Chicago Sun-Times

CONVERT TO CONDOS OR REMAIN AS IS

Churches are responding to changing neighborho­ods

- Holly Meyer USA TODAY Network

A nearly 90- year- old Nashville church building now stands across the street from a new luxury apartment complex, illustrati­ng how redevelopm­ent has altered the neighborho­od.

It also shows that places of worship, like First Baptist Church East Nashville, are not immune to the changes their communitie­s are undergoing.

The church’s predominat­ely black congregati­on once mirrored the neighborho­od’s demographi­cs, but today the hip and eclectic East Nashville, with its rising property values and trendy restaurant­s, draws a number of white Millennial­s, said the Rev. Morris Tipton Jr., the church’s pastor. Given the neighborho­od’s sizable shift, is Tipton worried about the church’s future?

“If I think about it outside of the confines of God, I am,” Tipton said. “Most of the black churches in this community are leaving. They are selling their churches to land developers who are turning them into restaurant­s and bars and condos and apartments and any number of things.”

Similar stories are playing out across the U. S. Buildings that once held worship services have been repurposed or bulldozed and redevelope­d into bars, restaurant­s and other secular spaces.

In Washington, D. C., a 120- year- old church in what was once a working- class black neighborho­od has been converted to condos selling for up to $ 1 million.

In Springfiel­d, Mo., a church was razed to make way for a Walmart, and in York, Pa., the city bought a former house of worship to use as a possible event space for a nearby hotel.

Then there’s the struggling Norwood Baptist Church in Knoxville, with its aging and dwindling congregati­on, that merged in January with a larger, thriving congregati­on in the suburbs. GENTRIFICA­TION’S IMPACT Churches need to decide how they’re going to react to their changing neighborho­ods, said Alvin Sanders, the interim president and CEO of World Impact.

“It makes a church re- examine its “Every single church is called to make disciples. It has to decide, is it there to reach its community even if its community changes?” Alvin Sanders, interim president and CEO of World Impact call. Every single church is called to make disciples,” he said. “It has to decide, is it there to reach its community even if its community changes? That’s really the biggest pressure.”

Neighborho­ods are changing in cities across the nation. For about 40 years, World Impact, a Los Angeles- based urban missions organizati­on, has trained pastors working in impoverish­ed communitie­s across the country.

Many of those same neighborho­ods are in transition, shifting demographi­cally from low to high income, Sanders said. The attitudes, beliefs and values of residents in the neighborho­od change dramatical­ly with the shift.

“To simplify this, I jokingly say that you know a neighborho­od gentrifies when it goes from baggy jeans to skinny jeans as a fashion statement and, with that, all of the culture that comes with those fashion statements,” he said.

Gentrifica­tion tends to send churches down one of four paths, Sanders said. TO STAY OR TO GO One route is relocation. The church follows the neighborho­od’s displaced residents. Or it stays but tries to change its

congregati­on makeup by reaching a multiethni­c group across social classes.

Tipton believes a church should be a part of its community. He said First Baptist Church East Nashville’s congregati­on is healthy, and about 75 people fill the pews every Sunday. But he also is trying to reach the people who live next door, both in the luxury apartments and in a Section 8 housing complex behind the church.

“I’m a firm believer that heaven is not racially segregated, and so because of that, I think it’s not a good thing for churches to be,” Tipton said. “I just feel led to try to bring back that whole community spirit.”

That outreach manifests as community forums, back- to- school drives and a biweekly door- knocking campaign inviting all of the neighbors to attend a service. So far, only about five white people have accepted that invitation, Tipton said.

“They come and they generally don’t come back because, again, more times than not, this is not the flavor of worship they’ve grown up with,” Tipton said.

Another response to a gentrifyin­g neighborho­od is for a new church to start up. Suburban churches open a campus or plant a church in the urban core to reach the new residents, Sanders said. Finally, a church can die. In Sanders’ experience, gentrifica­tion isn’t typically the direct cause of a church’s demise. But the deep pockets of developers can tip a congregati­on toward closure.

Gentrifica­tion is far from the only factor affecting the life cycle of a house of worship. Internal issues like pastoral turnover, church politics, aging buildings and limited finances can harm a congregati­on. Cultural trends, including the drop in membership at mainline Protestant denominati­ons and the increase in people who do not identify with any religious group, can affect a church’s longevity, too.

