Chicago Tribune (Sunday)

‘First step of a journey’

‘Mandela’ exhibit tells story of South African fight for freedom

- By Steve Johnson

There’s a wall in “Mandela: Struggle for Freedom” that will seem especially familiar to Americans viewing this recently opened exhibition.

Black-and-white public restroom signs spell out “Black Male Toilets” and “White Female Toilets.” Green signs bear the red cross, internatio­nal symbol of neutrality and medical assistance, but one points right, toward the “European Hospital,” one left, toward the “Non-European Hospital.”

Laws, in this collage of daily oppression, are spelled out in crisp white text. “Black people must have identity passes, starting at age 16” and “can be fined or sent to prison for not carrying their passes” (Natives Act, Act No. 67 of 1952). “Black people must have state permission to work anywhere” (Bantu Laws Amendment Act, Act No. 42 of 1964). “It is illegal to protest or campaign to change state laws” (Internal Security Act, Act No. 74 of 1982).

It’s an especially effective section in this in-depth look at the South African people’s journey toward self-determinat­ion, on view at the Illinois Holocaust Museum through Sept. 12.

But throughout, the way Nelson Mandela and his countrymen and women cast off apartheid contains profound echoes of the American Civil Rights struggle, a fight that, as Mandela himself writes, does not end just because laws are changed.

Mandela died in 2013 after guiding his country to defeat white minority rule, becoming its first freely elected president and winning the Nobel Peace Prize, to telescope a momentous life. This exhibition debuted in 2018 to commemorat­e the 100th anniversar­y of his birth and was developed by the Canadian Museum for Human Rights, in Winnipeg, in collaborat­ion with the Apartheid Museum in Johannesbu­rg, South Africa.

As a result there are moments when visitors to the Skokie museum will be offered more informatio­n about Canada’s role in the internatio­nal battle against South African apartheid — Afrikaans for “apartness”— than they might want.

But the exhibition made sense for the Holocaust museum — reopened this month with limited capacity, mandatory masking, etc., after the second wave of pandemic-forced shutdowns — because of its focus not just on mid-20th-century Nazi atrocities but on the sweep of human resistance to oppression, discrimina­tion and genocide.

“We want people to become more active and engaged citizens, looking at issues of human rights, social justice,” said Arielle Weininger, the museum’s chief curator of collection­s and exhibition­s. “Coming up after Mandela, we’re having another major exhibition about the LGBTQ rights movement.

“So Mandela as an internatio­nal figure who worked for equality and justice his entire life is certainly somebody who’s appropriat­e to be honored by our museum.”

Beyond making sense to show at a time when the United States is grappling anew with its own legacy of apartheid toward Black citizens, the exhibit, Weininger said, is valuable for the reason that good history always is valuable: to help new generation­s learn the lessons of the past.

“Unfortunat­ely, as we move further away from the time period, I think younger audiences in particular are not familiar with this struggle that went on for the freedom of South Africa,” she said.

Illustrate­d by artifacts such as the segregatio­n signs, the hated

“pass books” Black South Africans were required to carry, and plenty of photograph­s, the exhibition tells the story mostly in chronologi­cal order.

Coming out of centuries of European colonialis­m, South Africa is a land where the white minority of 15% of the population controls the laws, the government and the great majority of the land. The election of the National Party, dominated by Afrikaners of Dutch colonial heritage, in 1948 seems to kick the repression into high gear.

And so we see that, just as American Civil Rights work predated the era we might first think of, there were protest movements in the 1950s. One photo shows Black protesters giving the thumbs-up of solidarity riding in “Europeans Only” train cars during the Defiance Campaign of 1952. Others chronicle the horrors of the Sharpevill­e Massacre in 1960, when police opened fire and killed 69 people protesting the pass book, resettleme­nt and other controllin­g laws.

Through these years, Mandela was a lawyer and activist, although not the internatio­nally known figurehead he would become. The exhibit, frankly, could stand to be more direct with its biography of the man himself, especially in telling how he came to the struggle.

Instead, we are left to make assumption­s from the informatio­n in photo captions: In 1944 he helped form the Youth League of the African National Congress; he and Oliver Tambo as lawyers represente­d Black South Africans who defied the segregatio­nist laws; he was a boxer for fun and exercise, “a heavyweigh­t,” and the associated photo cries out to be shown in a larger version.

The story moves swiftly and powerfully forward. Mandela is part of a sensationa­l treason trial and goes undergroun­d after being acquitted. In an early 1960s British TV interview conducted in the dead of night, we see him wondering aloud whether nonviolenc­e, the movement’s path to date, will be “adequate.”

A map details his travels through Africa and into Europe to speak on behalf of the cause, even as a militant wing begins a campaign of sabotage against symbols of oppression. And then, after authoritie­s capture Mandela posing as a driver, he is sentenced along with other leaders to life in prison.

His cell at the notorious Robben Island prison is reproduced at life size. And during his 27 years as a political prisoner, the movement only grows. Street protests and internatio­nal outcry increase pressure on the white government, and Mandela’s resolve and symbolic power and increasing renown play a significan­t role. Through a letter read aloud by a daughter, he publicly rejects the government’s conditiona­l offer of release in 1985.

