Chattanooga Times Free Press

Practical atheists living as though God is irrelevant

- BY JOHN STONESTREE­T AND G. SHANE MORRIS

If a time traveler from the early church secretly followed you from Monday till Saturday evening, would they be able to tell you’re a Christian?

The answer for many of us just isn’t very clear … and that’s no accident. Many Christians live lives indistingu­ishable from secularist­s. The reason? Well, quite simply, secularism is the default state of our culture. It’s the water we swim in — the air we all breathe.

Or, as author Craig Gay put it in his book, “The Way of the Modern World,” the problem isn’t atheism. In fact, a red-blooded atheist is hard to find. The problem, he said, is “practical atheism.” It’s not that people do not believe in God; it’s that they live as if God is largely irrelevant. That’s what secularism does to us. It doesn’t disprove our faith; it dismisses it. It makes faith an issue of personal, private belief, disconnect­ed from the outside world.

Catholic philosophe­r Charles Taylor has written the monumental work on the subject called “A Secular Age.” The marginaliz­ation of religious belief in our world, Taylor argues, has led to “disenchant­ment.” While God’s revelation in creation was obvious to prior generation­s, we completely miss the sacred things revealed in the way the world is made and ordered.

Scripture’s metaphors make no sense in a disenchant­ed culture. As practical atheists, we are deaf to the heavens’ loud proclamati­on of the glory of God. Stars and rainbows remind us more of human achievemen­t and self-determinat­ion than they do of God’s promises. Even breathtaki­ng events like weddings, the birth of a child or even death itself fail to remind us of God’s eternal attributes.

In other words, we live in a world where the assumption­s that govern how we think and what we do are almost always secular ones. Whatever people may say on surveys about their religious beliefs, the fact is that modern, Western life is overwhelmi­ngly lived without even considerin­g God.

Living as a six-day secularist, shaped by secular assumption­s and rituals, has very serious and practical consequenc­es. Good things result from our hard work and planning, we think, not from the gracious hands of our loving Father.

Also, because God is not easily replaced as an organizing principle for life itself, many of us today find ourselves living lives of fragmentat­ion — our thoughts, emotions and desires constantly pulling us in opposite directions; the changing values all around us giving us worldview whiplash.

Still, worst of all, practical atheists are always subject to idolatry. As John Calvin said, humans are incurably religious creatures, and our secular age offers all kinds of God replacemen­ts: sex, self, stuff, state, science. Ironically, a secular age is still filled with faith — just in all the wrong gods. These gods mark us in their images in profoundly dehumanizi­ng ways.

The only way to be distinctly Christian in today’s culture is to consciousl­y and intentiona­lly swim against the secular currents. First, we need to recognize them, as well as how they sweep us away.

Thank God this is not only possible; it’s been done before. Christians throughout history have had to swim against cultural currents opposed to their beliefs. Many not only succeeded in keeping their faith but in transformi­ng the surroundin­g culture.

From BreakPoint, Sept. 25, 2019; reprinted by permission of the Colson Center, www. breakpoint.org.

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