USING ‘GOD’ TO TURN TRAGEDIES INTO TALKING POINTS
A number of so-called religious conservatives like to explain away national tragedies — be they natural or man-made — through the lens of God’s wrath, or at least indirect punishment for “sins.” Presidential candidate Newt Gingrich blamed same-sex marriage for the 2008 economic crash. Former Sen. Rick Santorum blamed abortions for Social Security’s troubles.
One of the all-time classic remarks came from John Hagee, pastor of a megachurch in San Antonio, who famously said, “God caused Hurricane Katrina to wipe out New Orleans because it had a gay pride parade the week before.” God didn’t punish the city for having a corrupt police department so well known for terrorizing citizens that the first sentence of a 2011 Department of Justice report read, “The NOPD has long been a troubled agency.” And God didn’t punish New Orleans for having hosted the largest slave market in the country. No, according to Hagee, God punished New Orleans with Katrina because drag queens were dancing on floats the week before.
It’s an interesting theology that conservative Christians like Hagee, Santorum and Gingrich espouse. They clearly have a period in mind in which they believe God was happier with the direction of the country, but our history makes it impossible to pinpoint a date without looking racist. So they tend to talk in nostalgic Judeo-Christian generalities.
As the first funerals for the 21 victims of the mass shooting in Uvalde, Texas, are happening this week, we’re going to be hearing a lot more of these generalities.
With each passing day, it is clear that conservatives want to move the national conversation surrounding these mass shootings away from gun access and toward God.
It’s not guns we have to fear, according to the Hagee-Santorum-Gingrich theology: It’s evil that threatens us. The adherents of this thinking say after any horror: We have to fight evil.
My question is how a nation that romanticizes, even monetizes, its own evil beginnings can even start to fight the kind of evil some of these politicos speak of. This is the country that turned Christopher Columbus from being lost at sea into a folk hero who “discovered” a land full of people. We are the ones who rebranded slave labor camps as plantations.
We have Civil War reenactments in which people root for the bad guy. And yeah, considering that “the Union” is really just another way of saying the United States, the Confederacy would be the enemy. But we haven’t been conditioned to think that way, have we?
The needle of our moral compass is susceptible to political spin. The kind of spin elected officials deploy to pander to our desire to see ourselves as good people. That’s much more pleasant for us than acknowledging we were never as holy as we like to tell ourselves.
After the Uvalde shooting, Texas Lt. Gov. Dan Patrick opined about the killer: “You just cannot change character without changing a heart, and you can’t do that without turning to God.”
I would ask Patrick: When exactly did a nation built on stolen land, kidnapping and enslavement turn away from God? After the shooting, Fox News’ Rachel Campos-Duffy said this: “We took God out of schools and we wonder how this evil comes in.” Such an interesting perspective. In May 1961, a bus carrying Freedom Riders was attacked in rural Alabama. A bomb was thrown on board, and as flames grew, a racist mob blocked the door.
“Fry the goddamn n—,” someone reportedly said.
When the activists finally escaped, they were beaten with baseball bats.
The following year, a Supreme Court ruling banned school prayer.
So no, Campos-Duffy, many of us don’t wonder how this evil came in. We wonder why people like you won’t admit it’s been here since the beginning.