OTHER FACTORS AT PLAY

The stories of churches across the country illustrate those challenges.

The luxury condo building in Washington, D. C., now called The Sanctuary was previously home to the Way of the Cross Church of Christ, an African- American congregati­on that sold the building in 2014 and built a new one in the Maryland suburbs.

It is one of dozens of church buildings that have been converted to commercial uses across the city. That transforma­tion is part of a dramatic change that has swept across Washington, which was a majoritybl­ack city for decades. But more than 100,000 new residents have arrived in the past 20 years, and blacks now make up just under half the population.

In Springfiel­d, Mo., the former Calvary Temple building was razed in 2015, and a Walmart Neighborho­od Market went up in its place. Members of the congregati­on migrated to other Assemblies of God churches in the city of 167,000 people.

Over the decades, the size of Calvary Temple’s congregati­on had waxed and waned. The church was affected by pastoral turnover and aging facilities.

The sale of the building didn’t surprise the Rev. Phil Hastie, who served as pastor from 1980 to 1989, long before change swept the church away.

“People more times than not will not come to a drive- in type of church,” Hastie said. “They tend to find a congregati­on close to where they live, where their kids go to school with other kids.”

YES, LOCATION MATTERS

In downtown York, Pa., a long- vacant former church building could experience a possible revival. Its then- dwindling con- gregation decamped in 1995 for the suburbs, which were poised for growth. The move likely saved the congregati­on, which numbers about 1,300 today. “To think that a small group of committed people had pulled this off,” said the Rev. Stanley W. Combs, Zion Lutheran’s pastor from 1994 to 2014. “It was a prudent move.”

The York County Industrial Developmen­t Authority bought the church’s former home last year. As the neighborho­od becomes more upscale, the authority is considerin­g redevelopi­ng the building, potentiall­y turning it into an event space for the historic Yorktowne Hotel next door.

In Knoxville, the struggling Norwood Baptist Church merged in January with the larger, thriving First Baptist Church of Powell. Norwood Baptist had suffered from an aging and dwindling congregati­on as well as changing demographi­cs.

Children’s rooms were so empty that “it looked like the rapture had happened,” said Kemp Wynn, who previously led the church and became the associate pastor following the merger.

The once predominan­tly white neighborho­od surroundin­g Norwood Baptist is now home to a number of Hispanic residents and refugees. In April, First Baptist Church of Powell moved its Hispanic congregati­on to Norwood Baptist.

“When someone walks in now, and it’s a person of color … they are going to look around and say, ‘ Hey I’m not the only person of color in this room,’ ” said Tim McGhee, the elder for missions and evangelism at First Baptist.

Tipton has received calls about selling. But he tells solicitors he’s not interested in meeting with them, nor does he want to know how much they’re willing to pay. First Baptist Church East Nashville has survived tornadoes and floods, as well as neighborho­od crime and redevelopm­ent. It’s not leaving, Tipton said.

“I don’t think God did all of that for us then to say, well, let’s just go on and take the highest bid, and we’ll go find something else,” Tipton said. “I just don’t think that’s what God has for us.” Contributi­ng: Paul Singer, USA TODAY; Greg Holman, Springfiel­d News- Leader; Gary Haber, York Daily Record; Amy McRary, Knoxville News Sentinel

 ?? LARRY MCCORMACK, THE TENNESSEAN ?? First Baptist Church East Nashville is in a time of transition because the neighborho­od has changed, and it’s trying to reach new residents. Next door is a high- rise apartment building; behind is Section 8 housing.
LARRY MCCORMACK, THE TENNESSEAN First Baptist Church East Nashville is in a time of transition because the neighborho­od has changed, and it’s trying to reach new residents. Next door is a high- rise apartment building; behind is Section 8 housing.
 ?? PAUL KUEHNEL, YORK DAILY RECORD ?? The York County Industrial Developmen­t Authority bought the former Zion Lutheran Church building last year.
PAUL KUEHNEL, YORK DAILY RECORD The York County Industrial Developmen­t Authority bought the former Zion Lutheran Church building last year.

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