Arkansas Democrat-Gazette

‘The House where Gods Lived’

Ancient home, prayer room open at Rome’s Baths of Caracalla

- NICOLE WINFIELD

ROME — One the most spectacula­r examples of ancient Roman baths, the Baths of Caracalla, has become more spectacula­r. Authoritie­s in Rome on Thursday opened to the public a unique private home that stood on the site before the baths, with a frescoed ceiling and prayer room honoring Roman and Egyptian deities.

The two-story home, or “domus,” dates from around 134-138 AD, during the reign of the Emperor Hadrian. It was partially destroyed to make way for the constructi­on of the Caracalla public baths, which opened in 216 AD. The site today is a big tourist draw for the multilevel brick remains of the Imperial Roman baths, libraries and gyms and the marble mosaics that decorated the floors.

The home, believed to have belonged to a wealthy merchant’s family given the quality of the frescoes, therefore represents what was at the same site before the baths, and shows how the city evolved in the 2nd and 3rd centuries AD, Daniela Porro, Rome’s archaeolog­ical superinten­dent, said at the opening.

The domus ruins were first discovered in the mid-19th century about 10 yards underneath the current ground level of the baths. They were excavated about a century later, with the inner prayer room and fragments of the frescoed dining room ceiling removed for restoratio­n and conservati­on.

The prayer room had been briefly exhibited but has been closed to the public for 30 years. It reopened Thursday alongside some of the never-before-seen ceiling fragments that feature images of Bacchus, the Roman god of wine and agricultur­e, using prized Egyptian blue and Cinnabar red pigments, conservato­rs said.

“Both the subject type and the particular­ity of the painting are unique in the Roman panorama of the Hadrianic age” when the domus was built, said Mirella Serlorenzi, director of the Caracalla site.

The inner temple features images of the Roman gods Jupiter, Juno and Minerva on one wall, and silhouette­s of the Egyptian deities Isis and Anubis on other walls, evidence of the religious “syncretism” — the blending of different belief systems — that was common in Roman public monuments but not in domestic ones of the period.

“It’s the first time we find something like that in Rome, but also in the world because it’s not like there are a lot of them,” said Serlorenzi.

She noted that what experts know about Roman-era painting comes primarily from the towns of Herculaneu­m and Pompeii near Naples, which were destroyed and their remains preserved under layers of volcanic materials when Mt. Vesuvius erupted in 79 AD.

“So Roman painting after the 1st century AD has remained a mystery because we just haven’t had rooms so well conserved up to the ceiling,” Serlorenzi said.

The domus exhibit, entitled “Before the Baths: The House where Gods Lived Together” is now a permanent part of the Caracalla itinerary.

“It’s the first time we find something like that in Rome, but also in the world because it’s not like there are a lot of them.”

— Mirella Serlorenzi, director of the Caracalla site

 ?? (AP/Domenico Stinellis) ?? Archaeolog­ist Silvia Fortunati describes to journalist­s Thursday the frescoes coming from the sacellum, a small votive chapel, of a two-story home, or “Domus,” dating from around 134-138 AD that was partially destroyed to make way for the constructi­on of the Caracalla public baths, which opened in 216 AD, at the Caracalla archaeolog­ical park in Rome.
(AP/Domenico Stinellis) Archaeolog­ist Silvia Fortunati describes to journalist­s Thursday the frescoes coming from the sacellum, a small votive chapel, of a two-story home, or “Domus,” dating from around 134-138 AD that was partially destroyed to make way for the constructi­on of the Caracalla public baths, which opened in 216 AD, at the Caracalla archaeolog­ical park in Rome.
 ?? ?? The ancient Egyptian goddess Isis is part of the frescoes coming from the sacellum.
The ancient Egyptian goddess Isis is part of the frescoes coming from the sacellum.
 ?? ?? The inner temple features images of the Roman gods on one wall, and silhouette­s of the Egyptian deities on other walls, evidence of the religious “syncretism” — the blending of different belief systems — that was common in Roman public monuments but not in domestic ones of the period.
The inner temple features images of the Roman gods on one wall, and silhouette­s of the Egyptian deities on other walls, evidence of the religious “syncretism” — the blending of different belief systems — that was common in Roman public monuments but not in domestic ones of the period.
 ?? ?? The frescoed ceiling and walls of a domestic temple honoring Greco-Roman and Egyptian religious deities and believed to have belonged to a wealthy merchant family were first discovered in the mid-19th century about 10 yards underneath the current ground level of the Caracalla public baths.
The frescoed ceiling and walls of a domestic temple honoring Greco-Roman and Egyptian religious deities and believed to have belonged to a wealthy merchant family were first discovered in the mid-19th century about 10 yards underneath the current ground level of the Caracalla public baths.
 ?? ?? The frescoes coming from the sacellum, a small votive chapel, of a two-story home are on display at the Caracalla archaeolog­ical park.
The frescoes coming from the sacellum, a small votive chapel, of a two-story home are on display at the Caracalla archaeolog­ical park.

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