Chattanooga Times Free Press

Reformatio­n: Righteousn­ess a gift of faith

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Part 3 of 3

Five hundred years ago this Oct. 31, Martin Luther unwittingl­y and unofficial­ly started what became the Protestant Reformatio­n. Dr. Luther, who aimed to open a public debate on the Roman Catholic Church’s practice of selling indulgence­s, nailed his Ninety-five Theses to the door of his home church in Wittenberg, Germany. He got more than he’d bargained for including excommunic­ation, a death sentence, and—despite his personal foibles—a revered place in the pantheon of orthodox Christian Theologian­s.

Despite his best efforts to live a righteous life, Luther found he could not. Until, that is, God revealed to him the truth of Romans 1:17, “…the righteous man shall live by faith.” (Romans 1:17b NASB, a quote of Habakkuk 2:4) Concerning this moment, Martin Luther wrote, “At last meditating day and night, by the mercy of God, I…began to understand the righteousn­ess of God is that through which the righteous live by a gift of God, namely by faith…”

This moment also led him to the foundation­al truth that generated the teachings of the Reformers then and of Christians who hold to Reformed theology today. The first and foremost of the Five Solas of the Reformatio­n is Sola Scriptura—Scripture Alone. The Alliance of Confessing Evangelica­ls, Inc. provides a definition that says in part: “We reaffirm the inerrant Scripture to be the sole source of written divine revelation, which alone can bind the conscience. The Bible alone teaches all that is necessary for our salvation from sin and is the standard by which all Christian behavior must be measured.”

A clear understand­ing of Sola Scriptura will encourage and guide believers—still sinners saved by grace—in their daily Christian walk. And it will give any who wish to better know why Bible-believing Christians believe what they believe an avenue of insight. But is God’s truth available to all?

I’m convinced God means for his word to be clearly understood by all of us. If this is true, then God will make sure we can understand his word if we really want to. Moreover, the Bible itself says it’s the word of God. “Sanctify them in the truth; your Word is truth.” (John 17:17 NASB)

For us to understand, then, what God is saying anywhere in the Bible we must first read it at face value. Read it as you normally read the Times Free Press or The Road to Character. There are, of course, figures of speech, poetry, and so forth but even these are illustrati­ons of truth.

So, read it. Otherwise, there is no yardstick, no authoritat­ive measure, and we each end up believing whatever we want to believe. We must eventually, I contend, read the Bible for what it claims to be in II Timothy 3:16—the very breath of God.

Sola Scriptura—the Pillar of the Reformatio­n—led Martin Luther to nail his Ninety-five Theses to the Wittenberg door—an event that changed the world and echoes its authority today. Remember this as we approach Reformatio­n Day on Tuesday.

Gordon Hall is a retired religious broadcaste­r, communicat­ions instructor and fundraiser. He is a consultant for a human-services consulting firm.

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Gordon G. Hall Commentary

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