Chattanooga Times Free Press

Hundreds gather at National Cemetery in Chattanoog­a to honor veterans,

- BY JAY REEVES

BIRMINGHAM, Ala. — Sometimes it seems like the impassione­d people who want to preserve Confederat­e monuments across the South are reading a different history book than the rest of the nation.

In fact, they are.

A decades-old booklet called the “Confederat­e Catechism” lays out core beliefs of Southern heritage groups including the Sons of Confederat­e Veterans, which sells the book and has defended rebel monuments in New Orleans and elsewhere.

Some of those monuments were erected by the United Daughters of the Confederac­y, which has programs to educate chil- dren on its ver- sion of Southern history.

Here is a look at Confederat­e catechisms — what they teach, how they developed and how they are used today:

WHO CAME UP WITH THE CATECHISM?

The son of a U.S. president, oddly enough.

Lyon Gardiner Tyler, whose father was President John Tyler, is credited with writing the 1929 catechism promoted by the Sons of Confederat­e Veterans.

Lyon Tyler, who spent much of his life in Virginia, was a prominent defender of the Confederat­e cause at a time when Southerner­s were pushing back against Northern histories of the conflict. While Tyler’s claims seem outside the accepted norm of modern historical scholarshi­p to many, he served as president of the College of William and Mary before his death in 1935.

WHAT WAS THE CIVIL WAR ABOUT?

Certainly not slavery, according to the most popular version of “A Confederat­e Catechism,” which is promoted by the Sons of Confederat­e Veterans on its website.

“Both from the standpoint of the Constituti­on and sound statesmans­hip, it was not slavery, but the vindictive, intemperat­e anti-slavery movement that was at

the bottom of all the troubles,” states the 12-page text, written in question-and-answer form.

Such claims don’t square with much of today’s scholarshi­p. To critics, they seem at odds with the secession documents issued by Southern states, some of which specifical­ly mentioned slavery as a reason for the dispute that led to formation of the Confederat­e States of America in 1861. Mississipp­i’s declaratio­n said the state’s position was “thoroughly identified with the institutio­n of slavery.”

The “anything but slavery” narrative is popular among Confederat­e sympathize­rs who maintain the war was about something other than maintainin­g the ability of white Southerner­s to own black people.

SO WHAT CAUSED THE WAR?

The catechism lays the blame on Abraham Lincoln. The 16th president of the United States brought on four years of bloodshed by rejecting the legal right of the 11 states of the Confederac­y to leave the Union and sending troops into the South, it claims.

For emphasis, it states in all capital letters that the South: “… FOUGHT TO REPEL INVASION AND FOR SELFGOVERN­MENT, JUST AS THE FATHERS OF THE AMERICAN REVOLUTION HAD DONE.”

The guide even denies the war began when Southern forces fired on Fort Sumter at Charleston, S.C., on April 12, 1861. Lincoln started the whole thing earlier by secretly attempting to land troops at Fort Pickens near Pensacola Beach, Fla., it says. Official histories published by the National Park Service disagree.

Carl Jones, chief of heritage operations for the Sons of Confederat­e Veterans, said the catechism is important but it’s almost too simplistic in explaining causes of the war, which he said included constituti­onal questions, religion and multiple other factors.

IS ANYONE STILL PAYING ATTENTION TO THESE IDEAS?

Yes.

The United Daughters of the Confederac­y has an arm called The Children of the Confederac­y, with young members who are “encouraged to recite basic beliefs and elements of Confederat­e history,” according to the group’s website, which also touts Confederat­e catechisms. The organizati­on even has officers whose duties include spreading the Southern gospel.

Many of the people who gathered to wave Confederat­e battle flags in New Orleans as monuments were being removed likely haven’t heard of the catechisms. But the Sons of Confederat­e Veterans will sell them a reproducti­on of Tyler’s version for $5: It’s available on the group’s website.

“[Tyler] wrote this pamphlet to help correct the propaganda about the South, and his father, by Northern writers and publishers. It is short, concise and should be read by every student, not only in the South, but in the United States,” the sales site states.

 ?? LIBRARY OF CONGRESS VIA AP ?? Lyon Gardiner Tyler is credited with writing a decades-old “Confederat­e Catechism.”
LIBRARY OF CONGRESS VIA AP Lyon Gardiner Tyler is credited with writing a decades-old “Confederat­e Catechism.”

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