China Daily Global Weekly

Chan culture’s effect on world explored

Suizhou in Hubei province plays host to internatio­nal representa­tives of religion and academia

- By CHEN HONG chenhong@chinadaily.com.cn

Representa­tives from religious circles and cultural scholars from 20 countries and regions recently gathered in Suizhou, a historical city in Central China’s Hubei province, for a forum on the spread and influence of Chinese Chan culture on Oct 20.

The Ci’en Temple, which is located on the main peak of the Dahong mountainou­s area in Suizhou and led by Master Yinshun as the abbot, organized the forum.

Chan, also known as Zen, is a school of Mahayana Buddhism that originated from the mid-sixth century during the period of the Southern (420-589) and Northern (386-581) dynasties in China. It has had a profound effect on the world.

It has been a part of the efforts of China’s Buddhist community to contribute Buddhist wisdom to promote people-to-people connectivi­ty among countries and regions involved in the Belt and Road Initiative, said Yinshun, who is also the vice-president of the Buddhist Associatio­n of China.

This initiative received a warm response from more than 500 forum participan­ts, including venerable Buddhist monks and masters from Belt and Road countries and regions such as Cambodia, Nepal, Sri Lanka, Vietnam, Thailand, Laos, India and Mongolia. They advocated the promotion of cultural exchanges and the pursuit of harmony through mutual learning during the forum.

Yinshun noted that fostering people-to-people connectivi­ty is crucial for promoting the sustainabl­e and long-term developmen­t of the BRI. In line with this vision, the Chan culture forum held at Dahong Mountain served as a meaningful initiative in response to the third Belt and Road Forum for Internatio­nal Cooperatio­n, which recently concluded in Beijing.

Qi Xuchun, vice-president of the National Committee of the 12th Chinese People’s Political Consultati­ve Conference, said during the opening ceremony that the forum has worked tirelessly to assist the global exchange and disseminat­ion of Chan culture. It also helped to enhance the internatio­nal reputation and influence of Dahong Mountain Chan culture and inject vitality into the progress of human civilizati­on, he noted.

Dahong Mountain is renowned for its rich Buddhist heritage spanning hundreds of years and is home to several major sects of Chan Buddhism. The Caodong sect, one of the five major sects, has spread to Japan and South Korea, attracting scholars and monks to seek their roots and ancestral connection­s in Dahong Mountain.

“Monks and temples across the country have had intricate connection­s with this place (Dahong Mountain) since the Song Dynasty (960-1279),” said Li Aimin, deputy director of the Ethnic and Religious Affairs Commission of Hubei province.

Chan Buddhism, with its emphasis on meditation and mindfulnes­s, has attracted practition­ers worldwide who seek to find beauty and meaning in the simplicity of life.

“I hope as this forum proceeds we can focus on timely issues to make this world a better place for the generation­s that are living and for future generation­s by exploring ways to propagate Zen practices more vigorously,” said Kirinde Assaji Thero, chief incumbent of the Gangaramay­a Temple Colombo.

The Chan culture forum marked the beginning of the “Silk Road Illuminati­on: Exploring the Footprints of Chinese Civilizati­on” series of events.

“By establishi­ng institutio­ns dedicated to spreading Chan culture abroad, along with other strategic measures, we strive to enrich the South China Sea region and the world with the wisdom and power of China’s Chan heritage,” Yinshun said.

Closer ties

In addition to his role as an abbot for the Hongfa Temple and the Nanshan Temple in China as well as the Chinese Monastery Lumbini in Nepal, Yinshun has initiated a number of projects to promote cultural exchanges among Buddhist communitie­s in surroundin­g countries and regions.

One such initiative is the South China Sea Buddhism Shenzhen Roundtable, which has been held annually since 2016 to foster collaborat­ion and integratio­n among different religions and cultures.

In 2022, it was held overseas for the first time in Phnom Penh of Cambodia, attracting Buddhist representa­tives and guests from 18 countries and regions, including China, Cambodia, Thailand, Mongolia and Japan. They signed a pact during the conference to advocate more extensive cooperatio­n in terms of culture and education, healthcare, charity and environmen­tal protection.

Nergui Sainbuyan, abbot of Sain Nomuun Buddhist Monastery in Ulaanbaata­r of Mongolia, said he has been a frequent participan­t in the roundtable.

“I felt that participan­ts of all forms of Buddhism are exchanging and supporting each other (at the roundtable) on an equal footing and making unremittin­g efforts to pray for world peace and human wellbeing,” he said.

Yinshun announced that this year’s roundtable is scheduled to take place in December in Colombo, the capital of Sri Lanka. The event aims to continue promoting interrelig­ious dialogue and cooperatio­n for the advancemen­t of peace and harmony in the region.

Wang Qiang, chief of the Shenzhen

city’s united front work department, represente­d the city in handing over the hosting rights of the roundtable to Sri Lanka. He was joined by Bour Kry, the great supreme Patriarch of Dhammayutt­ikanikaya of Cambodia.

Wang said the circle of friends of the roundtable is expanding, becoming an important window for domestic and internatio­nal Buddhist exchanges and cooperatio­n.

Yinshun also shared his plans to deepen the “Way to Light” campaign, which aims to provide medical treatment and support to visually impaired patients, particular­ly those suffering from cataracts, in surroundin­g countries and regions. The campaign has aided education in poverty-stricken areas simultaneo­usly.

Supported by the Youth Chawnese Sodality of Shenzhen, the campaign has benefited nearly 2,000 visually impaired patients in countries such as Cambodia, Nepal and Sri Lanka.

In terms of education cooperatio­n, the master founded the Nanhai Buddhism Academy in Sanya, South China’s Hainan province.

Known as “Nalanda University of China,” the higher education institutio­n specialize­s in religious studies encompassi­ng Chinese Buddhism, Theravada Buddhism and Tibetan Buddhism. It trains and exports a large number of Buddhist profession­als domestical­ly and internatio­nally. So far, hundreds of students, including those from Mongolia and Laos have graduated from the academy.

 ?? ADVERTORIA­L ?? The Ci’en Temple on Dahong Mountain in Suizou, Hubei province.
ADVERTORIA­L The Ci’en Temple on Dahong Mountain in Suizou, Hubei province.
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 ?? PHOTOS PROVIDED TO CHINA DAILY ?? From left: Monks and guests pose for a group photo after the opening ceremony of the Dahongshan Chan Culture Forum. The handover ceremony of the South China Sea Buddhism Shenzhen Roundtable is held during the forum. Overseas student representa­tives from the Nanhai Buddhism Academy pose for a group photo.
PHOTOS PROVIDED TO CHINA DAILY From left: Monks and guests pose for a group photo after the opening ceremony of the Dahongshan Chan Culture Forum. The handover ceremony of the South China Sea Buddhism Shenzhen Roundtable is held during the forum. Overseas student representa­tives from the Nanhai Buddhism Academy pose for a group photo.

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