Despite mistrust, Shiites seek Taliban protection
KABUL, Afghanistan — Outside a Shiite shrine in Kabul, four armed Taliban fighters stood guard on a recent Friday as worshippers filed in for weekly prayers. Alongside them was a guard from Afghanistan’s mainly Shiite Hazara minority, an automatic rifle slung over his shoulder.
It was a sign of the strange, new relationship brought by the Taliban’s takeover of Afghanistan. The Taliban, Sunni hard-liners who for decades targeted the Hazaras as heretics, are now their only protection against a more brutal enemy: the Islamic State group.
Sohrab, the Hazara guard standing watch over the Abul Fazl al-Abbas Shrine, told The Associated Press that he gets along fine with the Taliban guards. “They even pray in the mosque sometimes,” he said, giving only his first name for security reasons.
Not everyone feels so comfortable.
Syed Aqil, a young Hazara visiting the ornate shrine along with his wife and 8-month-old daughter, was disturbed that many of the Taliban still wear their traditional garb — the look of a jihadi insurgent — rather than a police uniform.
“We can’t even tell if they are Taliban or Daesh,” he said, using the Arabic acronym for the Islamic State group.
Since seizing power three months ago, the Taliban have presented themselves as more moderate, compared with their first rule in the late 1990s when they violently repressed the Hazaras and other ethnic groups. Courting international recognition, they vow to protect the Hazaras as a show of their acceptance of the country’s minorities.
But many Hazaras still deeply distrust the insurgents-turned-rulers, who are overwhelmingly ethnic Pashtu, and are convinced they will never accept them as equals in Afghanistan. Hazara community leaders say they have met repeatedly with Taliban leadership, asking to take part in the government, only to be shunned. Hazaras complain individual fighters still discriminate against them and fear it’s only a matter of time before the Taliban revert to repression.
“In comparison to their previous rule, the Taliban are a little better,” said Mohammed Jawad Gawhari, a Hazara cleric who runs an organization helping the poor.
“The problem is that there is not a single law. Every individual Talib is their own law right now,” he said. “So people live in fear of them.”
Some changes from the previous era of Taliban rule are clear. After their August takeover, the Taliban allowed Shiites to perform their religious ceremonies, such as the annual Ashura procession.
The Taliban initially confiscated weapons that Hazaras had used, with permission from the previous government to guard some of their own mosques in Kabul. But after devastating ISIS bombings of Shiite mosques in Kandahar and Kunduz provinces in October, the Taliban returned the weapons in most cases, Gawhari and other community leaders said. The Taliban also provide their own fighters as guards for some mosques during Friday prayers.
“We are providing a safe and secure environment for everyone, especially the Hazaras,” Taliban government spokesman Zabihullah Mujahid said. “They should be in Afghanistan. Leaving the country is not good for anyone.”
The Hazaras’ turning to Taliban protection shows how terrified the community is of the Islamic State group, which they say aims to exterminate them. In past years, ISIS has attacked the Hazaras more ruthlessly than the Taliban ever did, unleashing bombings against Hazara schools, hospitals and mosques, killing hundreds.
The Islamic State group is also a shared enemy. Though they are Sunni hard-liners like the Taliban, ISIS militants are waging an insurgency, with frequent attacks on Taliban fighters.
Some Hazara leaders see a potential for cooperation. Ahmed Ali al-Rashed, a senior Hazara cleric, praised the Taliban commanders who now run the main police station in Dashti Barchi, the sprawling district of west Kabul dominated by Hazaras.
“If all Taliban were like them, Afghanistan would be like a garden of flowers,” he said.
Others in Dashti Barchi were skeptical the Taliban will ever change.
“In comparison to their previous rule, the Taliban are a little better. The problem is that there is not a single law. Every individual Talib is their own law right now. So people live in fear of them.” — Mohammed Jawad Gawhari, a Hazara cleric who runs an organization helping the poor in Afghanistan