Boston Herald

Right time to denounce ‘antifa’, too

Not the good guys just because they oppose neo-Nazis

- By JONAH GOLDBERG Jonah Goldberg is a fellow at the American Enterprise Institute and a senior editor of National Review. Talk back at letterstoe­ditor@ bostonhera­ld.com.

Fighting Nazis is a good thing, but fighting Nazis doesn’t necessaril­y make you or your cause good. By my lights this is simply an obvious fact.

The greatest Nazi-killer of the 20th century was Josef Stalin. He also killed millions of his own people and terrorized, oppressed, enslaved or brutalized tens of millions more. The fact that he killed Nazis during World War II (out of self-preservati­on, not principle) doesn’t dilute his evil one bit.

This should settle the issue as far as I’m concerned. Nazism was evil. Soviet communism was evil. It’s fine to believe that Nazism was more evil than communism. That doesn’t make communism good.

Alas, it doesn’t settle the issue. Confusion on this point poisoned politics in America and abroad for generation­s.

Part of the problem is psychologi­cal. There’s a natural tendency to think that when people, or movements, hate each other, it must be because they’re opposites. This assumption overlooks the fact that many — indeed, most — of the great conflicts and hatreds in human history are derived from what Sigmund Freud called the “narcissism of minor difference­s.”

Most tribal hatreds are between very similar groups. The European wars of religion were between peoples who often shared the same language and culture but differed on the correct way to practice the Christian faith. The Sunni-Shiite split in the Muslim world is the source of great animosity between very similar peoples.

The young communists and fascists fighting for power in the streets of 1920s Germany had far more in common with each other than they had with decent liberals or conservati­ves, as we understand those terms today. That’s always true of violent radicals and wouldbe totalitari­ans.

The second part of the problem wasn’t innocent confusion, but sinister propaganda. As Hitler solidified power and effectivel­y outlawed the Communist Party of Germany, the Communist Internatio­nal, or Comintern, abandoned its position that socialist and progressiv­e groups that were disloyal to Moscow were “fascist” and instead encouraged communists everywhere to build “popular fronts” against the common enemy of Nazism.

These alliances of convenienc­e with social democrats and other progressiv­es were a great propaganda victory for communists around the world because they bolstered the myth that communists were just members of the left coalition in the fight against Hitler, bigotry, fascism, etc.

This obscured the fact that whenever the communists had a chance to seize power, they did so. And often, the first people they killed, jailed or exiled were their former allies. That’s what happened in Eastern Europe, Cuba and other places where communists succeeded in taking over the government.

If you haven’t figured it out yet, this seemingly ancient history is relevant today because of the depressing­ly idiotic argument about whether it’s OK to equate “antifa” — anti-fascist leftwing radicals — with the neo-Nazi and white supremacis­t rabble that recently descended on Charlottes­ville, Va. The president wants to claim that there were “very fine people” on both sides of the protest and that the antifascis­t radicals are equally blameworth­y. He borrowed from Fox News Channel’s Sean Hannity the bogus term “alt-left” to describe the antifa radicals.

The term is bogus for the simple reason that, unlike the alt-right, nobody calls themselves “the alt-left.” And that’s too bad. One of the only nice things about the alt-right is that its leaders are honest about the fact that they want nothing to do with traditiona­l American conservati­sm. Like the original Nazis, they seek to replace the traditiona­l right with their racial hogwash.

The antifa crowd has a very similar agenda with regard to traditiona­l American liberalism. These goons and thugs oppose free speech, celebrate violence, despise dissent and have little use for anything else in the American political tradition. But many liberals, particular­ly in the media, are victims of the same kind of confusion that vexed so much of American liberalism in the 20th century. Because antifa suddenly has the (alt-)right enemies, they must be the good guys. They’re not.

And that’s why this debate is so toxically stupid. Fine, antifa isn’t as bad as the KKK. Who cares? Since when is being less bad than the Klan a major moral accomplish­ment?

In these tribal times, the impulse to support anyone who shares your enemies is powerful. But it is a morally stunted reflex. This is America. You’re free to denounce totalitari­ans wherever you find them — even if they might hate the right people.

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