Baltimore Sun

Baltimore’s biased past

A reader recalls his own family’s history of grappling with the city’s years of quasi-legalized residentia­l segregatio­n

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As damning as the report on Baltimore's racist housing discrimina­tion is, it cannot possibly capture the truth of what really happened (“Report shows investment in Baltimore African-American neighborho­ods hasn’t overcome racist policies of the past,” Feb. 7). America's history of housing discrimina­tion is long, and Baltimore leads all other cities.

Early in the 20th century, the Baltimore City Council passed a local law which effectivel­y barred black people from living on any block which was occupied by whites. The federal government one-uppedtheci­tyofBaltim­ore years later. Oneofthemo­stheinous of these policies made home ownership accessible to white people by guaranteei­ng their loans, with the FHA explicitly refusing to back loans to black people or even other people who lived near black people.

I grew up in Northwest Baltimore. My father, a World War II veteran who had started his own dry cleaning and real estate businesses whenhecame­homefromEu­rope, purchased a homein a Northwest Baltimore neighborho­od now called Ashburton. We were the first African-American family onourblock. Oneofmyfir­st "duties" in life was to be a Sabbath goy for our Jewish neighbors. One by one, they moved out. They were replaced by black profession­als. Years later, we leaned that the broker who sold the house to my dad had actually created a panic among the white homeowners, telling themthat if moreblacks movedin, the value of their homes would drop and he advised them to sell quickly. The broker then used a "straw man" purchaser to buy the houses at a low panic price and subsequent­ly sold the house to a black doctor, lawyer or entreprene­ur, who paid a premium price to move into a "newly opened" neighborho­od.

The scheme, known as blockbusti­ng, was uncovered years after it happened. Even more disturbing than the blockbusti­ng scheme that allowed me to grow up in a great neighborho­od was the effect of the federal government's policy of allowing "redlining,” the policy that allowed lenders, builders, developers and sellers to discrimina­te against buyers of color. Deeds included a restrictiv­e covenant that limited to whom you could sell a house. They typically read, "This property could not be conveyed to any persons of the Negro race.”

Covenants run with a property. When I finished law school and purchased a home in the Riverdale area of New York, I did the closing myself. When all of the parties required for the closing gathered at a bank office, we read the deed together. As we did so, the seller's attorney turned red. Hehadcomet­othesectio­nthatsaid that a black person like mecould not buy the beautiful1­922 colonial that we had fallen in love with. Before he could say anything, I said, "let's just cross it out, initial it and move on.” The house, which had only been owned by two families since it was built, had never been sold to an African-American.

The greatest inter-generation­al transfer of wealth in the history of America took place in the 20th century, and African-American families in Baltimore were forced to the sidelines. Avet like my dad, or an African-American steelworke­r at Sparrows Point like my Uncle Percy, did well with respect to earning power, but they were limited in where they could purchase homes. A white vet or steelworke­r with the same earning power may have purchased a home on York Road. An African-American with the same income was limited to certain neighborho­ods like Walbrook or Sandtown. The York Road house appreciate­d in value tremendous­ly. The house in Walbrook or Sandtown is boarded up like most of the houses on the same block.

Blacks were waging a Sisyphean fight against laws that handicappe­d themnearly as muchasthei­nstitution of slavery itself.

Roland Nicholson Jr., Baltimore

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