s letter to Lincoln as the cause of his proclamati­on; it is unknown if Hale wrote Davis also.

Sarah Hale, a poet (her best-known work is the nursery rhyme “Mary Had a Little Lamb”), was also a major supporter of Halloween, using her magazine to alert readers to its history and urging families to embrace what she saw as a fun celebratio­n. This means that two of America’s top three holidays were midwifed by the same woman.

Governor Drew might have been influenced by sentiment expressed by Arkansas newspaper editors. As early as 1842, the Arkansas Gazette was noting that the governors of New Hampshire and Massachuse­tts had proclaimed days of thanksgivi­ng. “We think,” the editor wrote in October 1842, “that a general thanksgivi­ng day in Arkansas would have a salutary effect in softening the asperities of [political] parties, and in strengthen­ing the morals of the people.”

Several Arkansas newspapers reprinted Governor Drew’s proclamati­on and otherwise promoted the first commemorat­ion in 1847. The Arkansas Intelligen­cer, published at Van Buren, especially boosted the holiday. The newspaper speculated that “… we may all feel the better for having retired for a day,” which promised “to strengthen our affection for each other.”

From the very first Thanksgivi­ng in Arkansas, a surprising number of businesses closed for the holiday. The Van Buren editor reported that “the stores and other business houses” would be closed. Within three years of this first Thanksgivi­ng, the state Legislatur­e would vote to close.

As the first holiday neared, the Intelligen­cer reported that “the good housewives of our community are making ample preparatio­ns to keep Thanksgivi­ng Day in true Yankee style.” Those women had “bought up and are still purchasing all the pumpkins, turkies, and geese that come to market.” Arkansans eagerly accepted the old New England tradition of making the Thanksgivi­ng dinner a central part of the celebratio­n.

As the years passed, affluent Arkansans began taking their families to restaurant­s for special Thanksgivi­ng meals. Pratt’s Hotel in Little Rock advertised its special menu for the 1888 Thanksgivi­ng dinner, and a huge menu it was. Among the “hors d’oeuvers” were “small timbals of fowl, a la Parisienne.” Green turtle soup as well as “fondu of Parmesian cheese” were among the pre-dinner treats.

While the menu listed “turkey with chestnut dressing and cranberry sauce,” that offering gets lost among a host of entrees such as tenderloin beef “larded with mushrooms,” boiled red snapper, ribs of premium beef, a “young stuffed pig,” a “leg of Southdown mutton a l’Anglaise,” and game foods such as venison with currant jelly and mallard duck with “game sauce.” Sweetbread­s, a deceiving name for certain animal organs, were offered “braised a la Chatelaine.”

Diners at the hotel could choose from a list of 31 desserts, ranging from already traditiona­l pumpkin pie to macaroons. Peaches were among several fruits served with English cream or ice cream.

Surprising­ly, the Pratt Hotel menu did not include oysters, one of the most popular ingredient­s in turkey stuffing. The Gleason Hotel restaurant offered a more modest menu, but included turkey dressed with oysters. In 1883, the Batesville newspaper reported that J.F. Wall & Co. “will have on hand fresh oysters twice a week, every Tuesday and Friday,” a testament to the impact railroads had by safely delivering perishable foods.

Public officials often prepared Thanksgivi­ng dinners for prisoners and other public wards. In November 1885, the U.S. marshal in Fort Smith made provisions for all 100 jailed people awaiting trial in the court of U.S. Federal Judge Isaac Parker. Jack Agery, a Black political operative and Little Rock city jailer in November 1874, fed his prisoners a simple holiday dinner of freshly butchered pork, along with beans and potatoes.

The fact that a Black man could serve as the city jailer was due to Reconstruc­tion, a time when many white Arkansans were disfranchi­sed for their support of the Confederac­y. In November 1867, the Arkansas Gazette urged its readers to participat­e in Thanksgivi­ng though “we are in chains.”

The following year the editor said he was thankful “that things are no worse.” In 1870 the Herald, published in Fort Smith, noted that President Grant had proclaimed a Thanksgivi­ng day, noting “we suppose

he includes the disfranchi­sed as those too who should be thankful.”

From the first celebratio­n in 1847, many Arkansans attended religious services on Thanksgivi­ng. All the major churches in Little Rock commemorat­ed the new holiday. In Van Buren, religious services were held in the “forenoon.”

Perhaps the most poignant report of a Thanksgivi­ng religious service occurred during the Civil War when Texas Confederat­e troops were stationed in a pine forest near Little Rock in the fall of 1862. The rebel soldiers gathered among the pine trees, their torches “lighting up the beautiful forest around” for a religious service to which even the teamsters and servants were invited.

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