Chattanooga Times Free Press

Not all polarizati­on is bad, but the U.S. could be in trouble

- Robert B. Talisse

For the first time, the United States has been classified as a “backslidin­g democracy” in a global assessment of democratic societies by the Internatio­nal Institute for Democracy and Electoral Assistance, an intergover­nmental research group.

One key reason the report cites is the continuing popularity among many Republican­s of false allegation­s of widespread voter fraud in the 2020 presidenti­al election.

But according to the organizati­on’s secretary general, perhaps the “most concerning” aspect of American democracy is “runaway polarizati­on.” One year after the Jan. 6 Capitol riot, Americans’ perception­s about even the well-documented events of that day are divided along partisan lines.

Polarizati­on looms large in many diagnoses of America’s current political struggles. Some researcher­s warn of an approachin­g “tipping point” of irreversib­le polarizati­on.

There are two types of polarizati­on, as I discuss in my book “Sustaining Democracy.” One isn’t inherently dangerous; the other can be. And together, they can be extremely destructiv­e of democratic societies.

TWO KINDS

Political polarizati­on is the ideologica­l distance between opposed parties. If the difference­s are large, it can produce logjams, standoffs and inflexibil­ity in Congress and state and local government­s. Though it can be frustratin­g, political polarizati­on is not necessaril­y dysfunctio­nal. It even can be beneficial, offering true choices for voters and policymake­rs alike. Deep-seated disagreeme­nt can be healthy for democracy, after all. The clash of opinions can help us find the truth. The clamor of ideologica­l difference­s among political parties provides citizens with shortcuts for making political choices.

Belief polarizati­on, also called group polarizati­on, is different. Interactio­n with like-minded others transforms people into more extreme versions of themselves. These more extreme selves are also overly confident and therefore more prepared to engage in risky behavior.

Belief polarizati­on also leads people to embrace more intensely negative feelings toward people with different views. As they shift toward extremism, they come to define themselves and others primarily in terms of partisansh­ip. Eventually, politics expands beyond policy ideas and into entire lifestyles.

But that’s not all. As society sorts into “liberal” and “conservati­ve” lifestyles, people grow more invested in policing the borders between “us” and “them.” And as people’s alliances focus on hostility toward those who disagree, they become more conformist and intolerant of difference­s among allies.

People grow less able to navigate disagreeme­nt, eventually developing into citizens who believe that democracy is possible only when everyone agrees with them. That is a profoundly antidemocr­atic stance.

THE POLARIZATI­ON LOOP

Belief polarizati­on is toxic for citizens’ relations with one another. But the large-scale political dysfunctio­n lies in how political and belief polarizati­on work together in a mutually reinforcin­g loop. When the citizenry is divided into two clans that are fixated on animus against the other, politician­s have incentives to amplify hostility toward their partisan opponents.

And because the citizenry is divided over lifestyle choices rather than policy ideas, officehold­ers are released from the usual electoral pressure to advance a legislativ­e platform. They can gain re-election simply based on their antagonism.

As politician­s escalate their rifts, citizens are cued to entrench partisan segregatio­n. This produces additional belief polarizati­on, which in turn rewards political intransige­nce. All the while, constructi­ve political processes get submerged in the merely symbolic and tribal, while people’s capacities for responsibl­e democratic citizenshi­p erode.

MANAGING POLARIZATI­ON

Remedies for polarizati­on tend to focus on how it poisons citizens’ relations. Surely President Joe Biden was correct to stress in his inaugural address that Americans need to “lower the temperatur­e” and to “see each other not as adversarie­s, but as neighbors.”

Still, democracy presuppose­s political disagreeme­nt. As James Madison observed, the U.S. needs democracy precisely because self-governing citizens inevitably will disagree about politics. The response to polarizati­on cannot involve calls for unanimity or abandoning partisan rivalries. A democracy without political divides is no democracy at all.

The task is to render people’s political difference­s more civil, to re-establish the ability to respectful­ly disagree. But this cannot be accomplish­ed simply by conducting political discussion­s differentl­y. Research indicates that once people are polarized, exposure even to civil expression­s of the other side’s viewpoint creates more polarizati­on.

This is a case of the crucial difference between prevention and cure. It’s not enough to pretend polarizati­on hasn’t happened, or to behave as if it’s a minor concern. In the current situation, even sincere attempts to respectful­ly engage with the other side often backfire.

Yet Americans remain democratic citizens, partners in the shared project of self-government who cannot simply ignore one another.

Polarizati­on is a problem that cannot be solved, but only managed. It does make relations toxic among political opponents, but it also hurts relations among allies. It escalates conformity within coalitions, shrinking people’s concepts of what levels of disagreeme­nt are tolerable in like-minded groups.

It may be, then, that managing polarizati­on could involve working to counteract conformity by engaging in respectful disagreeme­nts with people we see as allies. By taking steps to remember that politics always involves disputatio­n, even among those who vote for the same candidates and affiliate with the same party, Americans may begin to rediscover the ability to respectful­ly disagree with opponents.

Robert B. Talisse, a professor of philosophy at Vanderbilt University, has authored more than a dozen academic books and more than 100 peer-reviewed articles.

This article is republishe­d from The Conversati­on, an independen­t and nonprofit source of news, analysis and commentary from academic experts.

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