Chattanooga Times Free Press

ONE SIDE IS RIGHT AND ONE SIDE IS WRONG

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When one side proposes ways that human beings might begin to solve a deadly problem while the other side leaves it up to God, you know which side is right.

When one side proposes solutions to contain gun violence — and offers compromise­s to get something done — while the other side blocks action every time, you know which side is right.

When the president of the United States and his most incendiary media allies fuel hatred of those who are not white while his opponents say we should stand in solidarity with one another, you know which side is right.

And when Americans are gunned down in incident after incident, when we are numbed by repeating the same sorrowful words every time, when we move within a news cycle from “something must be done” to “the Senate will block action” or “the politics are too complicate­d,” you know America’s democracy is failing and its moral compass is broken.

Our rancid political culture is, quite literally, killing our nation. And the problem is not caused by some abstractio­n called “polarizati­on” or by “the failure of both sides to understand each other.” Those are the alibis of timid souls so intent on sounding “balanced” that they turn their eyes from the truth.

What is that truth? When it comes to gun violence and the need to confront white nationalis­m, one side is right and one side is wrong.

Until we face this, even two mass shootings within 24 hours will do nothing to galvanize action.

The wrong side in this debate does not want us to come together. On the contrary, its goal after every mass shooting is to deflect and divide. Here’s what Texas Gov. Greg Abbott said when asked by reporters what we should do about gun violence. “Listen, there are bodies that have not yet been recovered,” Abbott replied. “I think we need to focus more on memorials before we start the politics.”

No, Abbott, reading from the NRA’s script, started “the politics” right at that moment, and it is an insidious form of politics. Simultaneo­usly, he deflected by pretending it’s impolite to answer substantiv­e questions and divided by saying that those who raise them disrespect the dead.

Invoking God and calling for prayer should never seem obscene. But it is always obscene to use the Almighty to escape our own responsibi­lity.

“God bless the people of El Paso Texas. God bless the people of Dayton, Ohio,” President Trump said in a Sunday morning tweet from his New Jersey golf club.

Yes, may God bless them. But may God also judge Trump for a political strategy whose success depends on sowing racism, reaction and division. May God judge him for stoking false and incendiary fears about an immigrant “invasion,” the very word echoed by the manifesto that police suspect was the El Paso shooter’s. May God judge the president for cutting programs to fight white extremism at the very moment when the FBI is telling us that we are more at risk from white-nationalis­t terrorists than Islamist terrorists.

In pursuit of a mythical middle ground, the faint-hearted will counsel against calling out the moral culpabilit­y of those who divide, deflect and evade. Meanwhile, the rationaliz­ers of violence will continue to claim that only troubled individual­s, not our genuinely insane gun policies, are responsibl­e for waves of domestic terrorism that bring shame on our country before the world.

But sane gun laws are the middle ground, and most gun owners support them. Opposing the political exploitati­on of racism is a moral imperative. And refusing to acknowledg­e that only one side in this debate seeks intentiona­lly to paralyze us is the path of cowardice.

 ?? E.J. Dionne ??
E.J. Dionne

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