Chicago Sun-Times

We need Father Pfleger now more than ever

- JOHN W. FOUNTAIN Email: author@ johnwfount­ain. com

Dear Father Pfleger, I hope my letter finds you well and ever committed to “stay on the wall,” in His service. Chicago needs you now more than ever.

The tally of shootings and homicides this summer fails to convey the human loss and incalculab­le harm to the psyche and soul of a people who daily walk through the valley of the shadow of death.

Our people perish. And yet, there is hope.

That unquenchab­le eternal hope is rooted in faith in the omnipotent, sovereign God above. It is stirred by the fierce passion you have shown as pastoral leader of the faith community of Saint Sabina.

I have watched you, for years now, unflinchin­gly speak truth to power and declare righteousn­ess in the face of pure, unadultera­ted evil. Through you I have indeed witnessed the steady heart and hand of Christ.

Quite frankly, given my experience­s with the institutio­nal church in this dispensati­on of “churchiani­ty” and prosperity preachers, your commitment alone — to uplift the downtrodde­n, to be a voice for the voiceless, despite evil spreading itself like a green bay tree — has been, for me, a spiritual lighthouse.

I am writing to you regarding my most recent column in which I mention you. I understand that some apparently misinterpr­eted my words as disparagin­g — or as a diss. Nothing could be further from the truth.

As we have already spoken by phone, I know that we are clear. I write this letter, however, as a public clarificat­ion for any who contacted you to express concern over my so- called attack on you. Wow. Still shaking my head ...

Last week’s column was a song, a poem. “Stanza 2” is addressed to “Preacher Man” — a metaphor for preachers ad nauseam ( and anonymous) who have abdicated their place as shepherds.

Preachers who feast on the sheep rather than feed the sheep. So- called men of God who interpret the church’s role in “social justice” to mean a “church social — for just us.”

I go on to write: “‘ Father Mike’ I know. But who the hell are you?”

Meaning? ( Also see Acts 19: 15) . . . I have long witnessed your unwavering labor to stem violence — social, economic and otherwise. Your effort to bring media attention ( rightly so) to the plight of the poor and disenfranc­hised. And your encompassi­ng work that extends from children to the elderly — the vast majority beyond the media spotlight.

That sentence is followed by the conjunctio­n “but” — a word “used to introduce something contrastin­g with what has already been mentioned.” The second sentence asks of “Preacher Man,” but who are you, “only showing up for the cameras, trying to get on TV too”?

Now, I might understand if I got a whole slew of calls from assorted and offended Preacher Men out there. But as they say in church, “Just keep looking straight ahead, and nobody will know it’s you.” LOL.

Clearly, something must have been lost in transmissi­on.

Truth? There is no pastor I respect more.

I once belonged to a church where I found it easier to reach the CEOs of Fortune 500 companies than my pastor. I am a son of the Churches of God In Christ but am rarely if ever invited to speak, not even at the family church where I grew up.

But you, sir, have shown me kindness. Extended to me respect and courtesy. Invited me to speak to your congregati­on. Written to encourage me.

You have been reachable, approachab­le. The real deal.

You are the conscience of a city that sometimes seems to have lost its mind, its soul. You are my friend. Your brother in His service, John

 ??  ?? The Rev. Michael Pfleger
The Rev. Michael Pfleger
 ??  ??

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