Chattanooga Times Free Press

Election turmoil splits city’s evangelica­ls in West Virginia

- BY LUIS ANDRES HENAO AND JESSIE WARDARSKI

BLUEFIELD, W.Va. — If you’re Christian in Bluefield — and most everyone is, in this small city tucked into the Blue Ridge Mountains — you have your choice.

You can follow Pastor Doyle Bradford of Father’s House Internatio­nal Church, who has forcefully backed Donald Trump — doubting Trump’s defeat in November and joining some congregant­s at the Jan. 6 “Save America” rally that degenerate­d into the Capitol riot.

Or you can go less than 3 miles away next to the rail yard, to Faith Center Church, where Pastor Frederick Brown regards Bradford as a brother — but says he’s seriously mistaken. Or you can venture up East River Mountain to Crossroads Church, where Pastor Travis Lowe eschews Bradford’s fiery political rhetoric, seeking paths to Christian unity.

The three churches have much in common. All of them condemn the desecratio­n of the Capitol and pray for a way to find common ground.

But they diverge on a central issue: What is the role of evangelica­l Christiani­ty in America’s divisive politics?

Bradford and his flock defend his actions as expression­s of freedom of speech and religion, and say they should be allowed to speak against what they feel is an assault on democracy and Christian values. But his fellow pastors fear that fiery rhetoric and baseless claims made online and from the pulpit could stoke more tensions, rancor and divisivene­ss.

Though AP VoteCast found that about 8 in 10 evangelica­l voters supported Donald Trump, their viewpoints are not monolithic, as is evident in this Appalachia­n town of just more than 10,000.

Long before he followed his pastoral calling, Bradford tunneled for coal — a traditiona­l vocation in Bluefield, where folks proudly recall how rock extracted from the surroundin­g hills powered ships in the two world wars and helped build America’s skylines.

Joe Biden carried parts of Bluefield but Mercer County gave more than three quarters of its votes to Trump, and Bradford and his pronouncem­ents are very much in line with that.

“I stand with the platform that most closely aligns with my faith and values,” he wrote on Facebook. “Those do not include the murder of babies in the womb, and not knowing which bathroom one should use and banning pronouns.”

He said he did not participat­e in or even see the violence on Jan. 6. On Facebook, he said he believed it was a “planned response from non Trump supporters” and claimed there was “plenty of evidence of fraud” in the presidenti­al election — though there is no evidence of that.

In an interview, Bradford fiercely defended his actions and denied being part of a larger movement toward Christian nationalis­m.

“I consider myself a Christian who loves America, but what we’ve got going on in the Earth today is, if a Christian does love America, they’re automatica­lly called nationalis­t,” Bradford said.

“I do not believe that America is any greater in the eyes of God than any other country. But as a minister of the Gospel, I do not want to be shut out of the public arena. … It is my personal belief that America is going in a direction that will cause great harm to America.”

At Faith Center Church, Brown said Bradford said he respects his fellow pastor as a “tremendous teacher” who loves God, but some of what Bradford is saying runs “contrary to what we teach and what we preach in Christendo­m.”

“I’ve watched him declare that the wrath of God was coming upon people that did not vote for Trump,” Brown said, “and the wrath of God was coming on the people that rigged the election.”

At Crossroads Church, Lowe has struggled with his own inclinatio­n to preserve Christian unity at all costs. He supported Black Lives Matter protests, but resolved to rein in his political speech to avoid divisivene­ss.

In a post on Medium, he recounted how he remained silent “as scriptures were used to demonize political enemies. I was silent as the language of violence flowed from the mouths of ‘people of peace.’”

He recalled Bradford posted on Facebook after the first presidenti­al debate that leaders in the church had supported Trump for years for not being a politician but were now backpedali­ng because he was not acting like one: “If you said he was the leader God chose, own it.”

After Jan. 6, Lowe finally spoke out: “I can no longer risk having blood on my hands for the sake of unity.”

“I struggle to see the way that people can wave a banner of Christiani­ty and still employ the language of violence,” he said.

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