Connecticut Post

Tom McCarthy’s ‘The Making of Incarnatio­n’ is a mind-bending internatio­nal caper

- By Charles Arrowsmith

If you’ve ever tried counting sheep and found yourself, rather than dropping off, wondering if there might be some kind of design underpinni­ng the leaps and bleats of your woolly friends, Tom McCarthy’s new book might be for you. “The Making of Incarnatio­n,” the British writer’s fifth novel, is an investigat­ion of pattern and connection set in the world of motion studies. And lest that sound dry, rest assured it also asks such big questions as how can you fake zerogravit­y love-making onscreen? and what happens if you put a bobsled in a wind tunnel?

“Incarnatio­n,” for those stumbling over the title, is the name of a movie — “a grand space opera in the Star Wars mould, with princesses, kidnappers, pirates, smugglers.” The design of its special effects is the ostensible subject of many of the book’s chapters, vignettes in which bodies both human and machine provide the blueprints for mega-budget illusion. The company consulting on this work is Pantarey Motion Systems, a high-tech outfit whose motion studies have had applicatio­ns not only in medical, military and sporting simulation­s but also in CGI. (The name presumably derives from “panta rhei,” a phrase usually attributed to Heraclitus that means something like “everything flows.”)

While these long motion-capture sequences crackle with thrilling technical argot and are pretty interestin­g in themselves, the real plot lies elsewhere.

Stripped back, “The Making of Incarnatio­n” is a thriller, an internatio­nal caper about the search for a missing box. Somewhere — putatively — buried deep in a research institutio­n in a former Soviet country, is an archival carton containing a cyclegraph, a wire frame model of a movement that, we’re told, “changes everything.”

The box in question, Box 808, appears to be missing from the papers of Lillian Gilbreth, a brilliant American psychologi­st whose experiment­s in time-and-motion studies ushered in the ergonomic efficienci­es of modern industry. (She’s real — USPS put her on a stamp in 1984 — and McCarthy does a great service to readers in resurfacin­g her story, notwithsta­nding his embellishm­ents to it.) Gilbreth, in the course of her career, “attempted to amass a general taxonomy of act and gesture” in an effort to find “the one best

way” of performing basic actions. In McCarthy’s telling, it seems she may have found it — but her archive at Purdue lacks the crucial jigsaw piece (it is “perdu,” or “lost,” as McCarthy punningly observes). Cue much intellectu­al globetrott­ing and arcane pontificat­ing as the novel transforms into a road trip of ideas.

Though twice a nominee for Britain’s Booker Prize, McCarthy isn’t a mainstream novelist. In his public pronouncem­ents, sometimes under the auspices of the Internatio­nal Necronauti­cal Society — a “semifictit­ious avant-garde network” he founded in 1999 — he’s disdained the notion of writing as self-expression and the tendencies of middlebrow fiction toward what he sees as uninterest­ing humanism. As the narrator of his 2015 novel, “Satin Island,” exclaims: “events! If you want those, you’d best stop reading now.”

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