That it all took so long only increases the power of the moment when we see, on video, Mandela, finally released in 1990, walking away from prison. Four years later came the election that made him president. A ballot box and colorful ballot from that election, bearing the party symbols and candidates’ faces, are potent artifacts to witness in person.

While the particular­s of the South African story are different, throughout we can see the reflection­s of America’s own appalling racial history. A key difference: South Africa went through the wrenching work of a Truth and Reconcilia­tion Commission to deal with the abuses of the past.

And a key similarity is that the past is never fully past. One of the closing quotes in “Mandela: Struggle for Freedom” comes from his 1994 autobiogra­phy, “Long Walk to Freedom.”

“The truth is,” Mandela wrote, “that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road.”

Across

1 Power for Robert

Fulton

6 Bedside appliance 10 Webcam app 15 Narrow board 19 Letter measure 20 Techie’s client 21 A way to sauté 22 Pitchfork point 23 FOOT the bill for,

as a scholarshi­p 25 FOOT IDs in

delivery rooms 27 Dessert cart

display

28 Words often on a

logo

30 Annoying noise 31 Isn’t oneself 32 Garfield cartoonist 33 Flat-headed

fastener 34 Covered, as with

armor

37 Actor Quinn 38 Skillfully avoid 42 More atypical 43 Certain FOOT

pedal

45 Modeled after 46 Basic facts 47 Affable 48 Half-rectangle shape

Sticky situation Homer’s lament UnderFOOT Hoops star Curry Impressive supplies Power problem Actor Ving Merge Name: Lat. 49 50 51 55

56

58 59 60 61 62 Caterpilla­r competitor Comedy genre, for short Eastern European capital

Stand for Place quickly, as a hat

FOOT soldier fellow Nautical alert Olay alternativ­e Female rabbit Top spot Tupperware sound Round Table address Made FOOT “ft.,” for instance

Back to the Future teen

Lets go

Lots of land Break time Varnish layer Latches (onto) Stop trying

On a necklace, say The Forum, today Beats at retail Three-pointers propelled by a FOOT

101 One traveling on

FOOT

103 Planning, briefly 104 Postal Service

symbol

105 All those in favor 106 Kiddie song

conclusion

107 Skillfully done 108 Get ready to dine 109 Duck’s dwelling 110 BB King’s music 63 65

66 69

70

72 73 74 75 76 77

78 83

84 86 87 88 89 90 91 94 95 99

Down

1 2 3 4

5 6 7 8 9 10

11

12 13 14 15

16

17 18 24 26 29 32 33 34

35 36

37 38

39 40

41 43 44

Salad alternativ­e Cat food flavor Remnants Overhead transparen­cies More jolly Entices Retail disclaimer Came upon Created in advance Eminent adjective at St. Peter’s Sailor’s creations, or speed measure “Why not,” in texts Budget chart Madrid museum Accumulate­s, as snow Web-page convenienc­e Pay for a hand Trial balloon Tempestuou­s One in a rush Running track Cutter of cubes Royal bestowal Competitor of Coach Cabinet department Strain reliever for FOOT muscles S&L customers Soothing applicatio­n Device with FOOT markings Emulate Romeo and Juliet Walking routes Walking route Time on the throne

Last week’s answers can be found in today’s “Puzzle Island Solutions.” 47 49

51 52 53 54 55 57

59

Airer of Lakers games Onetime McCartney partner Omelet ingredient “Good old” land Herb in curry Special pleasure Lustrous look Ill-fated energy giant

Kick back 61 62

63 64 65

66 67 68 70

Without a service charge

With a rounded roof

“No, thanks” Studio release Something boring, so to speak Varieties

Law school course TV sports awards “More than likely …”

71 76 78 79 80 81 82

83 85 87 89

Assesses Pasteur’s study Bid __ farewell Was boastful Hand luggage Desktop picture Distance between outstretch­ed hands Expert, informally Emulate Rodin Same old things Coastal fliers 90

Adventurou­s journey

Dirty Harry’s employer: Abbr. 92 Need a break 93 Sailing hazard 94 Latest fad

95 Poetic tributes 96 Legal claim 97 Detailed, with “out” 98 Smug expert 100 Kayak propeller 102 Needle hole 91

 ?? ABEL URIBE/CHICAGO TRIBUNE PHOTOS ?? A small group studies the wall at the “Mandela: Struggle for Freedom” exhibit at the Illinois Holocaust Museum in Skokie. The exhibition tells the story of the fight to end apartheid in South Africa, including Nelson Mandela’s period in prison.
ABEL URIBE/CHICAGO TRIBUNE PHOTOS A small group studies the wall at the “Mandela: Struggle for Freedom” exhibit at the Illinois Holocaust Museum in Skokie. The exhibition tells the story of the fight to end apartheid in South Africa, including Nelson Mandela’s period in prison.
 ??  ?? “Mandela” is largely a visual narrative, including this life-size replica of a police vehicle, which was used to crush protesters.
“Mandela” is largely a visual narrative, including this life-size replica of a police vehicle, which was used to crush protesters.
 ??  ?? Visitors look at a map of South Africa with red lines outlining Nelson Mandela’s travels in 1962.
Visitors look at a map of South Africa with red lines outlining Nelson Mandela’s travels in 1962.

Newspapers in English

Newspapers from United States