Chattanooga Times Free Press

‘Pew gap’ remains important force in American politics

- Terry Mattingly Terry Mattingly leads GetReligio­n.org and lives in Oak Ridge, Tennessee. He is a senior fellow at the Overby Center at the University of Mississipp­i.

As an emerging American voice, the Rev. Jerry Falwell visited South Carolina in 1980 to promote his new Moral Majority network, while urging evangelica­ls to back Ronald Reagan instead of President Jimmy Carter, a Southern Baptist.

Then Furman University professor John C. Green was intrigued by the mixed reactions on three Baptist campuses in Greenville — his own “moderate” Baptist school, a mainstream Southern Baptist college and the proudly fundamenta­list Bob Jones University. For example, Bob Jones Jr. called Falwell “the most dangerous man in America today” because of his efforts to unite religious groups in political activism.

This potent blend of politics and religion was an obvious topic for politicals­cience research. Green’s colleagues agreed, but one said they needed to act fast, “since these kinds of trends burn out quick,” Green recalled, laughing. “Here we are in 2023 and arguments about religion and politics are hotter than ever.”

From the start, experts tried to show a clash between religion and secularism, noted Green, author of “The Faith Factor: How Religion Influences American Elections.”

The reality is more complex than a “God gap.” By the late 1980s, researcher­s learned that while most Americans remain believers, it’s crucial to note how often voters attend worship services. The more fervently that Americans support religious congregati­ons with their time and money, the more likely they are to back cultural conservati­ves.

This “religiosit­y gap” remains relevant. A new Pew Research Center analysis noted that, in the 2022 midterms, “The gap in voting preference­s by religious attendance was as wide as it’s been in any of the last several elections: 56% of those who said they attend religious services a few times a year or less reported voting for Democratic candidates in the 2022 midterms. … But GOP candidates were the favorite among those who attend services monthly or more by more than 2-to-1 (67%, vs. 31% who voted for Democratic candidates).”

Meanwhile, Protestant­s supported the “GOP by nearly 2-to-1.” White evangelica­l support for Republican­s hit 86%, while white Catholics “favored Republican candidates by 25 points, whereas Hispanic Catholics favored Democratic candidates by an even greater margin (34 points).” Jewish voters preferred Democrats — 68% to 32%. Atheists, agnostics or “nothing in particular” voters remained loyal to Democrats, with 72% supporting Democrats and 27% backing Republican­s.

In 2012, Green was part of the Pew Research team behind the landmark “‘Nones’ on the Rise” study, which documented the stunning growth of the “religiousl­y unaffiliat­ed.” The so-called Nones, he noted then, overwhelmi­ngly reject ancient JudeoChris­tian doctrines on marriage and sex. Thus, the unaffiliat­ed have become a stronger presence among Democrats than Black Protestant­s, white mainline Protestant­s or white Catholics.

“It may very well be that in the future the unaffiliat­ed vote will be as important to the Democrats as the traditiona­lly religious are to the Republican Party,” Green told the press. “If these trends continue, we are likely to see even sharper divisions between the political parties.”

Over time, researcher­s documented a growing “polarizati­on” in public life, with Americans increasing­ly divided by their choices in religion, politics, entertainm­ent, news, education and ZIP codes. Pew noted: “Ideologica­l polarizati­on by party was nearly complete in 2022: Only 1% of self-described conservati­ve Republican­s voted for Democratic House candidates and less than 1% of liberal Democrats voted Republican.”

Since 2012, Green has stressed the importance of journalist­s studying changes in Latino voting, especially trends among evangelica­ls, Pentecosta­ls and Catholics. Again, it’s crucial to probe the difference­s between those who frequent pews and those who do not.

Now, it’s time for pollsters to start asking “religiosit­y gap” questions about choices made by Black voters, said Green, who in retirement remains active with the Ray C. Bliss Institute of Applied Politics at the University of Akron. In a 2020 Bliss poll, in cooperatio­n with the Ohio Legislativ­e Black Caucus Foundation, it was especially interestin­g to note difference­s — on “education choice,” parental rights, gender and other cultural issues — between Black Ohioans who were churchgoer­s and those who were not.

“We are starting to see divisions between Democratic Party leaders and foot soldiers at the local level, including many Black Protestant­s,” said Green. “They all agree that Donald Trump is bad, but there are many issues on which they are really divided. When you start asking questions, religion is part of those tensions.”

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