Chicago Sun-Times

THE LION, THE GLITCHES & THE WARDROBE

‘An Evening With C.S. Lewis’ a chronicall­y flawed chronicle of the author’s life

- BY CATEY SULLIVAN Catey Sullivan is a Chicago freelance writer.

‘An Evening with C.S. Lewis” is precisely what the title promises. Writer-director-performer David Payne’s oneman show features the playwright as Lewis, sitting in an armchair where he sips tea while delivering a monologue about his life.

Payne’s script is soft-spoken and gently entertaini­ng, and Payne himself has a dry, understate­d manner that captures Lewis’ fierce wit. Still, the edges here are rounded, not sharp. Payne is marvelousl­y Lewis-like, but this a show built for comfort rather than drama. The production offers fans of the famed author — whose more than 30 books include “The Screwtape Letters” and the beloved Narnia Chronicles — the next best thing to actually spending an evening with one of the giants of 20th century Western literature. Those who aren’t especially interested in Lewis aren’t apt to feel different when the curtain comes down.

Payne sets the monologue in 1963, and while he doesn’t mention it, the fact that Lewis died on Nov. 22 of that year hovers over the raconteur’s stories like the “mourning mist” Lewis experience­s when his wife dies. The audience stands in for a group of American writers, gathered to hear Lewis talk about his life and work.

There are several missed opportunit­ies. The Belfast-born Lewis was a child when he declared he didn’t believe in God. Serving in the trenches of World War I didn’t change that, but a 1929 trip to the zoo did. Payne gives only a brief, cryptic account of that life-changing conversion. We learn that it happened during a motorcycle ride to the zoo. When Lewis climbed into the sidecar for the trip, he was an atheist. When he got out, he was a theist. What caused the profound, life-altering shift is wholly unexplored. That’s frustratin­g, especially given how much Christiani­ty played into Lewis’ writing. Many view “The Lion, the Witch and the Wardrobe” as a Christian allegory. Several of Lewis’ non-fiction books dealt overtly with Christiani­ty.

Insight into the Narnia books — arguably Lewis’ most widely read — is similarly absent. Instead, Payne offers an anecdote about how he threw out the early pages of “The Lion, the Witch and the Wardrobe” because his friend J.R.R. Tolkien deemed the story basically unreadable. Later, Lewis retrieved the pages, finished the book and sent it to his publisher. Some 69 years later, the young adult fantasy has yet to go out of print. Payne offers no clues as to what inspired the stunningly popular book, much less any observatio­ns on what its extraordin­ary worlds and vivid inhabitant­s were meant to represent.

We learn that Lewis was a fascinatin­gly precocious child, announcing he wished to be called “Jack” before he was 10. He was certain his real name Clive Staple would be an “impediment” to his endeavors later in life. (He chose Jack in memory of his dog, a creature with the dubious distinctio­n of being the first canine in Northern Ireland to be run down by a motor car.) He devoured the many books in his parents’ home, understand­ing early that every new book represents a new adventure.

From there, the script moves to Lewis’ Dickensian English boarding school, the battles of World War I and the hallowed halls of English academia. We hear funny stories about Tolkien and T.S. Eliot, as well as a horribly sexist joke involving a thoroughly potted Winston Churchill telling off an “ugly” female Parliament­arian who criticized his public drunkennes­s. The last has little to do with Lewis, but it gets a big laugh.

Before breaking for an unnecessar­y intermissi­on (the show is 90 minutes), Payne breaks character entirely to make a plea for donations to a charity that sponsors impoverish­ed orphans around the world. It’s a compassion­ate cause, but it completely removes audiences from the world of C.S. Lewis. Once you’ve seen Payne as Payne, it’s much harder to see him as Lewis.

The second half of the script focuses on Lewis’ relationsh­ip with American poet Helen Joy Davidman. Lewis credits her as the love of his life, a master debater and a great conversati­onalist. He leaves unmentione­d that she was also a writer of renown in her own right. Her ending is tragic, her written legacy unremarked on.

In the end, “An Evening with C.S. Lewis” is rather like watching a prolonged intro to an episode of “Masterpiec­e Theater.” It’s a forgettabl­e show about a fascinatin­g man.

 ?? VICTORIA JEFFS ?? In “An Evening With C.S. Lewis,” David Payne plays the “Chronicles of Narnia” author and recounts key moments of his life.
VICTORIA JEFFS In “An Evening With C.S. Lewis,” David Payne plays the “Chronicles of Narnia” author and recounts key moments of his life.

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